View source for Sukadeva Gosvami warned that the conditioned followers, who are not actually in control, should never even imagine imitating the uncommon activities of the controller - Krsna

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[[Category:Sukadeva Gosvami]]
[[Category:Warning]]
[[Category:Conditioned]]
[[Category:Followers]]
[[Category:Not Actually]]
[[Category:No Control]]
[[Category:Should Never]]
[[Category:Not Even]]
[[Category:Imagining Krsna]]
[[Category:Imitating Krsna]]
[[Category:Krsna Is Uncommon]]
[[Category:Krsna's Activities]]
[[Category:Krsna Is The Controller]]
[[Category:Krsna Book Chapter 33 - Description of the Rasa Dance]]
[[Category:Krsna Book Chapters 01 to 90]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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Śukadeva Gosvāmī warned that the conditioned followers, who are not actually in control, should never even imagine imitating the uncommon activities of the controller.
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[[Vanisource:KB 33|Krsna Book, 33]]
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Another word Mahārāja Parīkṣit used when he addressed Śukadeva Gosvāmī is suvrata, which means to take a vow to enact pious activities. Śukadeva Gosvāmī was an educated brahmacārī, and under the circumstances it was not possible for him to indulge in sex. This is strictly prohibited for brahmacārīs, and what to speak of a brahmacārī like Śukadeva Gosvāmī. But because the circumstances of the rāsa dance were very suspect, Mahārāja Parīkṣit inquired for clarification from Śukadeva Gosvāmī. Śukadeva Gosvāmī immediately replied that transgressions of religious principles by the supreme controller testify to His great power. For example, fire can consume any abominable thing; that is the manifestation of the supremacy of fire. Similarly, the sun can absorb water from a urinal or from stool, and the sun is not polluted; rather, due to the influence of the sunshine, the polluted, contaminated place becomes disinfected and sterilized.

One may also argue that since Kṛṣṇa is the supreme authority, His activities should be followed. In answer to this argument, Śukadeva Gosvāmī has very clearly said that the īśvara, or supreme controller, may sometimes violate His own instructions, but this is possible only for the controller Himself, not for the followers. Unusual and uncommon activities by the controller can never be imitated. Śukadeva Gosvāmī warned that the conditioned followers, who are not actually in control, should never even imagine imitating the uncommon activities of the controller. A Māyāvādī philosopher may falsely claim to be God or Kṛṣṇa, but he cannot actually act like Kṛṣṇa. He can persuade his followers to falsely imitate the rāsa dance, but he is unable to lift Govardhana Hill. We have many experiences in the past of Māyāvādī rascals who delude their followers by posing themselves as Kṛṣṇa in order to enjoy rāsa-līlā. In many instances they were checked by the government, arrested and punished. In Orissa, Ṭhākura Bhaktivinoda punished a so-called incarnation of Viṣṇu who was imitating the rāsa-līlā with young girls. There were many complaints against the so-called incarnation. At that time Bhaktivinoda Ṭhākura was a magistrate, and the government deputed him to deal with that rascal, and he punished him very severely. The rāsa-līlā dance cannot be imitated by anyone. Śukadeva Gosvāmī warns that one should not even think of imitating it. He specifically mentions that if, out of foolishness, one tries to imitate Kṛṣṇa’s rāsa dance, he will be killed, just like a person who wants to imitate Lord Śiva’s drinking of an ocean of poison. Lord Śiva drank an ocean of poison and kept it within his throat. The poison made his throat turn blue, and therefore Lord Śiva is called Nīlakaṇṭha. But if any ordinary person tries to imitate Lord Śiva by drinking poison or smoking gañjā, he is sure to be vanquished and will die within a very short time. Lord Śrī Kṛṣṇa’s dealings with the gopīs occurred under special circumstances.

Most of the gopīs in their previous lives were great sages, expert in the study of the Vedas, and when Lord Kṛṣṇa appeared as Lord Rāmacandra they wanted to enjoy with Him. Lord Rāmacandra gave them the benediction that their desires would be fulfilled when He would appear as Kṛṣṇa. Therefore the desire of the gopīs to enjoy the appearance of Lord Kṛṣṇa was long cherished. So they approached goddess Kātyāyanī to have Kṛṣṇa as their husband. There are many other circumstances which also testify to the supreme authority of Kṛṣṇa and show that He is not bound by the rules and regulations of the material world. In special cases, He acts as He likes to favor His devotees. This is possible only for Him, because He is the supreme controller. People in general should follow the instructions of Lord Kṛṣṇa as given in the Bhagavad-gītā and should not even imagine imitating Lord Kṛṣṇa in the rāsa dance.

Kṛṣṇa’s lifting of Govardhana Hill and His killing of great demons like Pūtanā are all obviously extraordinary activities. Similarly, the rāsa dance is also an uncommon activity and cannot be imitated by any ordinary man. An ordinary person engaged in his occupational duty, like Arjuna, should execute his duty for the satisfaction of Kṛṣṇa; that is within his power. Arjuna was a fighter, and Kṛṣṇa wanted him to fight for His satisfaction. Arjuna agreed, although at first he was not willing to fight. Duties are required for ordinary persons. They should not jump up and try to imitate Kṛṣṇa and indulge in rāsa-līlā and thus bring about their ruin. One should know with certainty that Kṛṣṇa had no personal interest in whatever He did for the benediction of the gopīs. As stated in the Bhagavad-gītā, na māṁ karmāṇi limpanti: ([[Vanisource:BG 4.14 (1972)|BG 4.14]]) Kṛṣṇa never enjoys or suffers the results of His activities. Therefore it is not possible for Him to act irreligiously. He is transcendental to all religious duties and principles. He is untouched by the modes of material nature. He is the supreme controller of all living entities, whether in human society, in demigod society in the heavenly planets, or in lower forms of life, and He is also the supreme controller of material nature; therefore, He has nothing to do with religious or irreligious principles.

Śukadeva Gosvāmī further concludes that the great sages and devotees, who are washed clean of all conditioned life, can move freely even within the contamination of material nature by keeping Kṛṣṇa, the Supreme Personality of Godhead, within their hearts. In this way they also do not become subject to the laws of pleasure and pain in the modes of material nature. How, then, is it possible for Kṛṣṇa, who appears by His own internal potency, to be subjected to the laws of karma?

In the Bhagavad-gītā the Lord clearly says that whenever He appears He does so by His internal potency; He is not forced to accept a body by the laws of karma, like an ordinary living entity. Every other living entity is forced to accept a certain type of body by his previous actions. But when Kṛṣṇa appears, He always appears in a body that is not forced upon Him by the action of His past deeds. His body is a vehicle for His transcendental pleasure pastimes, which are enacted by His internal potency. He has no obligation to the laws of karma. The Māyāvādī monist must accept a certain type of body, being forced by the laws of nature; therefore, his claim to being one with Kṛṣṇa, or God, is only theoretical. Such persons who claim to be equal with Kṛṣṇa and indulge in rāsa-līlā create a dangerous situation for the people in general. Kṛṣṇa, the Supreme Personality of Godhead, was already present as the Supersoul within the bodies of the gopīs and their husbands. He is the guide of all living entities, as is confirmed in the Kaṭha Upaniṣad: nityo nityānāṁ cetanaś cetanānām. The Supersoul directs the individual soul to act, and the Supersoul is the actor and witness of all action.
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