View source for Then, as she stared at the scene with broadened eyes, she saw Krsna begin to exhibit varieties of facial caricatures. Mother Yasoda then became very happy and began to smile

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{{terms|"Then, as she stared at the scene with broadened eyes, she saw Kṛṣṇa begin to exhibit varieties of facial caricatures. Mother Yaśodā then became very happy and began to smile"}}
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[[Category:Staring]]
[[Category:Scene]]
[[Category:With]]
[[Category:Broad]]
[[Category:Eyes]]
[[Category:Seeing Krsna]]
[[Category:The Nectar of Devotion Chapters 01 to 51]]
[[Category:Krsna Begins]]
[[Category:Krsna's Exhibiting]]
[[Category:Varieties Of...]]
[[Category:Face]]
[[Category:Caricature]]
[[Category:Krsna's Mothers]]
[[Category:Krsna and His Mother - Yasoda]]
[[Category:Become]]
[[Category:Very Happy]]
[[Category:Began]]
[[Category:Smiling]]
[[Category:The Nectar of Devotion Chapter 49 - Mixing of Rasas]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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Then, as she stared at the scene with broadened eyes, she saw Kṛṣṇa begin to exhibit varieties of facial caricatures. Mother Yaśodā then became very happy and began to smile. Then again, when she thought that Kṛṣṇa was holding up the hill for such an extremely long time, her clothes became soaked with perspiration. May Mother Yaśodā Brajeśvarī protect the whole universe by her infinite mercy! In this example, the whole is parental love, and the part is dread, wonder, laughter, compassion, etc.
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[[Vanisource:NOD 49 (1970)|Nectar of Devotion, 49]]
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There is also an example of a mixture of parental love and compassion in devotional service. When Mother Yaśodā was thinking that her son was walking in the forest without any umbrella or shoes, she became greatly perturbed to think of how much difficulty Kṛṣṇa must have been feeling. In this example the whole is the paternal love, and the part is compassion.

There is the following example of a mixture of parental love and laughter. A friend of Mother Yaśodā told her, "My dear Yaśodā, your son has very cunningly stolen a lump of butter from my home. And to make me blame my own son for His mischief, He has smeared some of the butter on my son's face while he was sleeping!" Upon hearing this, Mother Yaśodā shook her curved eyebrows. She could only look at her friend with a smiling face. May Mother Yaśodā bless everyone with this smiling attitude. In this example the whole is the parental love, and the part is the laughter.

There is an example of a mixture of several humors with devotional service as follows. When Kṛṣṇa was holding up Govardhan Hill with His left hand, His hairs became scattered all over His shoulders, and He appeared to be perspiring. When Mother Yaśodā saw this scene, she began to tremble. Then, as she stared at the scene with broadened eyes, she saw Kṛṣṇa begin to exhibit varieties of facial caricatures. Mother Yaśodā then became very happy and began to smile. Then again, when she thought that Kṛṣṇa was holding up the hill for such an extremely long time, her clothes became soaked with perspiration. May Mother Yaśodā Brajeśvarī protect the whole universe by her infinite mercy! In this example, the whole is parental love, and the part is dread, wonder, laughter, compassion, etc.

There is an example of a mixture of conjugal love and fraternal affection when Śrīmatī Rādhārāṇī said, "My dear friends, just see how Kṛṣṇa is resting His hand on the shoulder of Subala, who is dressed up just like a young girl! I think He must be sending some message to Me through Subala. The purport is that the superiors of Rādhārāṇī do not like Kṛṣṇa or His cowherd friends to associate with Her; therefore these friends sometimes clothe themselves in female dress so they can give Rādhārāṇī a message from Kṛṣṇa. In this example the whole is conjugal love and the part is fraternity.

The following is an example of a mixture of conjugal love and laughter in devotional service: Kṛṣṇa, in the dress of a young girl, told Rādhārāṇī, "Oh, You hard-hearted girl! Don't You know that I am Your sister? Why are You unable to recognize Me? Be merciful upon Me and please capture My shoulders and embrace Me with love!" While Kṛṣṇa was dressed up exactly like Rādhārāṇī, He was speaking these nice words, and Śrīmatī Rādhārāṇī could understand His purpose. But because She was in front of many of Her superiors, She simply smiled and did not say anything. In this instance, the ecstasy of conjugal love is taken as the whole, and the ecstasy of laughter is taken as the part.

The following illustrates a mixture of several feelings. When one of the consort friends of Candrāvalī saw that Kṛṣṇa was preparing to fight with the Vṛṣāsura demon, she began to think: "How wonderful Kṛṣṇa is! His mind is captivated by the eyebrows of Candrāvalī in a smiling spirit, His snake-like arms are on the shoulder of His friend, and at the same time He is roaring like a lion to encourage Vṛṣāsura to fight with Him!" This is an example of conjugal love, fraternity, and chivalry. The conjugal love is taken here as the whole, and the fraternity and chivalry are taken as the parts.
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