View source for We cannot change the original rules and regulation, but there is variety. We are not impersonalist. Every person has got to serve the Lord in a particular way, and that is allowed. The central point is Krsna

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{{terms|"We cannot change the original rules and regulation, but there is variety. We are not impersonalist. Every person has got to serve the Lord in a particular way, and that is allowed. The central point is Krsna"}}
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{{compiler|Visnu Murti}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
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<div id="LectureonCCAdilila115DallasMarch41975_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="15" link="Lecture on CC Adi-lila 1.15 -- Dallas, March 4, 1975" link_text="Lecture on CC Adi-lila 1.15 -- Dallas, March 4, 1975">
<div class="heading">We cannot change the original rules and regulation, but there is variety. We are not impersonalist. Every person has got to serve the Lord in a particular way, and that is allowed. The central point is Kṛṣṇa. So although there are parties, if the central point is Kṛṣṇa, so there is no dissension. It is a competition, that "My Godbrother, my Godsister, is serving such a way. She is so well versed in this art. Why not try myself to do something?" This is variety. That is not this ordinary party strife if we make Kṛṣṇa the center.
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<span class="link">[[Vanisource:Lecture on CC Adi-lila 1.15 -- Dallas, March 4, 1975|Lecture on CC Adi-lila 1.15 -- Dallas, March 4, 1975]]: </span><div class="text"><p style="display: inline;">Prabhupāda: This is the surrendering process of the author, Kavirāja Gosvāmī. Before beginning to write Caitanya-caritāmṛta, he submitted himself to the lotus feet of Madana-mohana. (aside:) That child may be... So he is submitting that Rādhā-Madana-mohana... Those who have gone to Vṛndāvana, they have seen the temple of Rādhā-Madana-mohana. That was established by Sanātana Gosvāmī, the first disciple of Lord Caitanya Mahāprabhu. Sanātana Gosvāmī established this Madana-mohana temple, and Rūpa Gosvāmī established that Govindajī's temple, and the Jīva Gosvāmī established Rādhā-Dāmodara temple. Gopal Bhaṭṭa Gosvāmī established Rādhā-Rāmaṇa temple. In this way, in Vṛndāvana there are seven temples authorizedly established by the Gauḍīya-sampradāya, Caitanya Mahāprabhu's sampradāya. Later on, many big, big kings and zamindars, landlords, they also established many temples, big, big temples. And altogether, there are five thousand temples in a small city like Vṛndāvana, and thousands of men go to see the Deities in every temple almost every day, and especially during the four months Śravaṇa, Bhādra, Āśvina, Kārttika: July, in July, August, September, October. So Vṛndāvana is always crowded by many pilgrims, and anyone who goes there, immediately he feels spiritual consciousness, especially nowadays.</p>
<p>So the Gauḍīya Vaiṣṇava especially... Gauḍīya Vaiṣṇava means the followers of... (break) ...Mahāprabhu. There are four Vaiṣṇava sampradāya originally: from Lord Brahmā, Brahmā-sampradāya; and from Lord Śiva, Rudra-sampradāya; and from goddess of fortune, Lakṣmī, Śrī-sampradāya; and from the catuḥ-sana, four kinds of sanas, Sanat Kumāra, Sananda, like that. So the four sampradāya is coming from time immemorial. So we belong to the Brahmā sampradāya, the Gauḍīya-sampradāya. Sampradāya means just like there are political parties, but their aim is to develop the country, nation's interest, although... Just like in your country there are political parties, Democratic parties. What other parties?</p>
<p>Devotees: Republican.</p>
<p>Prabhupāda: Huh? Republican. Although they are party, their aim is how to develop the country. Similarly, these Vaiṣṇava sampradāya, although they appear to be a separate party, but their aim is how to serve Kṛṣṇa. So don't think the party means some opposite party. No. Everyone has got for the advanced devotee to serve the Lord in a particular way so that the Lord may be more satisfied. That is their intention. Sometimes we also have some parties in the temple: someone wants to dress the Deity in a way, another wants to... Of course, they are not transgressing the rules and regulation, but still, everyone wants that "I shall serve the Lord in this particular way." We cannot change the original rules and regulation, but there is variety. We are not impersonalist. Every person has got to serve the Lord in a particular way, and that is allowed. The central point is Kṛṣṇa. So although there are parties, if the central point is Kṛṣṇa, so there is no dissension. It is a competition, that "My Godbrother, my Godsister, is serving such a way. She is so well versed in this art. Why not try myself to do something?" This is variety. That is not this ordinary party strife if we make Kṛṣṇa the center.</p>
<p>So on the whole, for the Gauḍīya Vaiṣṇava, means the followers of Caitanya Mahāprabhu... Especially in Bengal, there are many thousands followers, Bengal and Orissa. They are mainly followers of Śrī Caitanya Mahāprabhu, and you will find in Vṛndāvana, Navadvīpa, many Bengali Vaiṣṇavas, followers of Śrī Caitanya Mahāprabhu. They are living there very, I mean to say, austerity, following austerity, no very much careful about the bodily maintenance. But they are living. They have practically no income, but still, they do not go away from Vṛndāvana. Similarly, Kavirāja Gosvāmī also took shelter of Vṛndāvana under the lotus feet of Madana-mohana. Therefore he says, mat-sarvasva-padāmbhojau: "The lotus feet of Madana-mohana is my everything. I have taken shelter of Madana-mohanajī. That is my everything." That is Vaiṣṇava feeling. They think the lotus feet of Kṛṣṇa as their only possession. But that is the greatest possession. What this material possession will do? One who has taken possession, at least one who is allowed to take possession of the lotus feet of Madana-mohana, is not very easy thing. If Kṛṣṇa gives him the facility... Kṛṣṇa is prepared. How? Simply by service, one can easily become in possession of the lotus feet of the Lord. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ (Brs. 1.2.234). We cannot bring in possession the lotus feet of the Supreme Being. That is not possible. But if we render service, He gives the allowance, "Yes, you can be under My shelter of feet."</p>
<p>Caitanya Mahāprabhu therefore teaches us to pray to Kṛṣṇa just to become one grain of the dust of His lotus feet.</p>
:ayi nanda-tanuja patitaṁ kiṅkaraṁ
:māṁ viṣame bhavāmbudhau
:kṛpayā tava pāda-paṅkaja-
:sthita-dhūlī-sadṛṣaṁ vicintaya
<p> (Cc. Antya 20.32, Śikṣāṣṭaka 5)</p>
<p>This should be the prayer to the lotus feet of the Lord, not for any material benefit. That is not very good idea. We should not approach the Supreme Being some material benefit. Material benefit is already there. Everything is arranged by the Supreme Lord for everyone's necessities of life. There is no question about that. Just like if a person is in the prison house, that prisoner has no problem for his material necessities. The government has arranged already for his eating, sleeping and, if he is sick, medical help. That is not problem. The problem is that he has become criminal by transgressing the laws of the state. Now he should become a very good citizen and come out of the prison house. Then he is happy. Similarly, in this material world, so far our material necessities are concerned, it is already arranged. There is no question of becoming anxious for getting our material necessities. It is already arranged by God.</p>
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