View source for That (destiny, which is already settled up) you cannot change. Otherwise, everyone is trying to become very rich, very important. There is no scarcity of endeavor. But not that everyone is becoming like that. That is called destiny

<div id="compilation">
<div id="facts">
{{terms|"That you cannot change. Otherwise, everyone is trying to become very rich, very important. There is no scarcity of endeavor. But not that everyone is becoming like that. That is called destiny"}}
{{notes|}}
{{compiler|PoojaA}}
{{complete|ALL}}
{{first|2022-08-28T06:38:01Z}}
{{last|2022-08-28T06:38:01Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Destiny]]
[[Category:Already]]
[[Category:Settle Up]]
[[Category:You Cannot Change]]
[[Category:Otherwise]]
[[Category:Everyone Is Trying To...]]
[[Category:To Become]]
[[Category:Very Rich]]
[[Category:Very Important]]
[[Category:There Is No]]
[[Category:No Scarcity]]
[[Category:Endeavor]]
[[Category:But Not]]
[[Category:Everyone Is]]
[[Category:Becoming]]
[[Category:Like That]]
[[Category:That is Called Destiny]]
[[Category:Pages Needing Audio - POOJA]]
</div>
<div id="section">
<h2>Lectures</h2>
</div>
<div id="sub_section">
<h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div class="quote">
<div class="quote_heading">
That is recommended by the Gosvāmīs, that anāsaktasya viṣayān yathārham upayuñjataḥ. You give education to your children; that is required. You maintain your wife, that is also required—no negligence, but no attachment at the same time. No attachment, that I shall sacrifice everything for my wife and children and home. That is not a mahātmā's business, because he knows that he cannot improve the destiny. Everybody has got his body with certain destiny already settled up. That you cannot change. Otherwise, everyone is trying to become very rich, very important. There is no scarcity of endeavor. But not that everyone is becoming like that. That is called destiny.
</div>

<div class="quote_link">
[[Vanisource:750415 - Lecture SB 05.05.03 - Hyderabad|750415 - Lecture SB 05.05.03 - Hyderabad]]
</div>
<div class="text">
Our business at the present moment in conditioned life, nidrayā hriyate naktam. At night we sleep, and vyavāyena ca vā vayaḥ. Vyavāyena means sex. At night our business is to sleep and to indulge in sex. In this way we are wasting time, night. And daytime, divā cārthehayā rājan kuṭumba-bharaṇena vā ([[Vanisource:SB 2.1.3|SB 2.1.3]]). And at the daytime, we are very busy going this side, that side. Why? To get some money, divā ca artha ihayā. Desiring, "Where I shall get money? Where I shall get money?" Divā cārthehayā, and as soon as I get money, I spend it, kuṭumba-bharaṇena vā, to maintain our family. So where is time for Kṛṣṇa consciousness? There is no time, sir.

So one should not be interested in that way. Therefore it is said that dehambhara-vārtikeṣu, those who are busy only for maintenance of this body, to such person, he is not interested, na prīti-yuktā. This is the sign. He. . . he may be a gṛhastha, it does not matter, but he is interested with Kṛṣṇa's business, not dehambhara-vārtikeṣu. Those who are interested with this body only, with them he has no interest. This is the sign. That is also mahātmā. Ye vā mayīśe kṛta-sauhṛdārthā. His only business is how to keep friendship with Kṛṣṇa. That is his only business. Then he is mahātmā. And so far janeṣu, people in general, who are simply interested how to maintain this body, janeṣu dehambhara-vārtikeṣu. . . And then what about his family? Yes, gṛheṣu, at home. Jāyā, jāyā means wife. Jāyā ātma-ja, ātma-ja means children. Gṛheṣu jāyātmaja-rātimatsu, and business about earning money, na prīti-yuktā, he's not interested. Although he is at home, he is not interested at home. Therefore generally devotees, they become very reluctant in the interest of maintaining family, children, wife. Simply as far as possible, duty. So much interested, not any more. These are the signs. If you want to find out a gṛhastha mahātmā, then he has got his family, he has got his children, he has got his wife, he has got his business, he has got to meet so many other people—but they are. . . he's not at all interested. Simply behavior, official: "Yes, yes, it is all right. Yes, it is all right. What you say it is all right, but I am not interested." This is called disinterested. People are generally very much interested in these things.

So if you want to find out a mahātmā within the society, not as a renounced sannyāsī, then these are the symptoms. There are other symptoms. Nūnaṁ pramattaḥ kurute vikarma ([[Vanisource:SB 5.5.4|SB 5.5.4]]), that we shall describe later on. These are the general symptoms of a mahātmā gṛhastha. He is not interested in this bodily concept of life, or maintaining very opulently his family members, or talking very seriously with persons who are simply materially interested, dehambhara, just to maintain this body. Of course, we require to maintain this body. He is not neglectful. There is no question of negligence. He takes care of his children, of his wife, everything—but without any attachment. That is recommended by the Gosvāmīs, that anāsaktasya viṣayān yathārham upayuñjataḥ. You give education to your children; that is required. You maintain your wife, that is also required—no negligence, but no attachment at the same time. No attachment, that I shall sacrifice everything for my wife and children and home. That is not a mahātmā's business, because he knows that he cannot improve the destiny. Everybody has got his body with certain destiny already settled up. That you cannot change. Otherwise, everyone is trying to become very rich, very important. There is no scarcity of endeavor. But not that everyone is becoming like that. That is called destiny.
</div>
</div>
</div>