View source for That understanding by which one knows what ought to be done & what ought not to be done, what is to be feared & what is not to be feared, what is binding & what is liberating, that understanding is established in the mode of goodness. BG 18.30 - 1972

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{{terms|"O son of Pṛthā, that understanding by which one knows what ought to be done and what ought not to be done, what is to be feared and what is not to be feared, what is binding and what is liberating, that understanding is established in the mode of goodness"}}
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{{compiler|Anurag}}
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[[Category:Understand]]
[[Category:By Which]]
[[Category:One Who Knows]]
[[Category:What]]
[[Category:Ought]]
[[Category:Done]]
[[Category:Not To]]
[[Category:Fear]]
[[Category:Bind]]
[[Category:Liberation]]
[[Category:Establish]]
[[Category:Mode of Goodness]]
[[Category:Bhagavad-gita As It Is - 1972 Translations, Chapter 18 - Vaniquotes]]
[[Category:Bhagavad-gita As It Is - 1972 Translations, Chapter 18 - Vaniquotes by Verse Order|v30]]
[[Category:Bhagavad-gita As It Is - 1972 Translations, Chapters 01 to 18 - Vaniquotes]]
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<h2>Bhagavad-gita As it is</h2>
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<h3>BG Chapters 13 - 18</h3>
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O son of Pṛthā, that understanding by which one knows what ought to be done and what ought not to be done, what is to be feared and what is not to be feared, what is binding and what is liberating, that understanding is established in the mode of goodness.
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[[Vanisource:BG 18.30 (1972)|BG 18.30 (1972), Translation and Purport]]
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O son of Pṛthā, that understanding by which one knows what ought to be done and what ought not to be done, what is to be feared and what is not to be feared, what is binding and what is liberating, that understanding is established in the mode of goodness.
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Actions which are performed in terms of the directions of the scriptures are called pravṛtti, or actions that deserve to be performed, and actions which are not so directed are not to be performed. One who does not know the scriptural directions becomes entangled in the actions and reactions of work. Understanding which discriminates by intelligence is situated in the mode of goodness.
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