View source for Sry-aisvarya-prajepsavah. Sri, beauty, beautiful women. Sri, aisvarya, wealth, and praja. Praja means many children. They are spending their whole time earning money, amass money, huge bank balance

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{{terms|"Sry-aisvarya-prajepsavah. Sri, beauty, beautiful women. Sri, aisvarya, wealth, and praja. Praja means many children. They are spending their whole time earning money, amass money, huge bank balance"}}
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{{compiler|Krsnadas}}
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{{first|16Dec13}}
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[[Category:Beauty]]
[[Category:Beautiful Women]]
[[Category:Women and Wealth]]
[[Category:Meaning of Sanskrit Words]]
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[[Category:children]]
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[[Category:Spend Time]]
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[[Category:Earning Money]]
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[[Category:Bank Balance]]
[[Category:Money and Women]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB2313LosAngelesMay221972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="375" link="Lecture on SB 2.3.1-3 -- Los Angeles, May 22, 1972" link_text="Lecture on SB 2.3.1-3 -- Los Angeles, May 22, 1972">
<div class="heading">Śry-aiśvarya-prajepsavaḥ. Śrī, beauty, beautiful women. Śrī, aiśvarya, wealth, and prajā. Prajā means many children. They are spending their whole time earning money, amass money, huge bank balance. Then his sons are married, the same thing. He begotten so many children by sex. So he's giving indulgence to his sons, "All right, you also take this sex indulgence and produce many children."
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<span class="link">[[Vanisource:Lecture on SB 2.3.1-3 -- Los Angeles, May 22, 1972|Lecture on SB 2.3.1-3 -- Los Angeles, May 22, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Our real identity is eternal servant of Kṛṣṇa. Jīvera svarūpa haya nitya-kṛṣṇa-dāsa (Cc. Madhya 20.108-109). So we want to keep that identity, and we want to serve Him eternally. Eternally means, now we are in this material world, we are being trained up how to serve Kṛṣṇa. This Deity worship—this is training. The same thing will continue when you go to Vaikuṇṭha or Vṛndāvana. The same way we shall personally serve. Here, Kṛṣṇa... This is also personally. But due to my imperfectness, I cannot see Kṛṣṇa in His actual spiritual form, sac-cid-ānanda-vigraha (Bs. 5.1). Therefore Kṛṣṇa has assumed a form which you can approach. It is for your facility. And Kṛṣṇa, in any form He appears, He is transcendental. Either this form or that form. Nāma cintāmaṇiḥ kṛṣṇaś caitanya-rasa-vigrahaḥ ([[Vanisource:CC Madhya 17.133|CC Madhya 17.133]]). Everything. That is Kṛṣṇa's specialty. He can appear... Just like if you have got a photograph of some of your friend, so you cannot derive the benefit of directly meeting him. But in Kṛṣṇa's form, if you have a Kṛṣṇa's photograph, it is as good as Kṛṣṇa.</p>
<p>That is the difference. You can get the same benefit from the photograph picture of Kṛṣṇa as you get benefit by directly meeting Him. Therefore, meeting this photograph Deity of Kṛṣṇa is as good as Kṛṣṇa. Advaya-jñāna, nonduality. Here in this material world there is duality, but in the spiritual world, there is no such duality. Brahma-varcasa-kāmas tu yajeta brahmaṇaḥ patim, indram, indram indriya-kāmaḥ. Indriya means senses. Those who are too much lusty satisfy simply... The most important indriya is the genital, sex. So for them, it is recommended that "You worship Indra." Indra, the demigod, he is number one sexually inclined demigod. He has got eyes, eyes over all his body. Śata-cakṣuṁṣi. These eyes were originally vagina. He was cursed by Gautama Muni that "You are so fond of vagina that I curse you that you get all over your body vagina only." Then, when he surrendered, he began to cry that "It will be very much, I mean to say, abominable for me."</p>
<p>Then he asked, offered, that "These vagina may be turned into eyes." Therefore his body is full of eyes. Śata-cakṣuṁṣi. So those who are too much lusty, lover of the vagina, they may worship Indra. This is the recommendation. Everything is there. If you want vagina instead of Kṛṣṇa, all right, do it. You have it. So unfortunately, if our student falls a victim of vagina instead of Kṛṣṇa, that is very regrettable. Then better he worship, instead of Kṛṣṇa, let him worship Indra. That is the Bhāgavata direction. Indram indriya-kāmas tu prajā-kāmaḥ prajāpatīn. Prajā, many children, dynasty. Just like aristocratic family. One is working very hard to establish a family. In England, it is very prominent, "Lord family, Duke family." And where the rascal is going himself, he does not know. But he's establishing a family, Lord family. Prajā-kāmaḥ. People want that son, grandson, great grandson, his son, his son, the family will be filled up with so many ... In India especially, the karmīs, they want like that.</p>
<p>Śry-aiśvarya-prajepsavaḥ. Śrī, beauty, beautiful women. Śrī, aiśvarya, wealth, and prajā. Prajā means many children. They are spending their whole time earning money, amass money, huge bank balance. Then his sons are married, the same thing. He begotten so many children by sex. So he's giving indulgence to his sons, "All right, you also take this sex indulgence and produce many children." Prajepsavaḥ. And then, grandchildren are also, "You also take another. You also produce children." So they are called prajepsavaḥ. They want, they are happy to see that he has got many children. Just like Dhṛtarāṣṭra. He has got... He had hundred sons, and the hundred sons had another hundred sons. So he was after "How this kingdom should be mine, sons' land?" That is the cause of Kurukṣetra war. So prajepsavaḥ, prajā-kāmaḥ. So...so there are so many kāmas, desires. Different people, different kāma. Therefore they are all hṛta-jñānāḥ. Anyone who is impeded by this kāmas, they are less interested (intelligent).</p>
<p>Kāmais tais tair hṛta-jñānāḥ ([[Vanisource:BG 7.20 (1972)|BG 7.20]]). Hṛta-jñāna means one who has lost intelligence. They are captivated by this kind of lusty things. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham ([[Vanisource:SB 7.9.45|SB 7.9.45]]). Prajā-kāmaḥ, those who want children, great-grandchildren... In Bengali there is a proverb, nāti nāti svarge vati(?). Nāti means grandson, and grandson's grandson. Therefore, "I am living, my son is living, my grandson is living, his son is living, his son is living," in this way, up to seventh generation, if one sees, then immediately he goes to heaven. These are the conception of the materialistic person, that "If I can see a grandson of a grandson, then my life is successful." (laughter) And he's working hard for that purpose. They are called prajā-kāmaḥ. Prajā means many sons in the family. That is considered very aristocrat. Prajā-kāmaḥ prajāpatīn. Devīṁ māyāṁ tu śrī-kāmaḥ. Śrī means beauty. If you want to become very beautiful, either man or woman, then you worship Durgā. Sṛṣṭi-sthiti-pralaya-sādhana-śaktiḥ.</p>
<p> Tejas-kāmo vibhāvasum. Vibhāvasum. There are Vasus, eight kinds of Vasus. So you can worship one of the Vasus. If you want to be very influential person, like Mr. Nixon, then you worship Vibhāvasum. Vasu-kāmo vasūn rudrān. Vasu means "wealth." If you want wealth, riches. So list is there, but Kṛṣṇa says, "This will not make you happy, My dear friend. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). You kick off all this nonsense! You just surrender unto Me." That is Kṛṣṇa's instruction. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). Because He's the Supreme, He's giving supreme advice. But there are other persons. To regulate them... Because... These they are called yajñas. Saha-yajñāḥ prajāḥ sṛṣṭvā. There is little touch of devotion, indirectly. Because if you want to worship Indra, you must worship at the same time Nārāyaṇa. That is the system. Nārāyaṇa-śilā will be there. Because the benediction you want from the particular type of demigod, he cannot give independently.</p>
<p>When he takes permission from Nārāyaṇa, that "He is after this benediction from me, and he's worshiping me. So shall I give him this benediction?" So with His order ... Because, after all, īśāvāsyam idaṁ sarvam ([[Vanisource:ISO 1|ISO 1]]), everything means Kṛṣṇa's property. How? Suppose somebody is cashier in our institution. He's getting a thousands of dollars in his custody. So he cannot distribute without being sanctioned. That is not good. So he must take the superior sanction, that "Shall I give him?" Similarly, all these demigods, they cannot give you anything directly. With the permission of the Supreme Personality of Godhead ... Mayaiva vihitān hi tān. That benefit which they derive from the demigod, that is ordained by Kṛṣṇa, Kṛṣṇa says. When the demigod appeals to Kṛṣṇa that "This person is hankering after this thing, and he's worshiping me," so just to keep the position of the demigod, Kṛṣṇa says "All right, give him." Because the demigods are servant of Kṛṣṇa. So one has approached the servant of Kṛṣṇa.</p>
<p>To keep the position of the servant, Kṛṣṇa orders, "Yes, you give." Just like Hiraṇyakaśipu. Hiraṇyakaśipu took benediction from Brahmā. So many things. "I shall not die at daytime, I shall not die at night, I shall not die on land, I shall not die on water." In this way, all definitions by negation. Brahmā said, "Yes." Now, to keep the words of Brahmā, Kṛṣṇa is so kind... Brahmā is servant. He appeared in such a way that all the prayers of Hiraṇyakaśipu was not touched. Hiraṇyakaśipu said that "I shall not die by any man or any animal or any demigod." So He appeared in Nṛsiṁha-mūrti, who is neither animal nor man nor demigod. You cannot define. Then Hiraṇyakaśipu prayed for that "I shall not die in daytime, at night." Yes. So Hiraṇyakaśipu was killed in the sandhyā, between the junction of day and night. Just in the evening. You cannot say it is day, neither it is night. In this way, Kṛṣṇa kept all the words of Brahmā, and still killed him. That is Kṛṣṇa.</p>
<p>That is Kṛṣṇa. That you may be very intelligent to avoid Kṛṣṇa or the laws of Kṛṣṇa, but Kṛṣṇa is more intelligent. He will also cheat you. Because you wanted to cheat Him, so He will also cheat you in such a way that (is) beyond your imagination. Yes. That is Kṛṣṇa. You cannot excel Kṛṣṇa. You have to be always under Him, even your cheating process. This is Kṛṣṇa. So take shelter of Kṛṣṇa and be happy. Thank you.</p>
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