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{{terms|"There are many persons who are very moral and following the rules and regulation of the sastra or an ideal brahmin. That is sattvika-bhava. Ye caiva sattvika bhava rajasah. Rajasah means the ksatriya spirit consciousness, and tamasas ca ye matta eveti"}}
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[[Category:There Are Many]]
[[Category:Many Persons]]
[[Category:Who Are]]
[[Category:Very]]
[[Category:Morale]]
[[Category:Follow the Rules and Regulations]]
[[Category:Sastra]]
[[Category:An Ideal Brahmana]]
[[Category:That Is]]
[[Category:Sattva-guna]]
[[Category:Meaning of Sanskrit Words]]
[[Category:Ksatriya Spirit]]
[[Category:Consciousness]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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There are many persons who are very moral and following the rules and regulation of the śāstra or an ideal brāhmiṇ. That is sāttvika-bhāva. Ye caiva sāttvikā bhāvā rājasāḥ. Rājasāḥ means the kṣatriya spirit consciousness, and tāmasāś ca ye matta eveti. They are all emanations from Kṛṣṇa. Because everything is emanation.
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[[Vanisource:710405 - Lecture BG 07.11-13 - Bombay|710405 - Lecture BG 07.11-13 - Bombay]]
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Those who are not following the principles how to beget child, or not observing the garbhādhāna-saṁskāra, according to śāstra, immediately the family becomes converted into śūdra. No more brāhmiṇ, no more kṣatriya, if he does not follow. This is very easy to understand. If you do something illegally, against the law, immediately you become a criminal. Similarly, dharmāviruddha. The garbhādhāna-saṁskāra has to be observed. Otherwise we become śūdra, no more brāhmiṇ, no more kṣatriya.

So it is very difficult to say at the present moment whether garbhādhāna-saṁskāra is observed. At least, in garbhādhāna-saṁskāra we understand that "This child is born of a real brāhmiṇ." But without garbhādhāna-saṁskāra, who knows how the child is born? Nobody knows except the mother. Therefore the śāstra says, "In this age, Kali-yuga, because this garbhādhāna-saṁskāra is not observed regularly," kalau śūdrāḥ sambhavāḥ, "everyone in the Kali-yuga is a śūdra, because the garbhādhāna-saṁskāra is not observed."

Of course, those who are observing . . . but it is very hard to say who is observing. But if it is not observed, then any child born, either in the brāhmiṇ family or kṣatriya family or vaiśya family, because the garbhādhāna-saṁskāra is not observed, it is to be understood that that child is śūdra.

Even if the garbhādhāna-saṁskāra is observed, still, by birth, it is accepted that every child is a śūdra. Janmanā jāyate śūdraḥ saṁskārād bhaved dvijaḥ. And if the regulative purificatory processes are adopted, then he becomes dvija. Dvija means twice-born. First-born by the father and mother, and his second birth is by the spiritual master and Vedic knowledge. Veda-mātā. Vedic knowledge and the spiritual master gives another birth. Upanayana-saṁskāra.

Upanayana. Upanayana, means coming nearer to the understanding of Vedic knowledge, upanayana, or coming nearer to the spiritual master. Then he begins studying of Vedas. Veda-pāṭhād bhaved vipraḥ. When he has studied nicely Vedas, then he becomes a vipra. And when he understands the Supreme Lord or the Para-brahman, then he is brāhmiṇ. This is the process.

So at the present moment this movement, Kṛṣṇa consciousness movement, is meant for creating nice brāhmiṇs with qualification. Satyaṁ śamo damas titikṣā ārjavaṁ jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam ([[Vanisource:BG 18.42 (1972)|BG 18.42]]). So Kṛṣṇa says that "Regular principle sex life is all right. That is I am." That is Kṛṣṇa. If we can beget children to develop them with Kṛṣṇa consciousness and thus become liberated from the clutches of repeated birth and death, that is the duty of the father and mother rightly followed. Otherwise we become entangled.

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:ye caiva sāttvikā bhāvā
:rājasās tāmasāś ca ye
:matta eveti tān viddhi
:na tv ahaṁ teṣu te mayi 
:([[Vanisource:BG 7.12 (1972)|BG 7.12]])
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Because everything emanates from Kṛṣṇa, or Para-brahman, the Absolute Truth . . . even tamo-guṇa, rajo-guṇa, all these guṇas, they are also emanation from Kṛṣṇa. Ye caiva sāttvikā bhāvāḥ.

Sāttvikā bhāvāḥ means the consciousness of goodness, material goodness, sāttvikā bhāvāḥ. There are many persons who are very moral and following the rules and regulation of the śāstra or an ideal brāhmiṇ. That is sāttvika-bhāva. Ye caiva sāttvikā bhāvā rājasāḥ. Rājasāḥ means the kṣatriya spirit consciousness, and tāmasāś ca ye matta eveti. They are all emanations from Kṛṣṇa. Because everything is emanation.
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