View source for To be man means to reach toward being God, or, if you prefer, man fundamentally is the desire to be God... He says that he prefers to set the question aside, but at the same time... how can you say let us just set it aside?

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{{terms|"He says that he prefers to set the question aside, but at the same time"|"To be man means to reach toward being God, or, if you prefer, man fundamentally is the desire to be God"|"how can you say let us just set it aside"}}
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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1971]]
[[Category:Questions On... Human Beings, Other Species or Types of Living Entities]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Philosophy_Discussions" class="sub_section" sec_index="13" parent="Lectures" text="Philosophy Discussions"><h3>Philosophy Discussions</h3>
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<div id="PhilosophyDiscussiononJeanPaulSartre_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="19" link="Philosophy Discussion on Jean-Paul Sartre" link_text="Philosophy Discussion on Jean-Paul Sartre">
<div class="heading">No. What the philosophers, the... Not all philosophers they denied the existence, but from our practical study we can see that take personal existence, that before I got this body, there was my father and mother. So how can I deny this fact? This whole cosmic manifestation is exactly like the manifestation of my body. Everything you take, there is practical experience. So far you take this spectacle, it is created by some spectacle..., spectacle manufacturer, and it will exist for some time, then it will annihilate. Similarly, the whole creation, annihilation.
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<span class="link">[[Vanisource:Philosophy Discussion on Jean-Paul Sartre|Philosophy Discussion on Jean-Paul Sartre]]: </span><div class="text"><p style="display: inline;">Hayagrīva: His final point is that..., is, "To be man means to reach toward being God, or, if you prefer, man fundamentally is the desire to be God."</p>
<p>Prabhupāda: So he, at last he accept there is God. (laughter) Otherwise what is the meaning of going to God? Yes, he is trying to deny God when there is God. Unless there is God, where is the question of accepting or denying? He is denying in the other way; that means there is God.</p>
<p>Devotee: As soon as he mentions God he's proved there is God.</p>
<p>Prabhupāda: No, as soon as he denies God, there is God.</p>
<p>Devotee: Or denies, because he has admitted God...</p>
<p>Prabhupāda: Yes.</p>
<p>Devotee: ...one way or another.</p>
<p>Hayagrīva: He says that he prefers to set the question aside, but at the same time...</p>
<p>Prabhupāda: That is the main question. That is the main question, that God has created everything. He has created you, He has created your mind, intelligence, your body, your existential circumstances—everything He has created. So how you can deny God? In the beginning, that Bible says, "In the beginning there was God." Is it not?</p>
<p>Devotee: Yes.</p>
<p>Prabhupāda: And the Vedānta also it is, aham evāsam evāgre. That God says that "I existed in the beginning." Here the creation is temporary, existence is temporary, and annihilation is also temporary. This is material nature. And we can understand it very easily, that this body, your body, my body is created at a certain date, it will continue to a certain date, and it will be finished. This is material understanding. Anything you will take, it has a beginning, it has a duration of period to exist, then finished. So if you take broader way, the whole cosmic manifestation, it has a beginning and it has an end and it has a duration of period to exist. But before this creation, who was there? That is God. Otherwise how the creation is possible if God is not there before the creation?</p>
<p>Hayagrīva: Well, new philosophy means to resolve this question. You can't possibly resolve it by setting it aside, if it's the major question. It's been the major question of all philosophers we studied. So how can you say let us just set it aside?</p>
<p>Prabhupāda: No. What the philosophers, the... Not all philosophers they denied the existence, but from our practical study we can see that take personal existence, that before I got this body, there was my father and mother. So how can I deny this fact? This whole cosmic manifestation is exactly like the manifestation of my body. Everything you take, there is practical experience. So far you take this spectacle, it is created by some spectacle..., spectacle manufacturer, and it will exist for some time, then it will annihilate. Similarly, the whole creation, annihilation. There is another crude example, just like earthen pot is made from the clay, earth. It is, it gets a shape, and it continues to exist for a certain time, and then it is broken. So when it is broken, again it is clay. So in the beginning the clay was there, in the middle there is a form, and at the end again clay. So clay is the original. Similarly, God is everything original. That is explained by God in the Bhagavad-gītā: ahaṁ sarvasya prabhavaḥ ([[Vanisource:BG 10.8 (1972)|BG 10.8]]). And the Vedānta says, janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). This is clear understanding where your existence comes from. You cannot say all of a sudden you dropped from the sky. You have your father and mother, and from them you have appeared. How you can say that "There was nobody else before my creation, and there will be nobody else after my annihilation"? That is foolishness. How you can do it? So you have to accept that before your manifestation there was your father and mother. So this is right philosophy. The mother is the material nature and father is God. So father gives the seed, and mother begets so many children. So it is a big family. Father is God and material nature is the mother, and then we, as children, we are taken care of by the father and mother, so our duty is to remain peacefully at the cost of the father and mother and become obedient to the father and mother. This is natural. Beyond this, all speculation. That will not give us real peace and prosperity. We must, have to accept. God is there, the nature is there, and we are also there, a big family. Let us live peacefully according to the order of the father. That is natural.</p>
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