View source for Stalwarts of society like Gandhi are trying in various ways to usher in an age of peace, but because such endeavors are not inspired by the spiritually evolved saints, they are not turning out successful, nor will they be fruitful in the future

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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada
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<div id="Renunciation_Through_Wisdom" class="sub_section" sec_index="5" parent="Other_Books_by_Srila_Prabhupada" text="Renunciation Through Wisdom
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[[Category:Stalwart]]
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<div id="RTW17_0" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="9" link="RTW 1.7" link_text="Renunciation Through Wisdom 1.7">
<div class="heading">Stalwarts of society like Mahātmā Gandhi are trying in various ways to usher in an age of peace, but because such endeavors are not inspired or blessed by the spiritually evolved saints, they are not turning out successful, nor will they be fruitful in the future.
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<span class="link">[[Vanisource:RTW 1.7|Renunciation Through Wisdom 1.7]]: </span><div class="text" style="display: inline; "><p style="display: inline; ">Stalwarts of society like Mahātmā Gandhi are trying in various ways to usher in an age of peace, but because such endeavors are not inspired or blessed by the spiritually evolved saints, they are not turning out successful, nor will they be fruitful in the future. The God of the monists, or Māyāvādīs, cannot eat, see, or hear. Such a concocted, formless God can never bring peace to the world. How can a God who has no sensory organs see the miseries of the people or hear their heartfelt prayers? To worship such a formless God in the name of searching for spiritual truth can only produce misfortune in the world, never good fortune. In the Māyāvāda school of philosophy, discussions on pure knowledge can throw some light on the real nature of the Absolute Truth, but they are unable to fully reveal the esoteric and personal aspects of the Supreme Absolute Being. These dry, empirical discussions fall far short of their objective: a complete understanding of the Absolute Truth. Therefore only if leaders like Mahatma Gandhi strive to realize the Supreme Absolute Person-not a formless energy—can they truly benefit human society.</p>
<p>Conditioned human beings are expert at dealing with this material body and mind. These gross materialists, who cannot see beyond materialistic activities, find it impossible to believe that besides our material universe, a spiritual universe exists. Completely identifying with the body, such materialists are like animals, simply eating, sleeping, mating, and defending. They are so captivated by these four animalistic propensities that they lose the power to discriminate between sinful and pious activities. They tirelessly endeavor for a little sense gratification, but all their efforts end in futility. Many modern scientists have taken up the role of priests facilitating such gross activities, which are unbeneficial and fatal. These scientists have made available a variety of products meant simply to titillate the senses, thus creating a deadly competitive mood among the materialists, which has in turn caused an obnoxious atmosphere in society. People think they become free and independent through such sensual activities, but factually they become more tightly bound up in chains. The greater their accumulated wealth, the greater their anxiety and depravity. As much as they try to usurp the Supreme Lord's position of being the only enjoyer, that much and more are they drawn into the jaws of a horrible death. And these activities make a Herculean task out of such a simple and basic activity as sustaining the body, which needs a little nourishment only.</p>
<p>A grade higher than this mean class of gross materialists are those who believe in the transmigration of the soul. These are the fruitive workers who perform pious activities such as giving in charity, but their only motive is to ensure that their next life is one of luxury and sense enjoyment. Neither of these grades of fruitive workers realizes that both pious as well as sinful activities cause bondage. These materialists do not know that karma-yoga, activity performed without fruitive desire, is the best form of activity. Therefore they often think that the karma-yogīs are as attached to this material world as the gross materialists. The sole motive of the karma-yogī, however, is to instruct the members of society for their benefit. As Lord Kṛṣṇa, the Supreme Personality of Godhead, says in the Bhagavad-gītā (3.25) "As the ignorant perform their duties with attachment to results, the learned may similarly act, but without attachment, for the sake of leading people on the right path."</p>
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