View source for Trayanam indicates three, namely Lord Brahma, Lord Siva and Lord Visnu. Bhidam means "different." They are three, and therefore they are separate, but at the same time they are one. This is the philosophy of simultaneous oneness and difference

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{{terms|"Trayāṇām indicates"|"three"|"namely Lord Brahmā, Lord Śiva and Lord Viṣṇu. Bhidām means"|"different"|"They are three, and therefore they are separate, but at the same time they are one. This is the philosophy of simultaneous oneness and difference"}}
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[[Category:Indicate]]
[[Category:Three]]
[[Category:Namely]]
[[Category:Lord]]
[[Category:Brahma, Visnu and Siva]]
[[Category:God Is Lord Visnu]]
[[Category:Means]]
[[Category:Different]]
[[Category:They Are]]
[[Category:Therefore]]
[[Category:Separate]]
[[Category:At the Same Time]]
[[Category:One]]
[[Category:This Is]]
[[Category:Philosophy]]
[[Category:Simultaneously One and Different]]
[[Category:Srimad-Bhagavatam, Canto 04 Chapter 07 Purports - The Sacrifice Performed by Daksa]]
[[Category:Srimad Bhagavatam, Canto 04 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 4</h3>
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Two words are very significant in this verse. Trayāṇām indicates "three," namely Lord Brahmā, Lord Śiva and Lord Viṣṇu. Bhidām means "different." They are three, and therefore they are separate, but at the same time they are one. This is the philosophy of simultaneous oneness and difference, which is called acintya-bhedābheda-tattva.
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[[Vanisource:SB 4.7.54|SB 4.7.54, Translation and Purport]]
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The Lord continued: One who does not consider Brahmā, Viṣṇu, Śiva or the living entities in general to be separate from the Supreme, and who knows Brahman, actually realizes peace; others do not.
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Two words are very significant in this verse. Trayāṇām indicates "three," namely Lord Brahmā, Lord Śiva and Lord Viṣṇu. Bhidām means "different." They are three, and therefore they are separate, but at the same time they are one. This is the philosophy of simultaneous oneness and difference, which is called acintya-bhedābheda-tattva. The example given in the Brahma-saṁhitā is that milk and yogurt are simultaneously one and different; both are milk, but the yogurt has become changed. In order to achieve real peace, one should see everything and every living entity, including Lord Brahmā and Lord Śiva, as nondifferent from the Supreme Personality of Godhead. No one is independent. Every one of us is an expansion of the Supreme Personality of Godhead. This accounts for unity in diversity. There are diverse manifestations, but, at the same time, they are one in Viṣṇu. Everything is an expansion of Viṣṇu's energy.
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