View source for Three hundred and sixty

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[[Category:Three Hundred and Sixty|1]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
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<div id="SB31118_0" class="quote" parent="SB_Canto_3" book="SB" index="399" link="SB 3.11.18" link_text="SB 3.11.18">
<span class="link">[[Vanisource:SB 3.11.18|SB 3.11.18, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Maitreya said: O Vidura, the four millenniums are called the Satya, Tretā, Dvāpara and Kali yugas. The aggregate number of years of all of these combined is equal to twelve thousand years of the demigods.</p>
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<div class="purport text"><p>The years of the demigods are equal to 360 years of humankind. As will be clarified in the subsequent verses, 12,000 of the demigods' years, including the transitional periods which are called yuga-sandhyās, comprise the total of the aforementioned four millenniums. Thus the aggregate of the above-mentioned four millenniums is 4,320,000 years.</p>
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<div id="SB31119_1" class="quote" parent="SB_Canto_3" book="SB" index="400" link="SB 3.11.19" link_text="SB 3.11.19">
<span class="link">[[Vanisource:SB 3.11.19|SB 3.11.19, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The duration of the Satya millennium equals 4,800 years of the years of the demigods; the duration of the Treta millennium equals 3600 years of the demigods; the duration of the Dvāpara millennium equals 2,400 years; and that of the Kali millennium is 1,200 years of the demigods.</p>
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<div class="purport text"><p>As aforementioned, one year of the demigods is equal to 360 years of the human beings. The duration of the Satya-yuga is therefore 4,800 x 360, or 1,728,000 years. The duration of the Tretā-yuga is 3,600 x 360, or 1,296,000 years. The duration of the Dvāpara-yuga is 2,400 x 360, or 864,000 years. And the last, the Kali-yuga, is 1,200 x 360, or 432,000 years.</p>
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<div id="SB32118_2" class="quote" parent="SB_Canto_3" book="SB" index="834" link="SB 3.21.18" link_text="SB 3.21.18">
<span class="link">[[Vanisource:SB 3.21.18|SB 3.21.18, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Your wheel, which has three naves, rotates around the axis of the imperishable Brahman. It has thirteen spokes, 360 joints, six rims and numberless leaves carved upon it. Though its revolution cuts short the life-span of the entire creation, this wheel of tremendous velocity cannot touch the life-span of the devotees of the Lord.</p>
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<div id="SB32118_3" class="quote" parent="SB_Canto_3" book="SB" index="834" link="SB 3.21.18" link_text="SB 3.21.18">
<span class="link">[[Vanisource:SB 3.21.18|SB 3.21.18, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">According to Vedic astronomical calculations, there are thirteen months. The thirteenth month is called adhi-māsa or mala-māsa and is added every third year. The time factor, however, cannot touch the lifespan of the devotees. In another verse it is stated that when the sun rises and sets it takes away the life of all living entities, but it cannot take away the life of those who are engaged in devotional service. Time is compared here to a big wheel which has 360 joints, six rims in the shape of seasons, and numberless leaves in the shape of moments. It rotates on the eternal existence, Brahman.</p>
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<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
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<div id="SB42713_0" class="quote" parent="SB_Canto_4" book="SB" index="1152" link="SB 4.27.13" link_text="SB 4.27.13">
<span class="link">[[Vanisource:SB 4.27.13|SB 4.27.13, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O King! In Gandharvaloka there is a king named Caṇḍavega. Under him there are 360 very powerful Gandharva soldiers.</p>
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<div id="SB42713_1" class="quote" parent="SB_Canto_4" book="SB" index="1152" link="SB 4.27.13" link_text="SB 4.27.13">
<span class="link">[[Vanisource:SB 4.27.13|SB 4.27.13, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Time is figuratively described here as Caṇḍavega. Since time and tide wait for no man, time is herein called Caṇḍavega, which means "very swiftly passing away." As time passes, it is calculated in terms of years. One year contains 360 days, and the soldiers of Caṇḍavega herein mentioned represent these days. Time passes swiftly; Caṇḍavega's powerful soldiers of Gandharvaloka very swiftly carry away all the days of our life. As the sun rises and sets, it snatches away the balance of our life-span. Thus as each day passes, each one of us loses some of life's duration. It is therefore said that the duration of one's life cannot be saved. But if one is engaged in devotional service, his time cannot be taken away by the sun.</p>
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<div id="SB42716_2" class="quote" parent="SB_Canto_4" book="SB" index="1155" link="SB 4.27.16" link_text="SB 4.27.16">
<span class="link">[[Vanisource:SB 4.27.16|SB 4.27.16, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The five-hooded serpent, the superintendent and protector of the city of King Purañjana, fought with the Gandharvas for one hundred years. He fought alone, with all of them, although they numbered 720.</p>
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<div class="purport text"><p>The 360 days and 360 nights combine to become the 720 soldiers of Caṇḍavega (time). One has to fight these soldiers throughout one's lifespan, beginning with birth and ending with death. This fight is called the struggle for existence. Despite this struggle, however, the living entity does not die.</p>
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<div id="SB42921_3" class="quote" parent="SB_Canto_4" book="SB" index="1252" link="SB 4.29.21" link_text="SB 4.29.21">
<span class="link">[[Vanisource:SB 4.29.21|SB 4.29.21, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">What was previously explained as Caṇḍavega, powerful time, is covered by days and nights, named Gandharvas and Gandharvīs. The body's life-span is gradually reduced by the passage of days and nights, which number 360.</p>
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<div class="purport text"><p>The word parikrāntyā means "by traveling." The living entity travels on his chariot day and night during a year consisting of 360 (or more) days and nights. Life's progress is taken for the unnecessary labor required to cover these 360 days and nights of life.</p>
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<div id="SB_Canto_6" class="sub_section" sec_index="6" parent="Srimad-Bhagavatam" text="SB Canto 6"><h3>SB Canto 6</h3>
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<div id="SB61233_0" class="quote" parent="SB_Canto_6" book="SB" index="472" link="SB 6.12.33" link_text="SB 6.12.33">
<span class="link">[[Vanisource:SB 6.12.33|SB 6.12.33, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Although the thunderbolt revolved around Vṛtrāsura's neck with great speed, separating his head from his body took one complete year—360 days, the time in which the sun, moon and other luminaries complete a northern and southern journey. Then, at the suitable time for Vṛtrāsura to be killed, his head fell to the ground.</p>
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<div id="SB61235_1" class="quote" parent="SB_Canto_6" book="SB" index="474" link="SB 6.12.35" link_text="SB 6.12.35">
<span class="link">[[Vanisource:SB 6.12.35|SB 6.12.35, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Taking advantage of the silence of Vṛtrāsura's body, Indra pierced the demon's abdomen, and because of Vṛtrāsura's trance, Indra was able to come out. Now, Vṛtrāsura was in yoga-samadhi, and therefore although King Indra wanted to cut his throat, the demon's neck was so stiff that Indra's thunderbolt took 360  days to cut it to pieces. Actually it was the body left by Vṛtrāsura that was cut to pieces by Indra; Vṛtrāsura himself was not killed. In his original consciousness, Vṛtrāsura returned home, back to Godhead, to become an associate of Lord Saṅkarṣaṇa. Here the word alokam means the transcendental world, Vaikuṇṭhaloka, where Saṅkarṣaṇa eternally resides.</p>
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<div id="SB_Cantos_1014_to_12_Translations_Only" class="sub_section" sec_index="11" parent="Srimad-Bhagavatam" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3>
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<div id="SB12168_0" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="4376" link="SB 12.1.6-8" link_text="SB 12.1.6-8">
<span class="link">[[Vanisource:SB 12.1.6-8|SB 12.1.6-8, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Ajaya will father a second Nandivardhana, whose son will be Mahānandi. O best of the Kurus, these ten kings of the Śiśunāga dynasty will rule the earth for a total of 360 years during the age of Kali. My dear Parīkṣit, King Mahānandi will father a very powerful son in the womb of a śūdra woman. He will be known as Nanda and will be the master of millions of soldiers and fabulous wealth. He will wreak havoc among the kṣatriyas, and from that time onward virtually all kings will be irreligious śūdras.</p>
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
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<div id="CCMadhya20305_0" class="quote" parent="CC_Madhya-lila" book="CC" index="4792" link="CC Madhya 20.305" link_text="CC Madhya 20.305">
<span class="link">[[Vanisource:CC Madhya 20.305|CC Madhya 20.305, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">"If in a kalpa a suitable living entity is not available to take charge of Brahmā’s post, the Supreme Personality of Godhead Himself personally expands and becomes Lord Brahmā."</p>
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<div class="purport text"><p>One day of Brahmā consists of the four yugas multiplied a thousand times—or, according to solar calculations, 4,320,000,000 years—and such also is the duration of his night. One year of Brahmā’s life consists of 360 such days and nights, and Brahmā lives for one hundred such years. Such is the life of a Brahmā.</p>
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<div id="CCMadhya20320_1" class="quote" parent="CC_Madhya-lila" book="CC" index="4807" link="CC Madhya 20.320" link_text="CC Madhya 20.320">
<span class="link">[[Vanisource:CC Madhya 20.320|CC Madhya 20.320, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">"In one day of Brahmā, there are fourteen changes of the Manus, and during the reign of each of those fourteen Manus, an incarnation is manifested by the Supreme Personality of Godhead."</p>
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<div class="purport text"><p>From this verse it can be calculated that in one month (30 days) of Brahmā’s life there are 420 manvantara-avatāras and that in one year (360 days) of his life there are 5,040 manvantara incarnations. Thus for the one hundred years of Brahmā’s life, there is a total of 504,000 manvantara-avatāras. In addition, the Manus themselves are considered partial incarnations of the Supreme Personality of Godhead.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
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<div id="LectureonCCMadhyalila20385394NewYorkJanuary11967_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="100" link="Lecture on CC Madhya-lila 20.385-394 -- New York, January 1, 1967" link_text="Lecture on CC Madhya-lila 20.385-394 -- New York, January 1, 1967">
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.385-394 -- New York, January 1, 1967|Lecture on CC Madhya-lila 20.385-394 -- New York, January 1, 1967]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So that is calculation in Vedic know... Sapta-dvīpa. Sapta means seven. As the sun is coming in the orbit and crossing all the seven islands, similarly, Kṛṣṇa is also coming in this universe, that universe, that universe. When He comes into this universe, He, He is seen in that tract of land which is called Vṛndāvana. Therefore that tract of land is so sacred. Lord Caitanya describes by His mission, ārādhyo bhagavān vrajeśa-tanayas tad dhāma vṛndāvanam. Ārādhya, the Supreme Lord, Kṛṣṇa, is worshipable Deity, and His dhāma, and His headquarters—and His dhāma means headquarters-Vṛndāvana. Therefore Vṛndāvana is so important. When Kṛṣṇa comes... Just like when the sun appears in your country there is a particular city or place... Where it is where the sun first seen? Where it is?</p>
<p>Devotee: Greenwich, Maine.</p>
<p>Prabhupāda: Greenwich.</p>
<p>Devotee: Uh huh.</p>
<p>Prabhupāda: In your country, America?</p>
<p>Devotee: What is that?</p>
<p>Prabhupāda: Where the sun is first seen?</p>
<p>Devotee: Anybody know?</p>
<p>Prabhupāda?: Oh, you cannot say?</p>
<p>Students: Maine.</p>
<p>Prabhupāda: Maine? Just like Maine is the first place where is seen sun, similarly, Vṛndāvana is the place where Kṛṣṇa is seen first. The example is very nice. Sapta-dvīpāmbudhi laṅghi' phire krame krame.</p>
:rātri-dine haya ṣaṣṭi-daṇḍa-parimāṇa
:tina-sahasra chaya-śata 'pala' tāra māna
<p>Now Caitanya Mahāprabhu is submitting His knowledge in astronomy. Astronomy. And He's dividing the whole day and night into sixty daṇḍas. According to Vedic calculation of time, the whole day and night... Just like, according to Western system, the whole day and night is divided into twenty-four hours, they have divided into still further... Sixty daṇḍas. They are called daṇḍas. Tina-sahasra... Rātri-dine haya ṣaṣṭi-daṇḍa-parimāṇa. The whole day and night is divided into sixty parts. Tina-sahasra chaya-śata 'pala' tāra māna. And these daṇḍas are again subdivided into three hundred and sixty palas. They are called pala. Daṇḍa and pala. Sūryodaya haite ṣaṣṭi-pala-kramodaya. And the sun rises in every sixty pala. We can, we can see sun is rising, but not all of a sudden we can see. But gradually. That gradual, I mean to say, elevation of the sun planet is..., takes sixty pala times. Sei eka daṇḍa, aṣṭa daṇḍe 'prahara' haya. Prahara means three hours, and that is aṣṭa daṇḍa.</p>
:eka-dui-tina-cāri prahare asta haya
:cāri-prahara rātri gele punaḥ sūryodaya
<p>The whole day is divided into four praharas. So at the end of the day, of the four praharas, the Sūrya, this sun planet sets. Cāri prahara rātri gele... And similarly, four praharas, when passed at night, again the sun planet is seen.</p>
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<div id="LectureonCCMadhyalila20385394NewYorkJanuary11967_1" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="100" link="Lecture on CC Madhya-lila 20.385-394 -- New York, January 1, 1967" link_text="Lecture on CC Madhya-lila 20.385-394 -- New York, January 1, 1967">
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.385-394 -- New York, January 1, 1967|Lecture on CC Madhya-lila 20.385-394 -- New York, January 1, 1967]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So within these 125 years, all the pastimes that Kṛṣṇa displayed during His presence, all those things are going on in each and every universe, just like the sun planet is moving from one place to another. This is the idea of Kṛṣṇa-līlā.</p>
:alāta-cakra-prāya sei līlā-cakra phire
:saba līlā saba brahmāṇḍe krame udaya kare
<p>So saba līlā. And all the activities, they are manifested in either of the so many brahmāṇḍas. So at every second you just divide that 125 years into seconds and all, less than second, what it is? Of course, I do not know... But if you divide in that way, then you can calculate how many universes are there. How many seconds are there in one hour?</p>
<p>Devotee: Three thousand?</p>
<p>Prabhupāda: Three thousand?</p>
<p>Devotee: Three thousand, six hundred.</p>
<p>Prabhupāda: Three thousand, six hundred seconds in one hour. Then what are the twenty-four hours? (laughs) Just see.</p>
<p>Devotee: A pencil and paper...</p>
<p>Prabhupāda: No. No. Just imagine that 360 seconds in one hour, so in one day we have got 24 hours. So 360 into 24, that becomes the seconds in one day. Then you multiply it into 30. That means in one month. Then you multiply it by 12. Then it comes to one year. Such 125. So you can calculate. At least you can imagine who many universes are there—by that calculation of second, and if you go further detail.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1969_Conversations_and_Morning_Walks" class="sub_section" sec_index="2" parent="Conversations_and_Morning_Walks" text="1969 Conversations and Morning Walks"><h3>1969 Conversations and Morning Walks</h3>
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<div id="RoomConversationApril111969NewYork_0" class="quote" parent="1969_Conversations_and_Morning_Walks" book="Con" index="6" link="Room Conversation -- April 11, 1969, New York" link_text="Room Conversation -- April 11, 1969, New York">
<span class="link">[[Vanisource:Room Conversation -- April 11, 1969, New York|Room Conversation -- April 11, 1969, New York]]: </span><div class="text"><p style="display: inline;">Prabhupāda: This material creation, material manifestation is compared with a banyan tree whose root is upward. And that I have explained several times how the tree can be upwards root. That means it is reflection. Just like you stand on the riverside, the tree will be reflected on the river, on the water, as obverted. That means that is reflection. As soon as we say that this is a tree, the root of which is up, that means it is reflection. The Māyāvādī philosopher, they do not take account of the mathematical calculation, 380 degree. They are taking account of... 360 degree, the whole circle. They are taking account only 180 degree. And other 180 degree they're making void. But actually, the whole point is 360 degree. That is geomatrical calculation. If you simply know 180 degree, then the other 180 degree is unknown to you. So real life, real variety, real beauty, real knowledge, everything in reality is there in the spiritual world. It is only reflection.</p>
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