View source for The whole material world is working by pushing the button. Don't think it is going on automatically or accidentally. These are all rascaldom. There is hand in everywhere

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{{terms|"the whole material world is working by putting the button, pushing the button. Don't think it is going on automatically or accidentally. These are all rascaldom. There is hand in everywhere."}}
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[[Category:Whole World]]
[[Category:Material World (Prakrti)]]
[[Category:Work]]
[[Category:Push]]
[[Category:Button]]
[[Category:Do Not Think]]
[[Category:Going On]]
[[Category:Automatically]]
[[Category:Accidentally]]
[[Category:These Are]]
[[Category:Rascaldom]]
[[Category:Hand]]
[[Category:Everywhere]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Such a huge machine is turning, simply by putting button. So this is an arrangement of energy. Similarly, the whole material world is working by putting the button, pushing the button. Don't think it is going on automatically or accidentally. These are all rascaldom. There is hand in everywhere.
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[[Vanisource:760507 - Lecture SB 06.01.06 - Honolulu|760507 - Lecture SB 06.01.06 - Honolulu]]
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Prabhupāda: If you paint a very nice flower, how much labor you require. Still, it cannot be so beautiful as the natural flower. So don't think the natural flower has come accidentally. No. It was done by the machine manipulated by Kṛṣṇa. That is Kṛṣṇa understanding. It is confirmed in the śāstra, parasya śaktir vividhaiva śrūyate (Śvetāśvatara Upaniṣad 6.8). Para, the Supreme, His energies are multi-energies. They are acting, the same way the machine is working. You can see potency or the power of a person. Just like you see airplane: the pilot is sitting there, pushing one button; immediately the turning, such a huge machine is turning, simply by putting button. So this is an arrangement of energy. Similarly, the whole material world is working by putting the button, pushing the button. Don't think it is going on automatically or accidentally. These are all rascaldom. There is hand in everywhere.

So narakāt naraḥ. We should always remember that if we commit some sinful activities there is punishment. That has been described in the previous chapter, Fifth Canto. Therefore Parīkṣit Mahārāja . . . that is Vaiṣṇava. Parīkṣit Mahārāja is Vaiṣṇava. He is very unhappy that so many living entities, they are rotting in this naraka, hellish condition of life. So he is asking,

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:adhuneha mahā-bhāga
:yathaiva narakān naraḥ
:nānogra-yātanān neyāt
:tan me vyākhyātum arhasi 
:([[Vanisource:SB 6.1.6|SB 6.1.6]])
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"I am very sorry that so many living entities are suffering. So if there is any way to give them relief?" That is Vaiṣṇava. And avaiṣṇava sees another person is suffering; he doesn't care: "Let him suffer." We have come to that state. I heard from one of my disciples that here, in New York, if somebody is killed on the road, nobody will care. Is it a fact?

Devotee: Yes.

Prabhupāda: So we have come to that stage of civilization.
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