View source for This method is applicable both in the stage of sadhana (spiritual practices executed while in the stage of bondage) and in the stage of sadhya (God realization), when one is a siddha-purusa, or a spiritually perfect soul

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{{terms|"This method is applicable both in the stage of sādhana (spiritual practices executed while in the stage of bondage) and in the stage of sādhya (God realization), when one is a siddha-puruṣa, or a spiritually perfect soul"}}
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[[Category:Method of Devotional Service to God]]
[[Category:Applicable]]
[[Category:Both]]
[[Category:Stages of Devotional Service to God]]
[[Category:Sadhana-bhakti - Devotional Service to God]]
[[Category:Spiritual]]
[[Category:Practicing Devotional Service to God]]
[[Category:Executing Devotional Service to God]]
[[Category:Stage of Bondage in Devotional Service to God]]
[[Category:Sadhya - Devotional Service to God]]
[[Category:God Realization]]
[[Category:When One Is]]
[[Category:Spiritual Soul]]
[[Category:Perfect]]
[[Category:The Nectar of Instruction - Text 08]]
[[Category:The Nectar of Instruction Texts 01 to 11]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Instruction</h3>
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One should place himself under the direct guidance of a particular associate of Kṛṣṇa and should follow in his footsteps. This method is applicable both in the stage of sādhana (spiritual practices executed while in the stage of bondage) and in the stage of sādhya (God realization), when one is a siddha-puruṣa, or a spiritually perfect soul.
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[[Vanisource:NOI 8|Nectar of Instruction 8, Translation and Purport]]
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The essence of all advice is that one should utilize one's full time—twenty-four hours a day—in nicely chanting and remembering the Lord's divine name, transcendental form, qualities and eternal pastimes, thereby gradually engaging one's tongue and mind. In this way one should reside in Vraja [Goloka Vṛndāvana dhāma] and serve Kṛṣṇa under the guidance of devotees. One should follow in the footsteps of the Lord's beloved devotees, who are deeply attached to His devotional service.
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A devotee should always reside in the transcendental realm of Vraja and always engage in kṛṣṇaṁ smaran janaṁ cāsya preṣṭham, the remembrance of Śrī Kṛṣṇa and His beloved associates. By following in the footsteps of such associates and by entering under their eternal guidance, one can acquire an intense desire to serve the Supreme Personality of Godhead."

Again Śrīla Rūpa Gosvāmī states in Bhakti-rasāmṛta-sindhu (1.2.295):

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:sevā sādhaka-rūpeṇa
:siddha-rūpeṇa cātra hi
:tad-bhāva-lipsunā kāryā
:vraja-lokānusārataḥ
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"In the transcendental realm of Vraja [Vraja-dhāma] one should serve the Supreme Lord, Śrī Kṛṣṇa, with a feeling similar to that of His associates, and one should place himself under the direct guidance of a particular associate of Kṛṣṇa and should follow in his footsteps. This method is applicable both in the stage of sādhana (spiritual practices executed while in the stage of bondage) and in the stage of sādhya (God realization), when one is a siddha-puruṣa, or a spiritually perfect soul."

Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has commented as follows upon this verse: "One who has not yet developed interest in Kṛṣṇa consciousness should give up all material motives and train his mind by following the progressive regulative principles, namely chanting and remembering Kṛṣṇa and His name, form, quality, pastimes and so forth. In this way, after developing a taste for such things, one should try to live in Vṛndāvana and pass his time constantly remembering Kṛṣṇa's name, fame, pastimes and qualities under the direction and protection of an expert devotee. This is the sum and substance of all instruction regarding the cultivation of devotional service.

"In the neophyte stage one should always engage in hearing kṛṣṇa-kathā. This is called śravaṇa-daśā, the stage of hearing. By constantly hearing the transcendental holy name of Kṛṣṇa and hearing of His transcendental form, qualities and pastimes, one can attain to the stage of acceptance called varaṇa-daśā. When one attains this stage, he becomes attached to the hearing of kṛṣṇa-kathā. When one is able to chant in ecstasy, he attains the stage of smaraṇāvasthā, the stage of remembering. Recollection, absorption, meditation, constant remembrance and trance are the five items of progressive kṛṣṇa-smaraṇa. At first, remembrance of Kṛṣṇa may be interrupted at intervals, but later remembrance proceeds uninterrupted. When remembrance is uninterrupted, it becomes concentrated and is called meditation. When meditation expands and becomes constant, it is called anusmṛti. By uninterrupted and unceasing anusmṛti one enters the stage of samādhi, or spiritual trance. After smaraṇa-daśā or samādhi has fully developed, the soul comes to understand his original constitutional position. At that time he can perfectly and clearly understand his eternal relationship with Kṛṣṇa. That is called sampatti-daśā, the perfection of life.
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