View source for This, our human life, by gradual evolutionary process, we come to the human form of life. Now we can move it two ways, either towards liberation or towards bondage

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[[Category:This Is Our]]
[[Category:Human Life]]
[[Category:Gradual Evolution]]
[[Category:Evolutionary Process]]
[[Category:Come To]]
[[Category:We Can]]
[[Category:Move]]
[[Category:Two Ways]]
[[Category:Either]]
[[Category:Toward]]
[[Category:Liberation]]
[[Category:Bondage]]
[[Category:Pages Needing Audio - SUSOVITA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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We can lead in two ways our life, either towards liberation or towards darkness of bondage.This, our human life, by gradual evolutionary process we come to the human form of life. Now we can move it two ways, either towards liberation or towards bondage. We do not know, modern education.
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[[Vanisource:721102 - Lecture SB 01.02.22 - Vrndavana|721102 - Lecture SB 01.02.22 - Vrndavana]]
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Ultimately one has to reach to the platform of Bhagavān, Vāsudeva. Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ ([[Vanisource:BG 7.19 (1972)|BG 7.19]]). One who reaches to the point of understanding Vāsudeva, he is the perfect mahātmā. Vāsudevaḥ sarvam iti. According to Vedic description, mahātmā means one who has reached to the point of Vāsudeva, the Supreme Personality of Godhead. One who has reached . . . all of them are transcendentalists, kovidāḥ, men of knowledge, but one who has reached to the point of understanding Vāsudeva, the Supreme Personality of Godhead, he's called mahātmā.

Mahātmā is a very common word in India. Any saintly person is called a mahātmā. But according to Vedic description, a mahātmā is he who has reached to the point of understanding Vāsudeva, the Supreme Personality of Godhead. In another place it is stated:

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:mahat-sevāṁ dvāram āhur vimuktes
:tamo-dvāraṁ yoṣitāṁ saṅgi-saṅgam 
:([[Vanisource:SB 5.5.2|SB 5.5.2]])
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There are two ways. Our life, they are going in two ways. One way is liberation, and the other way is bondage. Just like you have seen the reel. The reel is rolling. One way it is rolling to roll the thread, and another it is giving way to the thread. Similarly, we can lead in two ways our life, either towards liberation or towards darkness of bondage.

This, our human life, by gradual evolutionary process we come to the human form of life. Now we can move it two ways, either towards liberation or towards bondage. We do not know, modern education. There is no such information what is called bondage and what is called liberation. Andhā yathāndhair upanīyamānāḥ. Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31|SB 7.5.31]]). They do not know. There is no such education that students may understand what is Viṣṇu, what is God, what he is, what is his relationship with God, Viṣṇu. These things are unknown to the modern educationist. The śāstra therefore says:

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:andhā yathāndhair upanīyamānās
:te 'pīśa-tantryām uru-dāmni-baddhāḥ 
:([[Vanisource:SB 7.5.31|SB 7.5.31]])
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Uru-dāmni-baddhāḥ. Uru means very strong. Dāmni means rope. Just like if your hands and legs are tied very strongly, it is very difficult for you to move. Similarly, by the laws of nature, every living entity is bound up very strongly, īśa-tantryām, by the laws of the Supreme Lord. We are bound up. We cannot deviate. We cannot violate the laws of nature. Everyone can experience. A little violation, little deviation from the laws of nature, we accept some suffering. That is our daily experience.

Suppose we are eating, but if we eat little more than we can digest . . . the laws of nature is that you can eat as much as you can digest. But if you eat more than you can digest, immediately, by the laws of nature, you suffer from indigestion. You cannot violate. Daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14 (1972)|BG 7.14]]). Nobody can violate the laws of nature.
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