View source for Tyaktva deham punar janma naiti mam eti. This is the invitation. Mam eti: "He comes back to home, back to Godhead." This is the whole instruction of Bhagavad-gita

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{{terms|"Tyaktvā dehaṁ punar janma naiti mām eti. This is the invitation. Mām eti:" | "He comes back to home, back to Godhead." | "This is the whole instruction of Bhagavad-gītā"}}
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[[Category:Krsna's Inviting]]
[[Category:Come Back]]
[[Category:Go Back to Home, Back to Godhead]]
[[Category:Whole Instruction]]
[[Category:Instructions of the Bhagavad-gita]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Festival Lectures</h3>
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Kṛṣṇa comes with full Vṛndāvana picture, and He demonstrates His Vṛndāvana life, cintāmaṇi-prakara-sadmasu (BS 5.29), just to attract us, that "You are trying to enjoy in this material world, but here you cannot enjoy because you are eternal. You cannot get eternal life here. So you come to Me. You come to Me." Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). This is Kṛṣṇa consciousness movement. (aside) Please ask them to wait for prasādam. Tyaktvā dehaṁ punar janma naiti mām eti. This is the invitation. Mām eti: "He comes back to home, back to Godhead." This is the whole instruction of Bhagavad-gītā. And at the end He said, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). Why you are bothering yourself, manufacturing so many plans to adjust material life? That is not possible. Here it is not possible.
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[[Vanisource:760221 - Lecture Festival Appearance Day, Bhaktisiddhanta Sarasvati - Mayapur|760221 - Lecture Festival Appearance Day, Bhaktisiddhanta Sarasvati - Mayapur]]
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Māyā means darkness, ignorance. So this example is very nice. The sparks of the fire dancing very nicely with fire, it is also illuminating. But as soon as it fall down on the ground, it becomes cinder, black cinder, no more fiery quality. Similarly, we are meant for dancing and playing and walking and living with Kṛṣṇa. That is our real position. That is the Vṛndāvana. Everyone . . . everyone is connected with Kṛṣṇa. There the trees, there the flowers, water, the cows, the calves, the cowherd boys, or elderly cowherd men, Nanda Mahārāja, other persons of his age, then Yaśodāmayī, mother, then gopīs—in this way Vṛndāvana life, Vṛndāvana picture. Kṛṣṇa comes with full Vṛndāvana picture, and He demonstrates His Vṛndāvana life, cintāmaṇi-prakara-sadmasu (BS 5.29), just to attract us, that "You are trying to enjoy in this material world, but here you cannot enjoy because you are eternal. You cannot get eternal life here. So you come to Me. You come to Me." Tyaktvā dehaṁ punar janma naiti mām eti kaunteya ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). This is Kṛṣṇa consciousness movement. (aside) Please ask them to wait for prasādam. Tyaktvā dehaṁ punar janma naiti mām eti. This is the invitation. Mām eti: "He comes back to home, back to Godhead." This is the whole instruction of Bhagavad-gītā. And at the end He said, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). Why you are bothering yourself, manufacturing so many plans to adjust material life? That is not possible. Here it is not possible. Here, so long you are in material association, then you have to change the body.
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