View source for The more the dirty things within the heart is cleansed, more one becomes a devotee. You have to make zero all dirty desires. Then it is pure

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[[Category:The More...]]
[[Category:The More the Dirty Things Within the Heart Are Cleansed, the More One Becomes a Devotee of God]]
[[Category:Dirty Things Within Our Heart]]
[[Category:Cleanse the Heart]]
[[Category:one (as in someone)]]
[[Category:Becoming a Devotee of God]]
[[Category:You Have To]]
[[Category:Make it Zero]]
[[Category:Desires of a Devotee of God]]
[[Category:Pure]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="RoomConversationAugust81976Tehran_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="249" link="Room Conversation -- August 8, 1976, Tehran" link_text="Room Conversation -- August 8, 1976, Tehran">
<div class="heading">Yes, you can become, everyone can become. The more the dirty things within the heart is cleansed, more one becomes a devotee. Anyābhilāṣitā-śūnyam (CC Madhya 19.167). You have to make zero all dirty desires. Then it is pure.
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<span class="link">[[Vanisource:Room Conversation -- August 8, 1976, Tehran|Room Conversation -- August 8, 1976, Tehran]]: </span><div class="text"><p style="display: inline;">Moustafa: When I do wrong, for example. When I do lie, when I do something, when I see wrong.</p>
<p>Prabhupāda: Wrong, one thing is wrong in my country, and that is right in your country. Just like animal slaughter is wrong according to our Vedic civilization. Unnecessary animal slaughter is forbidden. But in your country or in other Western countries, they kill so many animals. So what is wrong, what is right? Who will decide?</p>
<p>Moustafa: That's the reason I don't kill animals and I don't eat meat. For three years now.</p>
<p>Prabhupāda: That's very good, very good idea. When we want God, to understand, we must try to understand what is God. What do you mean by God? The God definition is given in the dictionary, what is that? "Supreme being, supreme controller." So how do you understand that supreme controller? What do you mean by supreme controller? In this way we should try to understand what is the idea carried by the word God. We have got, in our Vedic language, we have got definition of God, that</p>
:aiśvaryasya samagrasya
:vīryasya yaśasaḥ śriyaḥ
:jñāna-vairāgyayaiś caiva
:ṣaṇṇāṁ bhaga itīṅganāḥ
:(Viṣṇu Purāṇa 6.5.47)
<p>"God" means He must possess all the wealth. Just like in Persia you have got so many wealthy persons, but nobody can claim, even the Shah cannot claim, that he possesses all the wealth. That is not possible. Persia. Do you follow what I say? So this is one of the items, that God is the richest, or He possesses all the wealth. Similarly, He possesses all the strength, He possesses all the beauty, He possesses all knowledge, and He is the renouncer also, the most exalted renouncer. Although He possesses so many things, He is renounced. Just like this universe is the property of God, but He has given to you, all the living entities. "Now you wanted to enjoy, enjoy it to your best capacity." He doesn't interfere. "All right, you go on." And we are trying to enjoy this material world to our best capacity. Just like in Iran, you are trying to enjoy by exploiting the oil. Similarly, somebody is exploiting. It is all God's property. He doesn't interfere. "All right, enjoy." This is renouncement. His property, He does not come to interfere. God knows how this universe is made. So many big, big scientists, they are trying to understand what is the constitution, how this universe is made, how it is created. Nobody knows, but He knows. Just like you have got this body, I have got this body, but we do not know everything of this body. I do not know how many hairs are there. Is it not? So, so many things. I am eating, and it is transformed into blood, and it is directed towards brain, towards other parts of the body and we are working very strong, but we do not know how things are happening. Although I am claiming I am this body, I am my body. But God knows every particular, any... anvayād itarataḥ. How the stone is made, He knows. How this flower is colored, He knows. That is called wise, wisdom. Vedāhaṁ samatītāni ([[Vanisource:BG 7.26 (1972)|BG 7.26]]). He knows. That is God. He is the possessor of all wealth, all knowledge, all beauty, all strength, all influence. In this way you have to understand God.</p>
<p>Ātreya Ṛṣi: His question is "How can I have more faith in God?"</p>
<p>Prabhupāda: The more you know about these things.</p>
<p>Ātreya Ṛṣi: You must inquire.</p>
<p>Prabhupāda: Yes. Oh, very good. Then is bigger than you. Very good. There is a verse in Caitanya-caritāmṛta, siddhānta baliyā citte nā kara alasa ihā ha-ite kṛṣṇe ([[Vanisource:CC Adi 2.117|CC Adi 2.117]]). To know, we have got limited knowledge, we cannot understand full what is God, but still we must try to understand what is God. This is the general definition of God. Suppose you take one item, God is rich, richest. Try to understand how He is richest, what is the topmost idea of all richness. Whether God possesses that richness. He possesses, but we do not understand. In this way we have to study, and all the saintly person have studied Kṛṣṇa, about these six things. They have analyzed the characters and symptoms and they have found īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). Not blindly, but studying thoroughly about these qualities of God, they have decided īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). So you have to study God. Not that we accept God anybody and anything, no. Siddhānta baliyā citte nā kara alasa. Don't be lazy to understand God. The more you understand, the more you become a devotee.</p>
<p>Ātreya Ṛṣi: He says, "I am very anxious to become a good devotee."</p>
<p>Prabhupāda: Yes, you can become, everyone can become. The more the dirty things within the heart is cleansed, more one becomes a devotee. Anyābhilāṣitā-śūnyam ([[Vanisource:CC Madhya 19.167|CC Madhya 19.167]]). You have to make zero all dirty desires. Then it is pure.</p>
:anyābhilāṣitā-śūnyaṁ
:jñāna-karmādy-anāvṛtam
:ānukūlyena kṛṣṇānu-
:śīlanaṁ bhaktir uttamā
:(Brs. 1.1.11)
:That is bhaktir uttamā.
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