View source for The plants, the grass, the trees, they cannot move. They have got leg, but they cannot move. Their legs are made for eating. As your mouth is made for eating

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[[Category:Plants]]
[[Category:Grass]]
[[Category:Tree]]
[[Category:Move]]
[[Category:Have Got]]
[[Category:Leg]]
[[Category:Made]]
[[Category:Eating]]
[[Category:Mouth]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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The animals which has no leg—that means which cannot move . . . the plants, the grass, the trees, they cannot move. They have got leg, but they cannot move. Their legs are made for eating. As your mouth is made for eating, the trees . . . therefore they are called pada-pa.
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[[Vanisource:760506 - Lecture SB 06.01.02 - Honolulu|760506 - Lecture SB 06.01.02 - Honolulu]]
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We are not preaching this vegetarianism. Just like there are Jains or many other religious system, Buddhism, they are after making people vegetarian. But the law of nature is that one living entity is the food for another living entity. That is the law of nature. You will find even in the lower animals, they are eating one another. That is the law of nature. Ahastāni sahastānām apadāni catuṣ-padām ([[Vanisource:SB 1.13.47|SB 1.13.47]]). This is the law of nature. Ahastāni, one who has no hands, he is the food . . . they are all animals. The animal which has no hands—just like goats and others: they have only legs—so they are food for the animals with hands. Ahastāni sahastānām. That is the law of nature. Apadāni catuṣ-padām. The animals which has no leg—that means which cannot move . . . the plants, the grass, the trees, they cannot move. They have got leg, but they cannot move. Their legs are made for eating. As your mouth is made for eating, the trees . . . therefore they are called pada-pa. They drink water by the leg. This is God's creation. You cannot think that how it is possible to drink water by the leg, but it is God's creation. You see. You pour water on the leg of the tree, it becomes very luxuriant, healthy. So different. And so far God is concerned, He can eat with legs; He can see with hands; He can eat with eyes. That is God. That is God. Añgāni yasya sakalendriya-vṛttimanti paśyanti pānti kalayanti ciraṁ jaganti (BS 5.32). Añgāni, that is transcendental. He is not under any rule. He is not under any rule. If you say, "Why Kṛṣṇa is eating by the eyes?" yes, that is Kṛṣṇa. That is Kṛṣṇa. If you offer something, Kṛṣṇa, simply by seeing, He is eating. That is Kṛṣṇa. And again if you say, "If He is eating, why the plate is full?" that is Kṛṣṇa. Pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate ([[Vanisource:ISO Invocation|Śrī Īśopaniṣad, Invocation]]). Kṛṣṇa is not a hungry man like me, that "If you give Me something, I will eat everything, finished." No. Kṛṣṇa can take the whole plate; still it will remain the whole plate, for giving prasādam.
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