View source for This child who was dancing before me, he's not ordinary child. Otherwise how he could dance symmetrically? He had his practice in his previous life, and he has got the chance to get Vaisnava father and mother

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{{terms|"This child who was dancing before me, he's not ordinary child. Otherwise how he could dance symmetrically? He had his practice in his previous life, and he has got the chance to get Vaisnava father and mother"}}
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[[Category:children of Disciples of SP]]
[[Category:Child Devotees of God]]
[[Category:Who Was]]
[[Category:dancing]]
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[[Category:practices of a Devotee of God]]
[[Category:Past Life of a Devotee of God]]
[[Category:He Has]]
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[[Category:Devotees of God Are Given the Chance to Take Birth in the Family of a Devotee‎]]
[[Category:Vaisnava - Devotees of God]]
[[Category:Father And Mother]]
[[Category:Father-devotees of God]]
[[Category:Vaisnava Family - Devotees of God‎]]
[[category:Parents (Disciples of SP)]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB211VrndavanaMarch161974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="351" link="Lecture on SB 2.1.1 -- Vrndavana, March 16, 1974" link_text="Lecture on SB 2.1.1 -- Vrndavana, March 16, 1974">
<div class="heading">So Parīkṣit Mahārāja was so fortunate, so fortunate. From the very beginning of his life, he saw Kṛṣṇa. Just like this child. These are fortunate children. Yoginām... That... Śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate (BG 6.41). This child who was dancing before me, he's not ordinary child. Otherwise how he could dance symmetrically? He had his practice in his previous life, and he has got the chance to get Vaiṣṇava father and mother, and from the very beginning of his life, he is chanting, dancing.
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<span class="link">[[Vanisource:Lecture on SB 2.1.1 -- Vrndavana, March 16, 1974|Lecture on SB 2.1.1 -- Vrndavana, March 16, 1974]]: </span><div class="text" style="display: inline; "><p style="display: inline; ">So Parīkṣit Mahārāja was so fortunate, so fortunate. From the very beginning of his life, he saw Kṛṣṇa. Just like this child. These are fortunate children. Yoginām... That... Śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate ([[Vanisource:BG 6.41 (1972)|BG 6.41]]). This child who was dancing before me, he's not ordinary child. Otherwise how he could dance symmetrically? He had his practice in his previous life, and he has got the chance to get Vaiṣṇava father and mother, and from the very beginning of his life, he is chanting, dancing. So Parīkṣit Mahārāja was like that. So to get the chance of having good father, śucīnāṁ... Śucīnām means brāhmaṇa-vaiṣṇava, especially brāhmaṇa. And śrīmatām. Śrīmatām means very rich. Bhaktivinoda Ṭhākura has given his comment: śucīnām means highly cultured brāhmaṇa, and śrīmatām means highly rich vaiśya. So to take birth in this family, cultured family, rich family, is not ordinary thing. It is not ordinary thing. It is the result of pious activities, pious activities. The pious activities means you get your birth in a very good, aristocratic family, rich family or brāhmaṇa family. That is the result of pious activities. You become very beautiful. You become very learned. Janmaiśvarya-śruta-śrī ([[Vanisource:SB 1.8.26|SB 1.8.26]]). Four things. Janma means birth. Aiśvarya means riches, wealth. Aiśvarya. Janma aiśvarya and śruta. Śruta means education. To become learned man, to become very educated, that is also a result of pious activities. To take birth in rich family, that is also result of pious activities. To become very beautiful, that is also result of pious activities. Janmaiśvarya-śruta-śrībhir edhamāna-madaḥ pumān. Unfortunately... When we get these opportunities, very nice family or nice nation, beautiful body, education, we should consider that it is due to our past pious activities. Therefore they should be utilized for Kṛṣṇa. Because pious activities means to approach Kṛṣṇa. Those who are impious, sinful, they cannot approach Kṛṣṇa. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ ([[Vanisource:BG 7.15 (1972)|BG 7.15]]). Those who are narādhamāḥ, lowest of the mankind, always engaged in sinful activities, and rascals, may be very educated-māyayā apahṛta-jñānāḥ, their educational value has been taken away by māyā... As, just like nowadays it has become. The more one is educated, the more one is atheist. We have received one report just now, Bombay. They are... That singing, Hare Kṛṣṇa singing, nuisance, they say. You see. How degraded human being has become: "Hare Kṛṣṇa singing is nuisance. And cinema singing is very good." Just see. They have become simply rascals, dogs and hogs. Simply.</p>
<p>So we should be very much careful of our next birth. Because... Yaṁ yaṁ vāpi smaran bhāvaṁ tyajaty ante kalevaram ([[Vanisource:BG 8.6 (1972)|BG 8.6]]). This is the verdict of Kṛṣṇa. At the time of death, whatever thought is there, you get next birth a similar body. The mind, mind creates the body, gross body. As we have got this gross body, so within this gross body there is the subtle body: mind, intelligence and ego. These rascals, they do not know that when the gross body is annihilated, it does not mean that the soul is finished. No. Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]). This is the verdict. Don't think because the gross body is now finished, therefore the person is finished. No. The person is there within the subtle body. And the subtle body will carry him. Just like the fragrance is carried by the air. You cannot see what is this fragrance, but you can smell. A very good smell, wherefrom it came? That is subtle carrying. Similarly, the soul is carried after annihilation of this body, gross body, material... Mind, intelligence, ego—that is also material, but subtle. You cannot see. Everyone knows that I have got mind. I have got soul, but you cannot see. Neither I can see. But there is. But one who does not know what is soul, what is subtle body, they become perplexed. Therefore Kṛṣṇa says, dhīras tatra na muhyati. Dhīra, those who are sober, one who knows how things are going on, dhīras tatra na muhyati.</p>
:dehino 'smin yathā dehe
:kaumāraṁ yauvanaṁ jarā
:tathā dehāntara-prāptir
:dhīras tatra na muhyati
:([[Vanisource:BG 2.13 (1972)|BG 2.13]])
<p>So one has to become dhīra. These, nowadays, the modern civilization is a rascaldom. Everyone is adhīra. He does not know... In the Western countries, big, big, professors, they do not know how the soul is existing, how the transmigration of the soul is taking place, how the body is changed, what is the purpose of life, what is the perfection of... Nothing they... Simply like cats and dogs. Work very hard like an ass and enjoy like cats and dogs, āhāra-nidrā-bhaya-maithunaṁ ca sāmānyam etat paśubhir narāṇām. This life is most degraded life, that at the present moment we see that people are suffering because they have simply become animals, all over the world. Simply taking care of this body. But here Parīkṣit Mahārāja, now he knows that "Taking part of the body is now finished; I have to take care of the soul." Therefore he wanted to ask from Śukadeva Gosvāmī, "Now what I have to do? Shall I fully think of Kṛṣṇa?" Because he was a Kṛṣṇa devotee. Naturally, he was thinking of Kṛṣṇa. Satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ ([[Vanisource:BG 9.14 (1972)|BG 9.14]]). A devotee, he always thinks of Kṛṣṇa. That is devotee.</p>
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