View source for The cats and dogs, they do not give any education, neither they know what is the meaning of education

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{{terms|"The cats and dogs, they do not give any education, neither they know what is the meaning of education"}}
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{{compiler|Visnu Murti}}
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{{first|21Nov11}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG212MexicoFebruary121975_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="56" link="Lecture on BG 2.12 -- Mexico, February 12, 1975" link_text="Lecture on BG 2.12 -- Mexico, February 12, 1975">
<div class="heading">If we do not prepare for the next life, then we are animals. Just like the human society. There is education. The father gives education to the child, thinking about his future. The cats and dogs, they do not give any education, neither they know what is the meaning of education. That is the difference between human being and animal. So if we are not educated in the matter of understanding what is our future, then we are no better than the animals. Yes. That education we can have in this human form of life. That is stated in the Bhagavad-gītā.
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<span class="link">[[Vanisource:Lecture on BG 2.12 -- Mexico, February 12, 1975|Lecture on BG 2.12 -- Mexico, February 12, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So when we come to this understanding that every one of us, we may be in different body, but we are not this body, we are spirit soul, so that time, our actual knowledge begins. Now Kṛṣṇa is describing what is the nature of that soul. He says... Whenever we sit down together we say "I, you and they," first person, second person and third person, "I, you, or he." There cannot be more than these three. I can say "I," I can say "you," and I can say "he." So Kṛṣṇa says in this verse that na tu eva ahaṁ jātu: "Either I, you, or he, none of us ever born." Because we are not this body, the birth takes place of the body, not of the soul. The soul is described here that he does not take birth. It is not that he was not existing in the past; now he has taken birth. It is not like that. It is not like that, that the soul did not exist in the past; now he's existing. There are some philosophers, they think like that, that the living symptom was not existing before, and by the combination of matter the living force is there. But that is not the fact. The living being is there; therefore the life symptoms are there in the body. Therefore, when a man dies, because we do not know about the living force, we cry that "My father, my son, has gone."</p>
<p>So we should acquire knowledge from the authority. Kṛṣṇa is the authority. He says that "All of us—you, me, and all the others who have come to join this fighting—it is not that they did not exist in the past. They existed. We existed, all, in the past, we are existing now, and after so-called death, or after quitting this body, we shall still exist." Now, the question will be "How I shall exist, either as American, Indian, or something else?" So that is very intelligent question. First of all, we have to understand that I, you, every one of us existed in the past, so how I existed in the past and how I shall exist in future? So past is past; that is gone. Now I am existing as a human being. It is my duty to understand how I shall exist in future. That is intelligence. If we do not prepare for the next life, then we are animals. Just like the human society. There is education. The father gives education to the child, thinking about his future. The cats and dogs, they do not give any education, neither they know what is the meaning of education. That is the difference between human being and animal. So if we are not educated in the matter of understanding what is our future, then we are no better than the animals. Yes. That education we can have in this human form of life. That is stated in the Bhagavad-gītā.</p>
:yānti deva-vratā devān
:pitṟn yānti pitṛ-vratāḥ
:bhūtāni yānti bhūtejyā
:yānti mad-yājino 'pi mām
:([[Vanisource:BG 9.25 (1972)|BG 9.25]])
<p>The process is there. You can prepare your next life in this life. Just like they are attempting to go to the moon planet, but the fact is they could not go there. Why they could not go there? The reason is that wherever you go, you must be fit for that place. Even in this planet, suppose somebody goes from one place to another place. He has to make himself fit to go there. He must know what is the temperature there. Accordingly, he'll take his dress. Then he'll have to take permission of the state, visa, passport. So many things you have to arrange. Then you can go, not that all of a sudden anyone can come to your country, Mexico, without arrangement. Similarly, if you want to go to the higher planetary system, then you have to make your arrangement in this life. You cannot go to the moon planet by force because you have got a tiny airplane. That is not possible. Therefore Bhagavad-gītā says, yānti deva-vratā devān ([[Vanisource:BG 9.25 (1972)|BG 9.25]]). A man can go to the higher planetary system when he is preparing himself to go there. So there are millions and trillions of planets. Wherever you want, you can go. The descriptions are there in the śāstra. But there is another description, the kingdom of God. That kingdom of God is there beyond this material sky. So we have to take information where that spiritual world is there. You can have it from Vedic literature. In the Bhagavad-gītā it is said, paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ ([[Vanisource:BG 8.20 (1972)|BG 8.20]]). There is another nature, the spiritual nature, which is beyond this material nature. That material nature... Vyaktāvyakta means some portion is manifested and some portion is not manifested. And we get information from Bhagavad-gītā that the spiritual nature is beyond this manifested and nonmanifested cosmic situation. So Kṛṣṇa says, the supreme authority says, mad-yājino 'pi yānti mām ([[Vanisource:BG 9.25 (1972)|BG 9.25]]). If somebody cultivates Kṛṣṇa consciousness, he can go there. It is not difficult; simply you have to change your mode of life. To become Kṛṣṇa conscious means to be pure in the original spiritual existence. We are pure as Brahman, as spirit soul, but because we have contaminated these material modes of nature, our consciousness is now different. So on account of different consciousness, there are three classes of men. One class of men is very intelligent; one class of men, very passionate; and one class of men, fools and rascals. So in order to understand your promotion to the spiritual world, you have to become first-class man. First-class man means brāhmaṇa. A brāhmaṇa means he is truthful, he is self-controlled, he is simple, he is tolerant... In this way there are nine qualification to become first-class man. And to become first-class man, the preliminary qualification is that you should not become sinful.</p>
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