View source for There were also tiger nails set in gold, waist decorations of silk and lace, ornaments for the hands and legs, nicely printed silken saris, and a child's garment, also made of silk

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{{terms|"There were also tiger nails set in gold, waist decorations of silk and lace, ornaments for the hands and legs, nicely printed silken saris, and a child’s garment, also made of silk"}}
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{{compiler|Iswaraj}}
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[[Category:Were]]
[[Category:Tiger]]
[[Category:Nails]]
[[Category:Set (noun)]]
[[Category:Gold]]
[[Category:Waist]]
[[Category:Decorated]]
[[Category:Silk]]
[[Category:Lace]]
[[Category:Ornaments]]
[[Category:Caitanya's Hands]]
[[Category:Caitanya's Legs]]
[[Category:Nicely]]
[[Category:Printing]]
[[Category:Silk]]
[[Category:Child Caitanya]]
[[Category:Caitanya's Garments]]
[[Category:Made of...]]
[[Category:Sri Caitanya-caritamrta, Adi-lila Chapter 13 - The Advent of Lord Sri Caitanya Mahaprabhu]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters]]
[[Category:Sri Caitanya-caritamrta, Adi-lila 17 Chapters]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Adi-lila</h3>
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There were also tiger nails set in gold, waist decorations of silk and lace, ornaments for the hands and legs, nicely printed silken saris, and a child’s garment, also made of silk. Many other riches, including gold and silver coins, were also presented to the child.
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[[Vanisource:CC Adi 13.113|CC Adi 13.113, Translation and Purport]]
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There were also tiger nails set in gold, waist decorations of silk and lace, ornaments for the hands and legs, nicely printed silken saris, and a child’s garment, also made of silk. Many other riches, including gold and silver coins, were also presented to the child.
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From the gifts presented by Sītā Ṭhākurāṇī, Advaita Ācārya’s wife, it appears that Advaita Ācārya was at that time a very rich man. Although brāhmaṇas are not the rich men of society, Advaita Ācārya, being the leader of the brāhmaṇas in Śāntipura, was considerably well-to-do. Therefore He presented many ornaments to the baby, Lord Caitanya Mahāprabhu. But Kamalākānta Viśvāsa’s asking for three hundred rupees from the King of Jagannātha Purī, Mahārāja Pratāparudra, on the plea that Advaita Ācārya was in debt for that amount, indicates that such a rich man, who could present many valuable ornaments, saris, etc., thought it difficult to repay three hundred rupees. Therefore the value of a rupee at that time was many thousands of times what it is now. At present, no one feels difficulty over a debt of three hundred rupees, nor can an ordinary man accumulate such valuable ornaments to present to a friend’s son. Probably the value of three hundred rupees at that time was equal to the present value of thirty thousand rupees.
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