View source for They do not believe in God. Generally they think there is no God, or if there is God, God is dead. Something like that. And I don't think there is any definite, definitive name in any other religious system. It is only in the Vedic system there is name

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{{terms|"they do not believe in God. Generally they think there is no God, or if there is God, God is dead. Something like that. And I don't think there is any definite, definitive name in any other religious system. It is only in the Vedic system there is name"}}
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[[Category:Do Not Believe]]
[[Category:Believing in God]]
[[Category:Generally]]
[[Category:Think]]
[[Category:There Is No God]]
[[Category:If There Is]]
[[Category:God Is Dead]]
[[Category:Something Like...]]
[[Category:Like That]]
[[Category:I Do Not (Prabhupada)]]
[[Category:I Think (Prabhupada)]]
[[Category:Definitely]]
[[Category:Name]]
[[Category:Any Other]]
[[Category:Other Religions]]
[[Category:Religious System]]
[[Category:Only]]
[[Category:Vedic System]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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God has many names. It is not that you have to chant only "Kṛṣṇa." No. If you have got any other name of God . . . must be God's name. But they do not believe in God. Generally they think there is no God, or if there is God, God is dead. Something like that. And I don't think there is any definite, definitive name in any other religious system. It is only in the Vedic system there is name.
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[[Vanisource:760529 - Lecture SB 06.01.30 - Honolulu|760529 - Lecture SB 06.01.30 - Honolulu]]
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God realization . . . The faithless atheist class, they say, "There is no God." But let him chant the God's holy name, he'll see God. There is no difficult process of . . . in the Kali-yuga especially, this is a special prerogative of this age because God realization is very, very difficult for them. But if they take advantage of Caitanya Mahāprabhu's mercy . . . it is . . . Caitanya Mahāprabhu's mercy means it is perpetual. Not that because Caitanya Mahāprabhu has introduced the saṅkīrtana movement, therefore the name is as good as the person. No. It is always, the name Nārāyaṇa or Kṛṣṇa, the name of the Supreme Lord, is as good as the Su . . . it is always. But in this age especially it has got special potency. That is the . . . because we are all very, very fallen souls. (child crying) (aside) The child. We are very, very fallen souls. We cannot do anything. It is very, very difficult. Although at any time, as it is said before, kevalayā bhaktyā. Kecit kevalayā bhaktyā vāsudeva-parāyaṇāḥ ([[Vanisource:SB 6.1.15|SB 6.1.15]]). Simply by bhakti, devotional service, one can become liberated from all contamination. That's a fact, especially in this age. Otherwise why the Europeans and Americans, they will join this movement and chant if there is no effective measure? Why? They are not fools, rascals; they are educated. They're coming from respectable family. It is not that we are befooling them to chant Hare Kṛṣṇa and dance. No. They are feeling ecstasy. That's a fact. Not blindly they are doing. Not only in one place—hundreds of centers. Why? That is the effect of chanting. If you chant, you get the effect, because the holy name and the Supreme Lord, there is no difference.

That is Caitanya Mahāprabhu says: nāmnām akāri bahudhā nija . . . ([[Vanisource:CC Antya 20.16|CC Antya 20.16, Śikṣāṣṭaka 2]]). God has many names. It is not that you have to chant only "Kṛṣṇa." No. If you have got any other name of God . . . must be God's name. But they do not believe in God. Generally they think there is no God, or if there is God, God is dead. Something like that. And I don't think there is any definite, definitive name in any other religious system. It is only in the Vedic system there is name. So anyway, if somebody thinks that "This 'Kṛṣṇa' is Indian name. Why shall I chant 'Kṛṣṇa'?" You chant any other name, but it must be God's name. Then it will be effective. Just like immediately chanted "Nārāyaṇa." Not that one has to chant "Kṛṣṇa." "Nārāyaṇa" will do. "Govinda" will do. Must be God's name, because God and God's names . . . there are sahasra, one thousand, Viṣṇu-stotra. God has many names, hundreds and thousands. So any name you prefer, you chant, you'll get the result. This is the process. God, factually, He has no name. How many names you will remember? But His names are given according to His activities. Kṛṣṇa, Kṛṣṇa is the best name. Why? That Kṛṣṇa means "all-attractive." This name can attract everyone. This is the most perfect. Although God has many names, out of many names the Kṛṣṇa name is mukhya, or the primary.
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