View source for We are hankering after happiness, but happiness cannot be enjoyed so long our existence is not purified. So for purification of our existence we have to undergo tapasya

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[[Category:Tapasya]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="UniversityLectureCalcuttaJanuary291973_0" class="quote" parent="General_Lectures" book="Lec" index="128" link="University Lecture -- Calcutta, January 29, 1973" link_text="University Lecture -- Calcutta, January 29, 1973">
<div class="heading">So the human form of life is especially meant for tapasya. Tapo divyam. Here it is said: tapo divyaṁ putrakā yena sattvaṁ śuddhyed yasmād brahma-saukhyam anantam (SB 5.5.1). We are hankering after happiness, but happiness cannot be enjoyed so long our existence is not purified. So for purification of our existence we have to undergo tapasya.
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<span class="link">[[Vanisource:University Lecture -- Calcutta, January 29, 1973|University Lecture -- Calcutta, January 29, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So I wanted to recite some stanzas from Śrīmad-Bhāgavatam, but there is no very much time. Long, long years ago, the father of Mahārāja Bhārata, under whose name this planet is called Bhāratavarṣa, so he instructed: nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhati viḍ-bhujāṁ ye ([[Vanisource:SB 5.5.1|SB 5.5.1]]). Here is the Fifth Canto of Śrīmad-Bhāgavatam. Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhati viḍ-bhujāṁ ye. This human form of life, ayam deha... Ayam deha nṛloke: "in the human society." This is not meant for working very hard like the dogs and hogs. Kaṣṭān kāmān arhati viḍ-bhujāṁ ye. Simply by working hard, day and night, for sense gratification, this is done by the dogs and hogs. This is not meant for the human society. But, but at the present moment, people are being instructed in such a way... I've seen so many—especially in Calcutta—so many educated boys and girls, they are hankering after service. Day and night they are working. This is not the effect of education. The effect of education should be peaceful mind, peaceful living. That is the duty of the parents, of the guardians, of the government. When there is monarchical government... We see from the reign of Prthu Mahārāja. He was seeing that every brāhmaṇa is engaged in his occupational duty, every kṣatriya is employed, is engaged in occupational duty. Similarly vaiśya. There was no question of unemployment. That is the first duty of the government to see. Neither there is division of the brāhmaṇas, kṣatriyas, vaiśya, śūdra, although it is made by Kṛṣṇa Himself: cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13 (1972)|BG 4.13]]). There have been so many anomalies in the society for want of this Vedic culture. Now here is the opportunity. People are accepting Kṛṣṇa consciousness movement very nicely. You can introduce this Vedic culture throughout the whole world. They're receiving.</p>
<p>So the human form of life is especially meant for tapasya. Tapo divyam. Here it is said: tapo divyaṁ putrakā yena sattvaṁ śuddhyed yasmād brahma-saukhyam anantam ([[Vanisource:SB 5.5.1|SB 5.5.1]]). We are hankering after happiness, but happiness cannot be enjoyed so long our existence is not purified. So for purification of our existence we have to undergo tapasya. So we are introducing this tapasya in nutshell. We are asking our students four principles, four regulative principles. No illicit sex life. Beyond marriage life, there is no sex. No intoxication, up to smoking and drinking tea. No meat-eating. No eggs, no fish. And no gambling. We are... And chanting this Hare Kṛṣṇa mantra. These five principles we are teaching. These four regulative principles, refraining from sinful activities. These are the basic pillars of sinful activities: illicit sex, intoxication, meat-eating, and gambling. These are the four pillars of sinful life. That is... We get from the śāstra. Parīkṣit Mahārāja, he enunciated that Kali Yuga. He was... He ordered Kali Yuga, Kali, to live in these places. When he was ordered to go out of his kingdom, he said, "My dear Lord, everywhere is your kingdom. Where shall I live?" So he ordered him that "You live in these places, striyaḥ sūnā pānaṁ dyūtaṁ yatra pāpaś catur-vidhaḥ."</p>
<p>So if we want to elevate the social condition, we shall teach people to become purified. Without being purified, simply so-called performance of religious system will not help. Śrama eva hi kevalam ([[Vanisource:SB 1.2.8|SB 1.2.8]]). Svanuṣṭhitasya dharmasya saṁsiddhir hari-toṣaṇam ([[Vanisource:SB 1.2.13|SB 1.2.13]]). We should teach people how to satisfy the Supreme Personality of Godhead. That is the injunction given by Sūta Gosvāmī in Naimiṣāraṇya, the assembly of great brāhmaṇas, learned brāhmaṇas.</p>
:ataḥ pumbhir dvija-śreṣṭhā
:varṇāśrama-vibhāgaśaḥ
:svanuṣṭhitasya dharmasya
:saṁsiddhir hari-toṣaṇam
:([[Vanisource:SB 1.2.13|SB 1.2.13]])
<p>This is the philosophy. So we are teaching this philosophy all over the world. They are being accepted. But I am doing it single-handed. But if some of you come and join us, it will be increased, and people will be very, very happy.</p>
<p>Thank you very much. Hare Kṛṣṇa. (break) That is my reply. Otherwise, I have not come to teach you something invented by me. I have come to teach you about Kṛṣṇa consciousness. And if you are not interested in Kṛṣṇa consciousness, then you must be amongst these four classes of men: duṣkṛtinaḥ mūḍhāḥ, narādhama, māyayāpahṛta-jñānā. This is my first reply. So far economic condition is concerned, then I may say, eko yo bahūnāṁ vidadhāti kāmān. God supplies you everything. God is supplying food to the elephant who is eating at a time forty kilos of food, and He's supplying to the ants also. So your anxiety for food, that is not humanly. Even the cats and dogs, they are not anxious for their food. Even the birds, they rise early in the morning, they are also not anxious for the food. God has arranged for food, everyone. Tal labhyate duḥkhavad anyataḥ sukham. As you do not try for getting distress, it comes upon you according to your karma, similarly the so-called happiness also will come upon you without any endeavor. But because you have no faith in God, you are thinking that you will die out of hunger. That is not the position. Tasyaiva hetoḥ prayateto kovido. Our only business is how to become advanced in Kṛṣṇa consciousness. There is no other problem in human life. Athāto brahma jijñāsā. This is the human life. But you have been deviated from that high standard of life. You are now questioning in this way. That is my reply. Thank you very much. (end)</p>
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