View source for We are all eternal. Na hanyate hanyamane sarire. We are not lost or dead on account of our annihilation of this body. That is not possible

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{{terms|"We are all eternal. Na hanyate hanyamāne śarīre. We are not lost or dead on account of our annihilation of this body. That is not possible"}}
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[[Category:We Are All]]
[[Category:We Are Eternal]]
[[Category:We Are Not]]
[[Category:Not Lost]]
[[Category:Dead]]
[[Category:On Account Of]]
[[Category:Annihilation of the Material Body]]
[[Category:That Is Not Possible]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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We are all eternal. Na hanyate hanyamāne śarīre. We are not lost or dead on account of our annihilation of this body. That is not possible. Nityaḥ śāśvato 'yaṁ na hanyate hanyamāne śarīre (BG 2.20). As God is eternal, we are also eternal.
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[[Vanisource:740123 - Lecture SB 01.16.26-30 - Honolulu|740123 - Lecture SB 01.16.26-30 - Honolulu]]
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If one has got unflinching faith and devotion to the Supreme Personality of Godhead—yasyāsti bhaktir bhagavaty akiñcanā sarvair guṇaiḥ—all the good qualities. These are the good qualities, mentioned here: satyaṁ śaucam, śamo damaḥ santoṣa ārjavam, sāmyam, so many, twenty-six good qualities of Vaiṣṇava. These good qualities will be manifest. Then we understand, "Oh, here is actually a pure devotee." A pure devotee cannot be contaminated, just like God cannot be contaminated. But we are part and parcel, a small God. We can say: "God. I am God," but if you have got sense, you will say that, "I am not the great God, but I am small God." That is sense. Because you have got the God qualities, you are not the Supreme. That is not possible. Supreme is Supreme. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). That is the Vedic injunction, that He is the chief of the eternals. We are all eternal. Na hanyate hanyamāne śarīre. We are not lost or dead on account of our annihilation of this body. That is not possible. Nityaḥ śāśvato 'yaṁ na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]). As God is eternal, we are also eternal. As God is śāśvata, we are also śāśvata, but small, acintya-bhedābheda. This is our philosophy.
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