View source for The Darwin's theory says from monkey. That is also fact, that after monkey the living entity comes to the human form. Somebody says after lion. Somebody says after cow

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[[Category:Darwin's Theory]]
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[[Category:Monkey]]
[[Category:That Is]]
[[Category:Fact]]
[[Category:Living Entities]]
[[Category:Come To]]
[[Category:Human Form]]
[[Category:Somebody]]
[[Category:Lion]]
[[Category:Cow]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1220VrndavanaOctober311972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="84" link="Lecture on SB 1.2.20 -- Vrndavana, October 31, 1972" link_text="Lecture on SB 1.2.20 -- Vrndavana, October 31, 1972">
<div class="heading">So unless that human body also reformed, so he remains animal. That reformation required, saṁskāra, reformation, enlightenment, cultural life. That cultural life culminates when one actually becomes a brāhmaṇa, Vaiṣṇava. That is real cultural life.
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<span class="link">[[Vanisource:Lecture on SB 1.2.20 -- Vrndavana, October 31, 1972|Lecture on SB 1.2.20 -- Vrndavana, October 31, 1972]]: </span><div class="text"><p style="display: inline;">Pradyumna: "In the Bhagavad-gītā ([[Vanisource:BG 7.3 (1972)|BG 7.3]]) it is said that out of many thousands of ordinary men, one fortunate man endeavors for perfection in life. Mostly they are conducted by the modes of passion and ignorance, and thus they are engaged always in lust, desire, hankerings, ignorance and sleep. Out of many such manlike animals, there is actually a man who knows the responsibility of human life and thus tries to make life..."</p>
<p>Prabhupāda: So human being in the modes of ignorance and passion, they are animals. They are not considered as human being. They are animals. Rajas-tamo-bhāvāḥ, kāma-lobhādayaś ca ye ([[Vanisource:SB 1.2.19|SB 1.2.19]]). So actually a person is considered to be human being when he comes to the platform of goodness or he acquires the quality of a bona fide brāhmaṇa. Then he is considered as human being. Go on.</p>
<p>Pradyumna: "...and thus tries to make life perfect by following the prescribe duties. And out of such many thousands of persons who have thus attained success in human life, one may know scientifically about the Personality of Godhead, Śrī Kṛṣṇa."</p>
<p>Prabhupāda: Yes. That is stated in the Bhagavad-gītā. Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye ([[Vanisource:BG 7.3 (1972)|BG 7.3]]). Because we are coming from animal by the evolutionary process... According to śāstra, it is said that... The Darwin's theory says from monkey. That is also fact, that after monkey the living entity comes to the human form. Somebody says after lion. Somebody says after cow. So from the animals, we, the human form is developed. So unless that human body also reformed, so he remains animal. That reformation required, saṁskāra, reformation, enlightenment, cultural life. That cultural life culminates when one actually becomes a brāhmaṇa, Vaiṣṇava. That is real cultural life. Not by birth but by cultivation of knowledge, education, advancement, spiritual knowledge, one comes to the platform of brāhmaṇa.</p>
<p>So manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye. This is the platform of siddhi. But nobody is interested to become a brāhmaṇa, qualified. Everyone wants to become a śūdra. Kalau śūdraḥ sambhavaḥ. Especially in this age nobody is interested. Just like we are asking people to take to Kṛṣṇa consciousness and give up the habit of illicit sex life and intoxication and gambling and meat-eating, and people laugh, that "What is this? This is the life. If we give up these things..." Especially in the Western countries, they think it is denying the primary necessities of life. They say. Some of my students, they left our association because they could not follow these principles. They are complaining that "Prabhupāda is denying the primary necessities of life." Therefore it is said, manuṣyāṇāṁ sahasreṣu ([[Vanisource:BG 7.3 (1972)|BG 7.3]]). It is very difficult to give up these four bad habits. Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye. But this is the path of perfection. But they are not interested in perfection. They want to rot as hogs and dogs in this world. That is their purpose. And therefore Kṛṣṇa says, manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye. Nobody is interested to become brāhmaṇa. They are interested to become dogs and hogs. That is their interest.</p>
<p>Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye. And yatatām api siddhānām ([[Vanisource:BG 7.3 (1972)|BG 7.3]]). It is not that coming to the platform of a qualified brāhmaṇa, one can understand Kṛṣṇa. That is also not. Still, you have to go farther. Brahma-bhūta. Brahmā jānāti iti brāhmaṇaḥ. Brāhmaṇa can understand Brahman. He can understand that he is also part and parcel of Brahman. But that understanding is not sufficient. He has to go further, to become a Vaiṣṇava, to understand the Supreme Personality of Godhead, the Absolute Truth, as person. Vaiṣṇava means to understand the Absolute Truth as person, not imperson. In the brāhmaṇa state, even they understand Brahman, that is impersonal view. But one has to go far above. Brahmeti paramātmeti bhagavān iti śabdyate ([[Vanisource:SB 1.2.11|SB 1.2.11]]). One has to make progress from the Brahman platform to Paramātmā platform, then to the Personality of Godhead understanding. Therefore Kṛṣṇa says, yatatām api siddhānām ([[Vanisource:BG 7.3 (1972)|BG 7.3]]). Somebody is trying to come to the platform of brahma-bhūta ([[Vanisource:SB 4.30.20|SB 4.30.20]]) stage. That is called siddha state. But yatatām api siddhānāṁ kaścid vetti māṁ tattvataḥ ([[Vanisource:BG 7.3 (1972)|BG 7.3]]). So they also cannot understand Kṛṣṇa. Kṛṣṇa can be understood only by this process, bhagavad-bhakti-yogataḥ.</p>
:evaṁ prasanna-manaso
:bhagavad-bhakti-yogataḥ
:bhagavat-tattva-vijñānaṁ
:mukta-saṅgasya jāyate
:([[Vanisource:SB 1.2.20|SB 1.2.20]])
<p>One has to become liberated from the brahminical stage also. Then he can understand Kṛṣṇa.</p>
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