View source for The ultimate cause of everything is the supreme eternal form of Krsna. All material actions and reactions take place in the impersonal Brahman, but in the personal Brahman, the eternal form of Krsna, there is no action and reaction

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{{terms|"The ultimate cause of everything is the supreme eternal form of Kṛṣṇa. All material actions and reactions take place in the impersonal Brahman, but in the personal Brahman, the eternal form of Kṛṣṇa, there is no action and reaction"}}
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{{compiler|Iswaraj}}
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[[Category:Ultimate Cause]]
[[Category:Krsna Is The Cause of Everything]]
[[Category:Krsna Is Supreme]]
[[Category:Krsna's Eternal Form]]
[[Category:Material]]
[[Category:Action and Reaction]]
[[Category:Takes Place]]
[[Category:Impersonal Brahman]]
[[Category:Personal]]
[[Category:There Is No]]
[[Category:Krsna Book Chapter 63 - Lord Krsna Fights with Banasura]]
[[Category:Krsna Book Chapters 01 to 90]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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The ultimate cause of everything is the supreme eternal form of Kṛṣṇa. All material actions and reactions take place in the impersonal Brahman, but in the personal Brahman, the eternal form of Kṛṣṇa, there is no action and reaction. The Śiva-jvara continued: “Therefore, my Lord, Your body is completely peaceful, completely blissful and devoid of material contamination. In the material body there are actions and reactions of the three modes of material nature.
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[[Vanisource:KB 63|Krsna Book, 63]]
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Therefore, when Lord Kṛṣṇa saw that the Śiva-jvara had been released by Lord Śiva, He had no recourse other than to release the Nārāyaṇa-jvara. Lord Śrī Kṛṣṇa is the original Nārāyaṇa and the controller of the Nārāyaṇa-jvara weapon. When the Nārāyaṇa-jvara was released, there was a great fight between the two jvaras. When excessive heat is counteracted by extreme cold, it is natural for the hot temperature to gradually reduce, and this is what occurred in the fight between the Śiva-jvara and the Nārāyaṇa-jvara. Gradually, the Śiva-jvara’s temperature diminished, and the Śiva-jvara began to cry for help from Lord Śiva, but Lord Śiva was unable to help him in the presence of the Nārāyaṇa-jvara. Unable to get any help from Lord Śiva, the Śiva-jvara could understand that he had no means of escape outside of surrendering unto Nārāyaṇa, Lord Kṛṣṇa Himself. Lord Śiva, the greatest of the demigods, could not help him, what to speak of the lesser demigods, and therefore the Śiva-jvara ultimately surrendered unto Kṛṣṇa, bowing before Him and offering a prayer so that the Lord might be pleased and give him protection.

This incident of the fight between the ultimate weapons of Lord Śiva and Lord Kṛṣṇa proves that if Kṛṣṇa gives someone protection, no one can kill him, and if Kṛṣṇa does not give one protection, no one can save him. Lord Śiva is called Mahādeva, the greatest of all the demigods, although sometimes Lord Brahmā is considered the greatest of all the demigods because he can create. However, Lord Śiva can annihilate the creations of Brahmā. Still, both Lord Brahmā and Lord Śiva act only in one capacity: Lord Brahmā can create, and Lord Śiva can annihilate. But neither of them can maintain. Lord Viṣṇu, however, not only maintains but creates and annihilates also. Factually, the creation is not effected by Brahmā, because Brahmā himself is created by Lord Viṣṇu. And Lord Śiva is created, or born, of Brahmā. The Śiva-jvara thus understood that without Kṛṣṇa, or Nārāyaṇa, no one could help him. He therefore rightly took shelter of Lord Kṛṣṇa and, with folded hands, began to pray as follows.

“My dear Lord, I offer my respectful obeisances unto You because You have unlimited potencies. No one can surpass Your potencies, and thus You are the Lord of everyone. Generally people consider Lord Śiva the most powerful personality in the material world, but Lord Śiva is not all-powerful; You are all-powerful. This is factual. You are the original consciousness, or knowledge. Without knowledge, or consciousness, nothing can be powerful. A material thing may be very powerful, but without the touch of consciousness it cannot act. A material machine may be gigantic and wonderful, but without the touch of someone conscious and in knowledge, the material machine is useless for all purposes. My Lord, You are complete knowledge, and there is not a pinch of material contamination in Your personality. Lord Śiva may be a powerful demigod because of his specific power to annihilate the whole creation, and, similarly, Lord Brahmā may be very powerful because he can create the entire universe, but actually neither Brahmā nor Lord Śiva is the original cause of this cosmic manifestation. You are the Absolute Truth, the Supreme Brahman, and You are the original cause. The original cause of the cosmic manifestation is not the impersonal Brahman effulgence. That impersonal Brahman effulgence rests on Your personality.” As confirmed in the Bhagavad-gītā, the cause of the impersonal Brahman is Lord Kṛṣṇa. This Brahman effulgence is likened to the sunshine, which emanates from the sun globe. Therefore, impersonal Brahman is not the ultimate cause. The ultimate cause of everything is the supreme eternal form of Kṛṣṇa. All material actions and reactions take place in the impersonal Brahman, but in the personal Brahman, the eternal form of Kṛṣṇa, there is no action and reaction.

The Śiva-jvara continued: “Therefore, my Lord, Your body is completely peaceful, completely blissful and devoid of material contamination. In the material body there are actions and reactions of the three modes of material nature. The time factor is the most important element, above all others, because the material manifestation is effected by the agitation of time. Thus natural phenomena come into existence, and as soon as phenomena appear, fruitive activities are visible. As the result of these fruitive activities, a living entity takes his form. He acquires a particular nature packed up in a subtle body and gross body formed by the life air, the ego, the ten sense organs, the mind and the five gross elements. These then create the type of body which later becomes the root cause of various other bodies, which are acquired one after another by means of the transmigration of the soul. All these phenomenal manifestations are the combined actions of Your material energy. You, however, are the cause of this external energy, and thus You remain unaffected by the action and reaction of the different elements. And because You are transcendental to such compulsions of material energy, You are the supreme tranquillity. You are the last word in freedom from material contamination. I therefore take shelter at Your lotus feet, giving up all other shelter.

“My dear Lord, Your appearance as the son of Vasudeva in Your role as a human being is one of the pastimes of Your complete freedom. To benefit Your devotees and vanquish the nondevotees, You appear in multi-incarnations. All such incarnations descend in fulfillment of Your promise in the Bhagavad-gītā that You appear as soon as there are discrepancies in the system of progressive life. When there are disturbances by irregular principles, my dear Lord, You appear by Your internal potency. Your main business is to protect and maintain the demigods and spiritually inclined persons and to maintain the standard of material law and order. Considering Your mission of maintaining such law and order, Your violence toward the miscreants and demons is quite befitting. This is not the first time You have incarnated; it is to be understood that You have done so many, many times before.

“My dear Lord, I beg to submit that I have been very greatly chastised by the release of Your Nārāyaṇa-jvara, which is certainly very cooling yet at the same time severely dangerous and unbearable for all of us. My dear Lord, as long as one is forgetful of Kṛṣṇa consciousness, driven by the spell of material desires and ignorant of the ultimate shelter at Your lotus feet, one who has accepted this material body becomes disturbed by the three miserable conditions of material nature. Because one does not surrender unto You, he continues to suffer perpetually.”
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