View source for Sukracarya said: My Lord, You are the enjoyer and lawgiver in all performances of sacrifice, and You are the yajna-purusa, the person to whom all sacrifices are offered

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{{terms|"Sukracarya said: My Lord, You are the enjoyer and lawgiver in all performances of sacrifice, and You are the yajna-purusa, the person to whom all sacrifices are offered"}}
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[[Category:Sukracarya]]
[[Category:Saying to God]]
[[Category:My Dear God]]
[[Category:God Is Lord Vamanadeva]]
[[Category:God Is The Enjoyer]]
[[Category:Law-giver]]
[[Category:Performing for God]]
[[Category:Sacrificing for God]]
[[Category:God Is Lord Yajna]]
[[Category:God Is Purusa]]
[[Category:Yajna-purusa]]
[[Category:Person]]
[[Category:Offering to God]]
[[Category:Bhagavatam Verses Spoken by Sukracarya - Vaniquotes]]
[[Category:Srimad-Bhagavatam, Canto 08 Chapter 23 - The Demigods Regain the Heavenly Planets]]
[[Category:Srimad Bhagavatam, Cantos 01 to 09 - All Verse Translations]]
[[Category:Give]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 8</h3>
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Sukracarya said: My Lord, You are the enjoyer and lawgiver in all performances of sacrifice, and You are the yajna-purusa, the person to whom all sacrifices are offered.
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[[Vanisource:SB 8.23.15|SB 8.23.15, Translation and Purport]]
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Śukrācārya said: My Lord, You are the enjoyer and lawgiver in all performances of sacrifice, and You are the yajña-puruṣa, the person to whom all sacrifices are offered. If one has fully satisfied You, where is the chance of discrepancies or faults in his performances of sacrifice?
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In Bhagavad-gītā ([[Vanisource:BG 5.29 (1972)|BG 5.29]]) the Lord says, bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram: the Lord, the supreme proprietor, is the actual person to be satisfied by the performance of yajñas. The Viṣṇu Purāṇa (3.8.9) says:

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:varṇāśramācāravatā
:puruṣeṇa paraḥ pumān
:viṣṇur ārādhyate panthā
:nanyat tat-toṣa-kāraṇam
:([[Vanisource:CC Madhya 8.58|CC Madhya 8.58]])
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All the Vedic ritualistic sacrifices are performed for the purpose of satisfying Lord Viṣṇu, the yajña-puruṣa. The divisions of society—brāhmaṇa, kṣatriya, vaiśya, śūdra, brahmacarya, gṛhastha, vānaprastha and sannyāsa—are all meant to satisfy the Supreme Lord, Viṣṇu. To act according to this principle of the varṇāśrama institution is called varṇāśramācaraṇa. In Śrīmad-Bhāgavatam ([[Vanisource:SB 1.2.13|SB 1.2.13]]), Sūta Gosvāmī says:

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:ataḥ pumbhir dvija-śreṣṭhā
:varṇāśrama-vibhāgaśaḥ
:svanuṣṭhitasya dharmasya
:saṁsiddhir hari-toṣaṇam
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"O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging his prescribed duties according to caste divisions and orders of life is to please the Personality of Godhead." Everything is meant to satisfy the Supreme Personality of Godhead. Therefore, since Bali Mahārāja had satisfied the Lord, he had no faults, and Śukrācārya admitted that cursing him was not good.

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