View source for Therefore God comes again to inform these rascals that "Now you have tried so much, better give up this, come to Me again"

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{{terms|"Now you have tried so much, better give up this, come to Me again"|"Therefore God comes again to inform these rascals that"}}
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[[Category:Therefore]]
[[Category:God's Coming]]
[[Category:Come Back Again]]
[[Category:God's Informing]]
[[Category:These]]
[[Category:Rascal]]
[[Category:You Have]]
[[Category:Try]]
[[Category:So Much]]
[[Category:Better]]
[[Category:Give Up]]
[[Category:Coming to God]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="EveningDarsanaAugust111976Tehran_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="256" link="Evening Darsana -- August 11, 1976, Tehran" link_text="Evening Darsana -- August 11, 1976, Tehran">
<div class="heading">All of us who have come to this material world, it is like that. Reluctantly. Therefore God comes again to inform these rascals that "Now you have tried so much, better give up this, come to Me again." Sarva-dharmān parityajya. Sanction was given, certainly, and he has experience, very bitter, but still he won't... This is obstinacy. Dog's mentality. The father has come personally.
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<span class="link">[[Vanisource:Evening Darsana -- August 11, 1976, Tehran|Evening Darsana -- August 11, 1976, Tehran]]: </span><div class="text"><p style="display: inline;">Hari-śauri: They get a bit confused because God has to... Like that man last night was saying not even a blade of grass can move without God's sanction. So they think because God sanctions...</p>
<p>Prabhupāda: Yes, that is so many times explained. Just like a child wants to do something. The father says, "Don't do it," I have said several times. Reluctantly, "All right, do it." I have given this example of my practical experience in 1925 or '26 when my son was two years old. There was a table fan, "I would like to touch it." And I said, "No, no, don't touch." This is child. So but it's a child. He again tried to touch it. So there was a friend, he said, "Just slow the speed and let him touch." So I did it, slowed the speed and he touched-tung! Then he would not touch. You see. So this sanction was given, "Touch it," reluctantly. Now when he gets experience and I ask him, "Touch again?" "No." So this sanction. All of us who have come to this material world, it is like that. Reluctantly. Therefore God comes again to inform these rascals that "Now you have tried so much, better give up this, come to Me again." Sarva-dharmān parityajya ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). Sanction was given, certainly, and he has experience, very bitter, but still he won't... This is obstinacy. Dog's mentality. The father has come personally. Now we have experimented everything—karma, jñāna, yoga, this, that, all nonsense. "Now I say..." It is said most confidential. Sarva-guhyatamam. "Better give up this job. Surrender to Me, come back to Me." So sanction was there, certainly. Without sanction they cannot do it. God created this. That is sanction. You wanted material world to enjoy. "All right, do it, here is material world. Take as much petrol as you like and drive motorcar and create accident, do, go on. But now I am giving you good advice, that give up this business, come back to Me." This is sanction. Reluctant, the same example. I did not like that child to touch the fan, but he would insist. "All right, make an experiment." And when he got the experience, next time, ask him, "Now do it?" "No." This is going on. The sanction, without sanction there is no possibility. Mattaḥ smṛtir jñānam apohanam—that is mattaḥ, "from Me." But he's insisting, so therefore sanction—"All right, let him experiment." That independence God never touches. So he has got independence. Yathecchasi tathā kuru ([[Vanisource:BG 18.63 (1972)|BG 18.63]]). So he is creating problem. Still, Kṛṣṇa coming, that "You have created simply problems. What you have gained? Better give up this all nonsense, come to Me." This is the instruction of Bhagavad-gītā. Those who are intelligent, they are taking up. And those who are still remaining rascal, they are going on. That is our choice, if we want to be intelligent or rascal. Practically. What we have gained by this so-called material advancement? They have created problem, different problems. That's all. But still, we think that it is progress. And this is going on. Without God's sanction you cannot do anything, that's a fact. But what kind of sanction it is, that you have to understand. God is creator, God is giving sanction, everything is God. Otherwise how He is God? But He has to do. There is a story like that, that the thief is praying to God, "My Lord, give me the chance I can make some stealing in that house." And the householder also praying to God, "My Lord, please save my house, my things may not be stolen." Now God has to adjust, God has to please the thief and the householder. And both of them are prayers. So God has so intelligence, He can do that. He can give the sanction to the thief and He can give protection to the householder. That is God's position. Because both of them prayers, praying, "Give me the facility." And īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati ([[Vanisource:BG 18.61 (1972)|BG 18.61]]). And He is situated in everyone's heart and there are so many petitions, and He has to deal with them. That is God. Hare Kṛṣṇa.</p>
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