View source for Those who have attained yogic perfection, they cannot desire like God, but almost. Wonderful things... A yogi, if he has got perfection, if he desires something, that "I want this," immediately it is there

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{{terms|"those who have attained yogic perfection, they cannot desire like God, but almost. Wonderful things... A yogi, if he has got perfection, if he desires something, that"}}
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[[Category:Perfection of Yoga]]
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[[Category:Perfect Yogi]]
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[[Category:God's Desires]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="LectureSeattleSeptember301968_0" class="quote" parent="General_Lectures" book="Lec" index="19" link="Lecture -- Seattle, September 30, 1968" link_text="Lecture -- Seattle, September 30, 1968">
<div class="heading">God's name is satya-saṅkalpa. Satya-saṅkalpa. Satya-saṅkalpa means whatever He thinks, immediately it is present. Not only God, but those who have attained yogic perfection, they cannot desire like God, but almost. Wonderful things... A yogi, if he has got perfection, if he desires something, that "I want this," immediately it is there. This is called satya-saṅkalpa.
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<span class="link">[[Vanisource:Lecture -- Seattle, September 30, 1968|Lecture -- Seattle, September 30, 1968]]: </span><div class="text"><p style="display: inline;">Guest: I didn't know that God was Kṛṣṇa.</p>
<p>Prabhupāda: No, everything has got definition. Just like if I say "This is watch." So it has a definition. Watch means it is round and there is a white dial and two hands, there are so many figures indicating time. Like that, I can give you some description. So anything, whatever you see or experience or try to understand, there must be some definition. So when you speak of God, do you know what is the definition of God?</p>
<p>Guest: Yes. I thought He was love.</p>
<p>Prabhupāda: Love is not definition; love is the action. Yes, love. I love God. Love is my activity. But there must be some definition of God. That also you know. You now forget. Now, in one word, they say "God is great." So how do you test one's greatness? Next point. If you say that "This man is very great," now there must be an understanding how you estimate that he is great. These are different stages of understanding. So how do you understand that God is great? What is your calculation, that from, on this point, God is great? Just like in your Bible it is said, "God said 'Let there be creation,' and there was creation." Is it not? Is it not statement? So here is greatness. He simply said, "Let there be creation," and there was creation. Can you do that? Suppose you are very nice carpenter. Can you say, "Let there be a chair," and at once there is a chair? Is it possible? Suppose you are manufacturer of this watch. Can you say that "I say, let there be watch," and there is immediately watch? That is not possible. Therefore God's name is satya-saṅkalpa. Satya-saṅkalpa. Satya-saṅkalpa means whatever He thinks, immediately it is present. Not only God, but those who have attained yogic perfection, they cannot desire like God, but almost. Wonderful things... A yogi, if he has got perfection, if he desires something, that "I want this," immediately it is there. This is called satya-saṅkalpa. In this way, there are many examples. That is greatness. What I... Just like the modern scientists, they are trying to fly some space machine in the good speed so that they can go to the moon planet. So many scientists of America, Russia, and other countries, they are trying. But they cannot. Their sputnik is coming back. But just see God's power. Millions of planets are floating just like swabs. This is greatness. So any nonsense, if he says that "I am God," he's a rascal. God is great. You cannot compare yourself with God. There is no comparison. But the rascaldom is going on. "Everyone is God. I am God, you are God"—then he's dog. You show the power of God, then you say. First deserve, then desire. What power we have got? We're always dependent. So God is great, and we are dependent on God. Therefore natural conclusion is that we have to serve God. This is the whole comment.(?) Serving means with love. Unless... Now just like these boys, my disciples, they are serving me. Whatever I say, they are immediately executing. Why? I am an Indian, I am a foreigner. Two or three years ago I was not known to them, nor they were known to me. Why they are doing that? Because it is love. Serving means developing love. So unless you develop your love for God you cannot serve Him. Anywhere. Whenever you give some service, it is based on love. Just like mother giving service to the helpless child. Why? Love. So similarly, our life will be perfect when our love is perfect with the perfect Supreme Personality of Godhead. Then it is all right. You have to learn this. This is Kṛṣṇa consciousness: in a relationship with Kṛṣṇa. Just like I am loving my disciples, my disciples are loving me. Why? What is the medium? Kṛṣṇa. Yes?</p>
<p>Woman: Is Rāma synonymous with Jesus?</p>
<p>Devotee: "Is Rāma synonymous, the same as Jesus."</p>
<p>Prabhupāda: Synonymous..., not exactly synonymous, but identical. Synonymous cannot be said, identical.</p>
<p>Woman: Oh, identical.</p>
<p>Prabhupāda: Yes. In the absolute platform everything is identical. In the relative world also. Just like anything you take, it is material. So material identity. Similarly, in the spiritual world everything is spiritual. So in the spiritual world God and God's son or God's friend or God's lover, anyone is the... They're in the same platform, spiritual. Therefore they are identical.</p>
<p>Woman: Doesn't Rāma refer to a man that was born..., I'm not..., in India or somewhere, and Christ was born in Europe? Two different men, but still the same, the same...</p>
<p>Prabhupāda: Yes. The sun is every day born in India, born in Europe, born in America. Does it mean that he's Indian or American or Chinese?</p>
<p>Woman: No, that's not what I mean.</p>
<p>Prabhupāda: Then? Therefore it is like that. When... This is our limited knowledge. We have been taught in that way, that God is great. Just like the sun is great; therefore even the sun is seen in India or in America or China, anywhere, any part of the world, any part of the universe, the sun is one. Nobody can say, "Oh, it is American sun" or "It is Indian sun." So either Jesus Christ or Rāma or Kṛṣṇa, whoever comes from the kingdom of God, they are the same. There is no difference. But the difference is... Just like in your country temperature of sun is less, and in a tropical country the temperature of the sun is very great. Does it mean the sun's temperature is changed? It is according to the reception. The atmosphere of this country is so surcharged that you cannot receive the sunshine properly, but the sunshine distributes its shining everywhere the same. Similarly, according to the country, according to the circumstances, according to the planet, God is manifested differently, but He is not different. You are wrapping your body with some winter clothes. Same time, telegraph in India, oh, they are running fan. Why the temperature is different? Therefore whatever Lord Jesus Christ says or whatever Kṛṣṇa says or what Rāma says, that is in terms of the place, in terms of the circumstances, atmosphere, persons, hearer. There is different. One thing which I try to convince a child is not possible to teach the same thing to his father. Or a child cannot understand what is sex life, but a young man can understand. The same child, when he'll be grown up, he'll know. So you do not think that everyone can understand everything. So Bible is spoken under certain circumstances; Bhagavad-gītā is spoken under certain circumstances. It is the difference of the circumstances. Otherwise, the principle is the same. In the Bible also it is said, "Love God," and Bhagavad-gītā also says, "Love God." There is no difference.</p>
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