View source for The animal, he is seeing that "One animal is being killed. Next time is mine," but still eating grass. He has no anxiety. This is called pramattah pasyann api na pasyati. This is animal life, that even though fact is there, they will close their eyes

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{{terms|"but still eating grass. He has no anxiety. This is called pramattah pasyann api na pasyati. This is animal life, that even though fact is there, they will close their eyes"}}
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="MorningWalkMay231975Melbourne_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="90" link="Morning Walk -- May 23, 1975, Melbourne" link_text="Morning Walk -- May 23, 1975, Melbourne">
<div class="heading">The animal, he is seeing that "One animal is being killed. Next time is mine," but still eating grass. He has no anxiety. This is called pramattaḥ paśyann api na paśyati. This is animal life, that even though fact is there, they will close their eyes. That's all. This is animal life.
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<span class="link">[[Vanisource:Morning Walk -- May 23, 1975, Melbourne|Morning Walk -- May 23, 1975, Melbourne]]: </span><div class="text"><p style="display: inline;">Prabhupāda: If you advance in civilization or do not advance in civilization, you will die. That is sure. Then why do you labor so much? Huh? The animals, they do not labor so much. They live peacefully on the condition of the nature. Why do you labor so much? If the result is the same—the animal will die and you will die—then why you are laboring so much for nothing? That means they have no common sense even. Therefore they are rascals. That is discussed in Bhagavad-gītā. Kṛṣṇa said to Arjuna, "If you think there was no life before this body and if you think that there will be no life after this body, then why you are anxious for the body of your brothers and sisters?" So all these philosophies have been discussed in Bhagavad-gītā. After all, the conclusion is that they are all rascals. That's all. We have to take them as such rascals. After death everything is finished—that a child knows—but why you are making so permanent building? Piling, (imitates pile driver sound) "Donkhs!</p>
<p>Donkhs!" very strong building. You are not strong enough to live there, so why you are making strong building? The building will stay, and you will die. So what is the use of making a strong building? Let the building also go with you. Why do you labor so much? Is it not? You are making strong building but you are not strong enough to live there. And why you are laboring so much? What is the answer?</p>
<p>Hari-śauri: Their excuse is that they are leaving something for the next generation, for their children.</p>
<p>Prabhupāda: But they will also not live.</p>
<p>Australian devotee 1: They think they will be recognized by their good works.</p>
<p>Prabhupāda: That means asses. The asses think that "I will be recognized by my work." He takes so much labor, load, although nothing, not a grain of the load belongs to him. But he takes the load unnecessarily. So this is their business. He will not live, his son will not live, his grandson will not live, but he is making permanent business.</p>
<p>Amogha: But when we're living we can enjoy.</p>
<p>Prabhupāda: Yes, that enjoy. Pramattaḥ. They are called madmen. Pramattaḥ paśyann api na paśyati. They know it certainly, "Every one of us will die," but seeing also, they do not see. And that is madman. Pramattaḥ paśyann api na paśyati. That the animal, he is seeing that "One animal is being killed. Next time is mine," but still eating grass. He has no anxiety. This is called pramattaḥ paśyann api na paśyati. This is animal life, that even though fact is there, they will close their eyes. That's all. This is animal life.</p>
<p>Australian devotee 1: Śrīla Prabhupāda, even if there is a life after death, I don't know what it's going to be like, so why should I worry about it now?</p>
<p>Prabhupāda: Yes, if you are a man, you should be worried. Because you are not human being, next life you are going to be cat, you should be worried.</p>
<p>Australian devotee 1: But the cats and the dogs, they are also happy.</p>
<p>Prabhupāda: And if you want to become cats and dogs and happy, you be. Don't worry. That's all. But we are worried: "Why shall I become cat and dog? We shall go back to home, live with Kṛṣṇa." That is our ambition. Your ambition is to become cat and dog. You become.</p>
<p>Australian devotee 6: They are happy with that.</p>
<p>Prabhupāda: That's all right. You become happy. But we are not happy. What is the idea here?</p>
<p>Amogha: They want it to grow straight up. It looks like it started to go sideways.</p>
<p>Prabhupāda: Oh. (break) ...human being who knows things that I explained this thing that by nature's process I have come to this human body. Now what is next progress? That is human being. And even still I remain cats and dog but they have no inquiry, then what is the use of getting this human body?</p>
<p>Australian devotee 4: Why, then, Śrīla Prabhupāda, is a person given a human body then, if they...</p>
<p>Prabhupāda: Yes, that means better conscience. He can consider so many things. "Why I am dying? I do not want to die. Why there are so many miserable condition?" We are covering because there is miserable condition of this winter. I don't want to suffer from cold. Therefore I am covered. So this is struggle for existence. The human being can understand that why there is struggle? Why not I am happy naturally? This question must be there. Otherwise he is cat and dog. The dogs do not inquire all these things. Then if you have no such power to inquire and understand, then you are no better than dog. And if you are happy to remain cats and dogs, that is your business. But a real human being, he will never be happy. That is human being. Everyone is trying to improve his material condition. Therefore the motor car is going here and there, here and there. Why they are trying? Let them remain satisfied in any condition. The modern economic law is that create new necessities of life.</p>
<p>That is the way of western civilization. They are creating motor cars every year, and the bank is prepared to give you loan so that you may work day and night. Take loan from the bank and purchase a motor car and repay him by working so their machine will go on. This is the policy, economic policy. Is it not? Yes. Keep them working, busy. But what is the purpose of this working? Now, when death is there, everything is finished. And everything will be finished, for that working? Just see their knowledge. Everything will be finished and for this purpose I have to work so hard?</p>
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