View source for This is called sunyavadi - Make everything zero. Why you are suffering from fever? The best means is that cut your throat and become happy

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{{terms|"This is called śūnyavādi"|"Make everything zero. Why you are suffering from fever? The best means is that cut your throat and become happy"}}
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{{compiler|Nabakumar}}
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[[Category:This is Called...]]
[[Category:Sunyavadi]]
[[Category:Make]]
[[Category:Everything Zero]]
[[Category:Why]]
[[Category:You Are]]
[[Category:Suffering]]
[[Category:Fever]]
[[Category:Best]]
[[Category:Means]]
[[Category:Cutting the Throat]]
[[Category:Become Happy]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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So the bhuktī, they are bhukti-kārmī. That is kāma. And when they are unable to satisfy the senses by this material enjoyment, they are mukti-kārmī. That is also kāma. Void. The Buddha philosophy. Mukti, vacant. Mukti, of course, not void; the same thing, in a different name, "Merge into the effulgence of Brahman, and stop my individuality." That is also voidness, zero. I make myself zero. This is another explanation of nirvāṇa, voidism. "Finish everything. You are suffering from fever. All right, I cut your throat. So your fever is gone? You also gone, finished." This is called śūnyavādi, "Make everything zero. Why you are suffering from fever? The best means is that cut your throat and become happy."
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[[Vanisource:721017 - Lecture SB 01.02.06 - Vrndavana|721017 - Lecture SB 01.02.06 - Vrndavana]]
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Bhukti means kārmīs. They want sense gratification. Whatever they do, the center is yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham. Therefore they are bhukti-kārmīs. Bhoga, material enjoyment. This is called kārmīs. They perform big, big sacrifices, but the goal is "How I shall be elevated to the heavenly planets, Svargaloka. And I shall enjoy there the urvaśīs, nice women, and the nandana-kānana, nice gardens." Actually, in higher planetary system, the standard of living is very, very high—hundreds and thousands of times better than this planet. Living duration, duration of life, is very great.

So the bhuktī, they are bhukti-kārmī. That is kāma. And when they are unable to satisfy the senses by this material enjoyment, they are mukti-kārmī. That is also kāma. Void. The Buddha philosophy. Mukti, vacant. Mukti, of course, not void; the same thing, in a different name, "Merge into the effulgence of Brahman, and stop my individuality." That is also voidness, zero. I make myself zero. This is another explanation of nirvāṇa, voidism. "Finish everything. You are suffering from fever. All right, I cut your throat. So your fever is gone? You also gone, finished." This is called śūnyavādi, "Make everything zero. Why you are suffering from fever? The best means is that cut your throat and become happy."

So bhukti, mukti, that is also desire. Bhukti, mukti and siddhi. Siddhi-kārmī, yogīs, aṣṭāṅga-yoga, and aṣṭa-siddhi: aṇimā, laghimā, prāpti-siddhi, īśitā, vaśitā, like that. Aṇimā, aṇu, you can become very small. Not these yogīs. Actually those who are in perfectional yoga, they can become like that, smaller than the smallest. So aṇimā, laghimā, you can become lighter than the lightest. You can fly in the air. They go, by touching the beam of the sun, moon, they can go. They are trying to go to the moon planet by artificial, material weapons, material means, but those who are yogīs, they can catch up the beam of the moon and go. This is called . . .

Mahimā. You can become very big, heavy. Mahimā. Just like Hanumān, he jumped over this ocean. That he, means, he assumed a big body so, so that one leg here, one leg there. He can jump. That is called mahimā-siddhi. Prāpti: you can get anything you like at any time. Prāpti-siddhi. So many things. Sometimes they do not like the devotees because the devotees, they cannot show this magic. They do not like that within four years, five years, the whole world should be chanting Hare Kṛṣṇa mahā-mantra. That is not magic. But if he can jump over a river, that is a magic. That is magic. The other side of the magic they have no eyes to see.

So the yoga-siddhi, that is magic. But devotee can show better magic, but they do not bother their time for yoga practice. That is bhakta. Because he's under the care of the supreme magician, Kṛṣṇa. So if there is need of magic, Kṛṣṇa will show. Why he should bother? Just like a small child is dependent on his father. Father is rich man. So he says to his father, "Father, I want this." That is very costly. So he doesn't require to get the money. The father is there. He'll get the money. "All right, take it."
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