View source for They were all expecting the arrival of Krsna. It had already been ascertained that Krsna, who is the resting place of the goddess of fortune and the reservoir of all pleasure and transcendental qualities, was going to visit Mathura City

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{{terms|"They were all expecting the arrival of Kṛṣṇa. It had already been ascertained that Kṛṣṇa, who is the resting place of the goddess of fortune and the reservoir of all pleasure and transcendental qualities, was going to visit Mathurā City"}}
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{{compiler|MahaprabhuCaitanya}}
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[[Category:Expectations for Krsna]]
[[Category:Krsna's Arriving]]
[[Category:Already]]
[[Category:Ascertain]]
[[Category:Krsna's Resting]]
[[Category:Place]]
[[Category:Krsna and His Goddesses of Fortune]]
[[Category:Krsna Is The Reservoir of All Pleasure]]
[[Category:Krsna's Transcendental Qualities]]
[[Category:Going]]
[[Category:Krsna's Visits]]
[[Category:Krsna in Mathura]]
[[Category:CIA]]
[[Category:Krsna Book Chapter 39 - Akrura's Return Journey and His Vision of Visnuloka Within the Yamuna River]]
[[Category:Krsna Book Chapters 01 to 90]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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The gopīs began to imagine the great functions in the city of Mathurā. Kṛṣṇa would pass through the streets, and the ladies and young girls of the city would see Him from the balconies of their respective houses. Mathurā City contained different communities, known then as Daśārha, Bhoja, Andhaka and Sātvata. All these communities were different branches of the same family in which Kṛṣṇa appeared, namely the Yadu dynasty. They were all expecting the arrival of Kṛṣṇa. It had already been ascertained that Kṛṣṇa, who is the resting place of the goddess of fortune and the reservoir of all pleasure and transcendental qualities, was going to visit Mathurā City.
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[[Vanisource:KB 39|Krsna Book, 39]]
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O Providence, you are so cruel! It appears that you do not know how to show mercy to others. By your arrangement, friends contact one another, but without fulfilling their desires you separate them. This is exactly like a child’s game that has no meaning. It is very abominable that you arrange to show us beautiful Kṛṣṇa, whose bluish curling hair beautifies His broad forehead and sharp nose, and who is always smiling to minimize all grief in this material world, and then arrange to separate Him from us. O Providence, you are so cruel! But most astonishingly you appear now as Akrūra, which means ‘not cruel.’ In the beginning we appreciated your workmanship in giving us these eyes to see the beautiful face of Kṛṣṇa, but now, just like a foolish creature, you are taking away our eyes by not letting us see Kṛṣṇa here anymore. Kṛṣṇa, the son of Nanda Mahārāja, is also very cruel! He must always have new friends; He does not like to keep friendship for a long time with anyone. We gopīs of Vṛndāvana, having left our homes, friends and relatives, have become Kṛṣṇa’s maidservants, but He is neglecting us and going away. He does not even look upon us, although we are completely surrendered unto Him. Now all the young girls in Mathurā will have the opportunity. They are expecting Kṛṣṇa’s arrival, and they will enjoy His sweet smiling face and will drink its honey. Although we know that Kṛṣṇa is very steady and determined, we are afraid that as soon as He sees the beautiful faces of the young girls in Mathurā, He will forget Himself. We fear He will become controlled by them and will forget us, for we are simple village girls. He will no longer be kind to us. We therefore do not expect Kṛṣṇa to return to Vṛndāvana. He will not leave the company of the girls in Mathurā.”

The gopīs began to imagine the great functions in the city of Mathurā. Kṛṣṇa would pass through the streets, and the ladies and young girls of the city would see Him from the balconies of their respective houses. Mathurā City contained different communities, known then as Daśārha, Bhoja, Andhaka and Sātvata. All these communities were different branches of the same family in which Kṛṣṇa appeared, namely the Yadu dynasty. They were all expecting the arrival of Kṛṣṇa. It had already been ascertained that Kṛṣṇa, who is the resting place of the goddess of fortune and the reservoir of all pleasure and transcendental qualities, was going to visit Mathurā City.

The gopīs then began to condemn the activities of Akrūra. They stated that he was taking Kṛṣṇa, who was more dear than the dearest to them and who was the pleasure of their eyes. He was being taken from their sight without their being informed or solaced by Akrūra. Akrūra should not have been so merciless but should have taken compassion on them. The gopīs went on to say, “The most astonishing feature is that Kṛṣṇa, the son of Nanda, without consideration, has already seated Himself on the chariot. From this it appears that Kṛṣṇa is not very intelligent. Yet He may be very intelligent—but He is not very merciful. Not only Kṛṣṇa but all the cowherd men are so callous that they are already yoking the bulls and calves for the journey to Mathurā. The elderly persons in Vṛndāvana are also merciless; they do not take our plight into consideration and stop Kṛṣṇa’s journey to Mathurā. Even the demigods are very unkind to us; they are also not impeding His going to Mathurā.
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