View source for There are six kinds of atmaramas: the neophyte student (sadhaka), one who is absorbed in Brahman realization (brahma-maya), one who has already attained the Brahman position (prapta-brahma-laya)

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{{terms|"one who is absorbed in Brahman realization"|"one who has already attained the Brahman position"}}
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[[Category:There Are]]
[[Category:Six Kinds and Types Of]]
[[Category:Atmarama]]
[[Category:Neophyte]]
[[Category:Students]]
[[Category:One Who Is]]
[[Category:Absorption]]
[[Category:Brahman Realization]]
[[Category:Already]]
[[Category:Attain]]
[[Category:Position]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 24 Purports - The Sixty-One Explanations of the Atmarama Verse]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Purports]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters, All Purports]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Madhya-lila</h3>
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There are six kinds of ātmārāmas: the neophyte student (sādhaka), one who is absorbed in Brahman realization (brahma-maya), one who has already attained the Brahman position (prāpta-brahma-laya).
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[[Vanisource:CC Madhya 24.145|CC Madhya 24.145, Translation and Purport]]
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“These six kinds of ātmārāmas engage in the loving service of Kṛṣṇa. The varieties of service are indicated by adding ‘ca,’ and they also bear the meaning of ‘api’ [‘indeed’].
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There are six kinds of ātmārāmas: the neophyte student (sādhaka), one who is absorbed in Brahman realization (brahma-maya), one who has already attained the Brahman position (prāpta-brahma-laya), one who desires to be liberated (mumukṣu), one who is liberated even in this life (jīvan-mukta), and one who is self-realized (prāpta-svarūpa).

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