View source for This (rasabhasa, or overlapping of one humor (rasa) with another) is the same type of idea as the contradiction that Narayana is poverty-stricken - daridra-narayana

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{{terms|"This is the same type of idea as the contradiction that Nārāyaṇa is poverty-stricken (daridra-nārāyaṇa)"}}
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[[Category:Rasabhasa]]
[[Category:One]]
[[Category:Humor]]
[[Category:Rasa]]
[[Category:With]]
[[Category:Another]]
[[Category:Same]]
[[Category:Type Of]]
[[Category:Idea]]
[[Category:Contradiction]]
[[Category:Narayana]]
[[Category:Poverty-stricken]]
[[Category:Daridra-narayana]]
[[Category:Sri Caitanya-caritamrta, Adi-lila Chapter 12 Purports - The Expansions of Advaita Acarya and Gadadhara Pandita]]
[[Category:Sri Caitanya-caritamrta, Adi-lila Purports]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters, All Purports]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Adi-lila</h3>
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An incarnation of the Supreme Godhead cannot be indebted to anyone in this material world. Caitanya Mahāprabhu is never satisfied by such a contradiction, which is technically called rasābhāsa, or overlapping of one humor (rasa) with another. This is the same type of idea as the contradiction that Nārāyaṇa is poverty-stricken (daridra-nārāyaṇa).
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[[Vanisource:CC Adi 12.49|CC Adi 12.49, Translation and Purport]]
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Lord Caitanya Mahāprabhu instructed Kamalākānta, “You are a bāuliyā, one who does not know things as they are. Why do you act in this way? Why do you invade the privacy of Advaita Ācārya and damage His religious principles?
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Kamalākānta Viśvāsa, out of his ignorance, asked the King of Jagannātha Purī, Mahārāja Pratāparudra, to liquidate the three-hundred-rupee debt of Advaita Ācārya, but at the same time he established Advaita Ācārya as an incarnation of the Supreme Personality of Godhead. This is contradictory. An incarnation of the Supreme Godhead cannot be indebted to anyone in this material world. Caitanya Mahāprabhu is never satisfied by such a contradiction, which is technically called rasābhāsa, or overlapping of one humor (rasa) with another. This is the same type of idea as the contradiction that Nārāyaṇa is poverty-stricken (daridra-nārāyaṇa).
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