View source for The varnasrama college is required to train people who is able to become a brahmin who is able to become a ksatriya, who is able to become . . . in this way division must be. And according to the quality and work there must be division for cooperation

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{{terms|"the varṇāśrama college is required to train people who is able to become a brahmin who is able to become a kṣatriya, who is able to become . . . in this way division must be. And according to the quality and work there must be division for cooperation"}}
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{{compiler|Nabakumar}}
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[[Category:Varnasrama College]]
[[Category:Requires Training]]
[[Category:People]]
[[Category:Who Is]]
[[Category:Able To]]
[[Category:Become a Brahmana]]
[[Category:Who Is]]
[[Category:Able To]]
[[Category:Administrative Class - Ksatriya]]
[[Category:In This Way]]
[[Category:Society Should and Must Be Divided]]
[[Category:According]]
[[Category:Qualities]]
[[Category:Division of Work]]
[[Category:Cooperation]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1977 Conversations and Morning Walks</h3>
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The varṇāśrama college is required to train people who is able to become a brahmin who is able to become a kṣatriya, who is able to become . . . in this way division must be. And according to the quality and work there must be division for cooperation. There is a big scheme. They have lost. They do not know. All bhangis, camara, śūdras, they are simply given vote. That's all. Where is the training?
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[[Vanisource:770214 - Conversation B - Mayapur|770214 - Conversation B - Mayapur]]
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Hari-śauri: But in, say in America, they argue that everybody's educated now. In America . . .

Prabhupāda: What educated? Educated means hippies. That's all. This is their education. They do not know what is meant by education. Education . . . University student was informed that "Next birth you may become a dog," so he said, "What is the wrong there?" This is education. Is that education, that he agrees to become a dog very happily? There is no education. Simply waste of time.

Satsvarūpa: But at least their young, there is extreme exploitation by a king or dictator, it can't be changed. But the people . . .

Prabhupāda: There cannot be exploitation if things are made in order. Just like kṣatriya should be trained up as kṣatriya. Then he is king. Not that a bhangi by vote becomes a king. This is education.

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:śauryaṁ tejo dhṛtir dākṣyaṁ
:yuddhe cāpy apalāyanam
:dānam īśvara-bhāvaś ca
:kṣātraṁ karma svabhāva-jam 
:([[Vanisource:BG 18.43 (1972)|BG 18.43]])
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He must be very powerful, very strong, strongly built. You have seen the picture, Rāmacandra? Sturdy body. You see. Lakṣmaṇa. Because kṣatriya. They should be trained up as kṣatriya.

Hari-śauri: But what is the.

Prabhupāda: Therefore the varṇāśrama college is required to train people who is able to become a brahmin who is able to become a kṣatriya, who is able to become . . . in this way division must be. And according to the quality and work there must be division for cooperation. There is a big scheme. They have lost. They do not know. All bhangis, camara, śūdras, they are simply given vote. That's all. Where is the training?

Hari-śauri: But what is the use of having big strong body if now they're using airplanes and tanks and guns?

Prabhupāda: That is your useless waste of time. Why? Therefore the war does not stop, unnecessary war. And such a big war, Kurukṣetra, in eighteen days it is finished. This is . . . and this is going on, continually war, strain, politics, diplomacy, lecture, parliament. There is no finishing of war. There is no finishing. It will go on. Just like same example: if you keep the dogs as dogs, they'll going on barking. It will never finish. So this is the civilization of dog work. It is not human civilization. Therefore it is going on. War is not stopped. Where is stop? War is stopped? No. Going on. And it will go on, because they are dogs. You cannot stop their barking. There are so many things. If we follow the instruction of Bhagavad-gītā, then whole world will be . . . this is a fact. Now, how to implement it, that is another thing. But it is a fact.
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