View source for The bamboos, when they collide by air, there is heat. Electricity is generated, and the fire takes place. That is the cause of forest fire. Nobody goes to set fire in the forest

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{{terms|"The bamboos, when they collide by air, there is heat. Electricity is generated, and the fire takes place. That is the cause of forest fire. Nobody goes to set fire in the forest"}}
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[[Category:Bamboo]]
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[[Category:Air]]
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[[Category:Forest Fire]]
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[[Category:Forest]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1102MayapuraJune171973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="269" link="Lecture on SB 1.10.2 -- Mayapura, June 17, 1973" link_text="Lecture on SB 1.10.2 -- Mayapura, June 17, 1973">
<div class="heading">The bamboos, when they collide by air, there is heat. Electricity is generated, and the fire takes place. That is the cause of forest fire. Nobody goes to set fire in the forest. Nowadays, of course, in your country they are doing like that. But generally the forest fire takes place by this collision of the bamboos. So this world is like that.
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<span class="link">[[Vanisource:Lecture on SB 1.10.2 -- Mayapura, June 17, 1973|Lecture on SB 1.10.2 -- Mayapura, June 17, 1973]]: </span><div class="text"><p style="display: inline;">Pradyumna: (leads chanting, etc.)</p>
:vaṁśaṁ kuror vaṁśa-davāgni-nirhṛtaṁ
:saṁrohayitvā bhava-bhāvano hariḥ
:niveśayitvā nija-rājya īśvaro
:yudhiṣṭhiraṁ prīta-manā babhūva ha
:([[Vanisource:SB 1.10.2|SB 1.10.2]])
<p>Translation: "Sūta Gosvāmī said: Lord Śrī Kṛṣṇa, the Supreme Personality of Godhead, who is the maintainer of the world, became pleased after reestablishing Mahārāja Yudhiṣṭhira in his own kingdom and after restoring the Kuru dynasty, which had been exhausted by the bamboo fire of anger."</p>
<p>Prabhupāda: The two words, vaṁśaṁ kuroḥ... Vaṁśa means dynasty of the Kurus. Another word, vaṁśa-davāgni. Vaṁśa means bamboo. So this dynasty is like bamboo. One bamboo, automatically, many bamboos grow side by side. So this dynasty also grows like that. One man, one woman, united, they beget children. They beget children. In this way, dynasty expands. So the expansion of dynasty and the bamboo growing, practically the same thing. Bamboo, they are also living entities, and another thing is davāgni, forest fire, davāgni. The bamboos, when they collide by air, there is heat. Electricity is generated, and the fire takes place. That is the cause of forest fire. Nobody goes to set fire in the forest. Nowadays, of course, in your country they are doing like that. But generally the forest fire takes place by this collision of the bamboos. So this world is like that. Therefore we sing, saṁsāra-dāvāgni. Saṁsāra-dāvā... What is that?</p>
<p>Devotees: Saṁsāra-dāvānala-līḍha-loka **.</p>
<p>Prabhupāda: Ah. Saṁsāra-dāvānala-līḍha-loka **. So this world, you may try to keep yourself very peaceful, silent, but there will be set fire automatically, the nature. Because the natural law is that it will not allow you to live peacefully. That is not possible. Just like in prison house, it is not that you will go to the prison house and live very peacefully. No. Because prison house is meant for the criminals.</p>
<p>So anyone who is in this material world, they are criminals. They are all criminals. Why?</p>
:kṛṣṇa-bahirmukha hañā bhoga vāñchā kare
:nikaṭa-stha māyā tāre jāpaṭiyā dhare
:(Prema-vivarta)
<p>As soon as... Our business is to serve Kṛṣṇa. We are constitutionally made like that. Jīvera svarūpa haya nitya-kṛṣṇa-dāsa (Cc. Madhya 20.108-109). So these rascals, nitya-kṛṣṇa-dāsa, eternal servant of Kṛṣṇa, when he forgets Kṛṣṇa, "Why shall I serve Kṛṣṇa? I shall become Kṛṣṇa," that is māyā. As soon as you forget the service of the Lord... That is your business, because we are part and parcel of Kṛṣṇa. Just like this finger is part and parcel of my body. The finger's business is to carry out my order. I say, "Finger, come here." It comes immediately. I say, "Finger come here," it comes immediately. That is the business of the part and parcel of the body. I desire the leg now should go upstairs: the leg immediately goes. Similarly, we being part and parcel of Kṛṣṇa, our only duty is to carry out the order of Kṛṣṇa. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]).</p>
<p>So as soon as we forget our duty or we want to imitate... Just like these Māyāvādīs, they want to imitate Kṛṣṇa. They want to become Kṛṣṇa. Nobody can become Kṛṣṇa. These rascals, they think that by mystic yoga process one can become God. Simply rascaldom. Nobody can become God. God is never made. God does not become. God is always God, not that one is not God, and he becomes God by some mystic yogic power. This theory is going on amongst the Māyāvādīs, that by the mystic yoga practice, one can become God. So we don't want such cheap God. They may become God, so-called God, but we are concerned with the real God, Kṛṣṇa. Kṛṣṇa, when He was three months old, He was God. He did not practice any mystic yoga to kill Pūtanā. Svābhāvikī jñāna-bala-kriyā ca. God's intelligence, power, is natural. Although Kṛṣṇa was on the lap of Mother Yaśodā like a little baby, but the full potency of God was there. Svābhāvikī jñāna-bala-kriyā. How to kill Pūtanā, how to kill Aghāsura, Bakāsura, Kṛṣṇa knows perfectly. All the Kṛṣṇa's friends, they were entering within the mouth of Aghāsura. Kṛṣṇa is observing, "Now My all friends have entered the mouth of the Aghāsura, and how to kill this demon?" The last, He entered. And at the end of the throat, He began to expand Himself. Just see how He knows to do His business. Svābhāvikī.</p>
<p>Kṛṣṇa was a boy also, little boy. Nobody taught Him how to kill this Aghāsura, Bakāsura. But He knows. Svābhāvikī jñāna-bala-kriyā ca. He expanded Himself within the throat, and the demon was choked up, and he died. Similarly, the Keśī demon came as a horse and Kṛṣṇa pushed His hand within the mouth of the horse. If you want to control horse, you have to control his mouth. Horse is controlled by the mouth. Therefore you have seen the harnesses are fit, fixed in the mouth, and the driver controls the mouth, and the horse goes. So Kṛṣṇa was a boy. How He knew it that "This demon has come in the shape of a horse. So if I have to control him, I will have to control his mouth." So He pushed His hand within the mouth of the horse, and the horse felt just like an iron bar and hot iron. So he died.</p>
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