View source for Tada rajas-tamo-bhavah (SB 1.2.19). When one is situated as a devotee, then this base quality, rajas-tamah, ignorance and passion, the symptoms: kama-lobhadayas. Kama, lusty desires, and greediness

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[[Category:When One Is]]
[[Category:Situation of a Devotee of God]]
[[Category:Base Qualities]]
[[Category:Rajas]]
[[Category:Tamas]]
[[Category:Quality of Ignorance]]
[[Category:Quality of Passion]]
[[Category:Symptoms]]
[[Category:Kama]]
[[Category:Lusty Desires]]
[[Category:Greed]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1977 Conversations and Morning Walks</h3>
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Tadā rajas-tamo-bhāvāḥ (SB 1.2.19). When one is situated as a devotee, then this base quality, rajas-tamaḥ, ignorance and passion, the symptoms: kāma-lobhādayaś. Kāma, lusty desires, and greediness. Sex desire, strong sex desire or satisfy the senses, eating too much, lobha, greediness—these things go. Nityaṁ bhāgavata-sevayā bhagavaty uttama . . . when one is situated in devotional service, tadā rajas-tamo-bhāvāḥ. These are rajas-tamo . . . these are the symptoms of rajas-tamo. Tadā rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye, ceta etair anāviddham. The mind is no more disturbed with all these things. Sthitaṁ sattve prasīdati. Then he is to be understood he's in the sattva-guṇa. That is perfect brahminical life. Then he'll be pleased. Prasīdati. In this way, gradual step. So it is very difficult to bring, introduce, varṇāśrama, but at least there must be some idea.
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[[Vanisource:770214 - Conversation B - Mayapur|770214 - Conversation B - Mayapur]]
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By becoming a brāhmaṇa, hearing, hearing, hearing . . . or by hearing, hearing, hearing, he becomes a brāhmaṇa. The other qualities—śūdra quality, kṣatriya, vaiśya—means finished. So then next stage is śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ, hṛdy antaḥ . . . naṣṭa-prāyeṣv abhadreṣu. By this process, hearing . . . without becoming a brahmin nobody is interested to hear. Then, by hearing, naṣṭa-prāyeṣv abhadreṣu, Then abhadra, means the base qualities, means ignorance and passion. These are the base qualities. So naṣṭa-prāyeṣv abhadreṣu. When these base qualities are finished almost, not complete, nityaṁ bhāgavata-sevayā, by hearing from Bhāgavata or by serving the spiritual master and Kṛṣṇa consciousness movement:

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:naṣṭa-prāyeṣv abhadreṣu
:nityaṁ bhāgavata-sevayā
:bhagavaty uttama-śloke
:bhaktir bhavati naiṣṭhikī 
:([[Vanisource:SB 1.2.18|SB 1.2.18]])
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Then he becomes fixed up in devotional . . . this devotional service is the first-grade quality of sattva-guṇa.

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:naṣṭa-prāyeṣv abhadreṣu
:nityaṁ bhāgavata-sevayā
:bhagavaty uttama-śloke
:bhaktir bhavati naiṣṭhikī 
:([[Vanisource:SB 1.2.18|SB 1.2.18]])
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Tadā rajas-tamo-bhāvāḥ ([[Vanisource:SB 1.2.19|SB 1.2.19]]). When one is situated as a devotee, then this base quality, rajas-tamaḥ, ignorance and passion, the symptoms: kāma-lobhādayaś. Kāma, lusty desires, and greediness. Sex desire, strong sex desire or satisfy the senses, eating too much, lobha, greediness—these things go. Nityaṁ bhāgavata-sevayā bhagavaty uttama . . . when one is situated in devotional service, tadā rajas-tamo-bhāvāḥ. These are rajas-tamo . . . these are the symptoms of rajas-tamo. Tadā rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye, ceta etair anāviddham. The mind is no more disturbed with all these things. Sthitaṁ sattve prasīdati. Then he is to be understood he's in the sattva-guṇa. That is perfect brahminical life. Then he'll be pleased. Prasīdati. In this way, gradual step. So it is very difficult to bring, introduce, varṇāśrama, but at least there must be some idea. Just like in the university, nobody is going to study higher mathematics, higher English literature. Nobody goes, even in your country. The classes are almost vacant. But still, the government does not close it. The expenditure is high, but there is no student, no income. Therefore the professors coming to us, "Give us some student."
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