View source for The mudhas: those who are grossly foolish like hard-working beasts of burden. They want to enjoy the fruits of their labor by themselves and do not want to part with them for the Supreme. The typical example of the beast of burden is the ass

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{{terms|"The mūḍhas: those who are grossly foolish like hard-working beasts of burden. They want to enjoy the fruits of their labor by themselves and do not want to part with them for the Supreme. The typical example of the beast of burden is the ass"}}
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{{compiler|Nabakumar}}
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[[Category:Mudha]]
[[Category:Those Who Are]]
[[Category:Grossly Foolish]]
[[Category:Like (verb, "to like")]]
[[Category:Working Hard]]
[[Category:Working Like An Ass]]
[[Category:Beast of Burden]]
[[Category:Want To Enjoy]]
[[Category:Enjoying the Fruits - results]]
[[Category:Labor]]
[[Category:Themselves]]
[[Category:Do Not Want]]
[[Category:Part]]
[[Category:Supreme]]
[[Category:Typical Example]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1974 Conversations and Morning Walks</h3>
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The mūḍhas: those who are grossly foolish like hard-working beasts of burden. They want to enjoy the fruits of their labor by themselves and do not want to part with them for the Supreme. The typical example of the beast of burden is the ass. This humble beast is made to work very hard by his master. The ass does not really know for whom he works so hard day and night. He remains satisfied by filling his stomach with a bundle of grass, sleeping for a while under fear of being beaten by the master, and satisfying his sex appetite at the risk of being repeatedly kicked by the opposite party.
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[[Vanisource:740614 - Conversation - Paris|740614 - Conversation - Paris]]
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We have heard from our childhood that Paris is a place where people can go and enjoy prostitution. When we were children. I told you last night. So this city is undoubtedly constructed with good merit, but it is used for sinful act . . . nobody goes to . . . beautiful church, nobody goes there. But beautiful that theater, because there is naked dance, everyone goes. And therefore duṣkṛtina. Church is vacant. Only the tourists come to see the churches. Not that such a important city, always glorification of Lord is going on, just like we are trying to do: take prasādam, worship the Deity, chant Hare Kṛṣṇa. That would have been the activities of these beautiful churches. But there is no such activity, because people are duṣkṛtina. They have got merit to construct very nice, wonderful buildings, but it is meant for sinful activities: illicit sex, intoxication, gambling and so on. And poor women, they are victimized by these rascals. That's all. Then?

Nitāi: (reading) "In the Gītā it is clearly mentioned that material energy works fully under the direction of the Supreme Lord. It has no independent authority. It works as the shadow moves in accordance with the movements of the object. But still, material energy is very powerful, and the atheist, due to his godless temperament, cannot know how it works, nor can he know the plan of the Supreme Lord. Under illusion and the modes of passion and ignorance, all his plans are baffled, as in the case of Hiraṇyakaśipu and Rāvaṇa, whose plans were smashed to dust although they were both materially learned as scientists, philosophers, administrators and educators. These duṣkṛtinas, or miscreants, are of four different patterns as outlined below.

1. The mūḍhas: those who are grossly foolish like hard-working beasts of burden. They want to enjoy the fruits of their labor by themselves and do not want to part with them for the Supreme. The typical example of the beast of burden is the ass. This humble beast is made to work very hard by his master. The ass does not really know for whom he works so hard day and night. He remains satisfied by filling his stomach with a bundle of grass, sleeping for a while under fear of being beaten by the master, and satisfying his sex appetite at the risk of being repeatedly kicked by the opposite party. The ass sings poetry and philosophy sometimes, but this braying only disturbs others. This is the position of the foolish fruitive worker who does not know for whom he should work. He does not know that karma, action, is meant for yajña, sacrifice. Most often, those who work very hard day and night to clear the burden of self-created duties say that they have no time to hear of the immortality of the living being. To such mūḍhas, material gains, which are destructible, are life's all in all, despite the fact that the mūḍhas enjoy only a very small fraction of the fruit of labor. Sometimes they spend sleepless days and nights for fruitive gain, and although they may have ulcers or indigestion, they are satisfied with practically no food. They are simply absorbed in working hard day and night for the benefit of illusory masters. Ignorant of their real master, the foolish workers waste their valuable time serving Mammon. Unfortunately, they never surrender to the supreme master of all masters, nor do they take time to hear of Him from the proper sources."
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