View source for Srila Prabhupada, what if, ah, for instance, I'm too fallen to closely follow the regulative principles and I find myself in that way...?

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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1976]]
[[Category:Questions On... Discrepancies, Slips, Falldowns]]
[[Category:Questions On... Regulated Life, Regulative Principles]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="ConversationwithProfSaligramandDrSuklaJuly51976WashingtonDC_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="186" link="Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C." link_text="Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.">
<div class="heading">Just explain.
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<span class="link">[[Vanisource:Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.|Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.]]: </span><div class="text"><p style="display: inline;">Devotee: Śrīla Prabhupāda, what if, ah, for instance, I'm too fallen to closely follow the regulative principles and I find myself in that way...</p>
<p>Prabhupāda: Just explain.</p>
<p>Puṣṭa Kṛṣṇa: Too fallen to follow the regulative principles is like saying a diseased man is too diseased to take medicine. So it's actually in our own self interest. We have to become enlightened, to understand what our real interest is. Yajña vai viṣṇu. Now we are thinking that our real interest is to gratify the senses. This is perishable. When we come to the understanding of ātmā, ahaṁ brahmāsmi, then we understand that our real self interest is to follow these regulative principles. As Prabhupāda said, in the beginning it may be painful, undoubtedly, because we are, for so many lifetimes addicted to sense gratification, but gradually more and more ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]), when the heart becomes cleansed from the dirty misidentification with this gross and subtle material body, gradually more and more it becomes favorable (indistinct). Kṛṣṇa says, "Be happy by this sacrifice." Therefore the sacrifice must be joy-producing, ānandāmbudhi-vardhanam. Simply that because we're presently in diseased condition, it may appear to be displeasing. Prabhupāda gives the example of someone who has jaundice. In the jaundice state, when you take sugar it appears very bitter. The perception is very bitter. But everyone knows that sugar is sweet. So in the same way, the regulative principles are naturally painful for someone who is irregular. For.... Engaged in bodily identification of life. But gradually it becomes more and more pleasing.</p>
<p>Prabhupāda: Practical.</p>
<p>Devotee: When we have Kṛṣṇa conscious (indistinct) struggling for(indistinct). It has to be a struggle.</p>
<p>Prabhupāda: What is struggle? Chant Hare Kṛṣṇa, dance and take prasādam. (devotee cheers)</p>
<p>Prabhupāda: Is that struggle? You don't want to take it. Say that. Where is struggle? To take prasādam, nice prasādam, is struggle? (laughs)</p>
<p>Devotee: No. (laughter)</p>
<p>Prabhupāda: You simply take prasādam, you haven't got to struggle. (laughter) But don't take anything else. Then it will be (indistinct).</p>
<p>Devotee: He's not struggling, Prabhupāda.</p>
<p>Prabhupāda: At all.</p>
<p>Devotee: He's not struggling taking prasādam.</p>
<p>Prabhupāda: Su-sukhaṁ kartum avyayam. Rāja-vidyā rāja-guhyaṁ pavitram paramam idam. Su-sukhaṁ kartum avyayam. Find out this verse.</p>
<p>Devotee (3): Śrīla Prabhupāda, the only way back to Godhead is to to attain the causeless mercy of the spiritual master. So...</p>
<p>Prabhupāda: And he'll sleep. Just as your spiritual master will do for (indistinct) everything (indistinct). It is not magic. Kṛṣṇa, when He advised Arjuna, He never said that "Arjuna, I'm your friend, God, I shall do everything (indistinct). You don't fight." Did He say? "You have to fight!" That's Kṛṣṇa's mercy. Not that by spiritual master's mercy (indistinct). You have to struggle. You have to follow the rules and regulations. Yes, what does He say?</p>
<p>Devotee (3):</p>
:rāja-vidyā rāja-guhyaṁ
:pavitram idam uttamam
:pratyakṣāvagamaṁ dharmyaṁ
:su-sukhaṁ kartum avyayam
:([[Vanisource:BG 9.2 (1972)|BG 9.2]])
<p> "This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is the perfection of religion. It is everlasting, and it is joyfully performed."</p>
<p>Devotee (3): So by struggling to overcome our senses, we can please you and obtain your mercy?</p>
<p>Prabhupāda: Yes. (indistinct)</p>
<p>Devotee (4): Śrīla Prabhupāda mentions in the Śrīmad-Bhāgavatam, in the Third Canto, that a yogi is recommended to take foodstuffs, half as much as he desires, one quarter water, one quarter air, one quarter foodstuff. Is that fully recommended for a person in the the Kṛṣṇa consciousness society? If so, how can you be (indistinct)?</p>
<p>Puṣṭa Kṛṣṇa: The basic principle is that—Prabhupāda mentioned earlier in this afternoon's talk—that if you can control the tongue, especially eating habits, then you'll be able to conquer other things such as sleep. Not only sleep, but also overeating produces other problems like sex desire. Vāco vegaṁ manasaḥ krodha-vegaṁ jihvā-vegam udaropastha-vegam. So jihva, the tongue and the belly, udara, upastha, genital, one straight line, like this. So there's a correlation. If one overindulges in eating, then it becomes very difficult also to conquer sex desire, which is the main attraction, or bondage within this material world, not only for the human being but for every living entity. So the principle is that if you don't overeat it will become easier for you to conquer all the senses, as Bhaktivinoda Ṭhākura says, tongue is the most formidable of all the senses. Tāra madhye jihvā ati, lobhamoy sudur... always lusting after more and more. Never satisfied. So we have to become sufficiently enlightened to regulate eating habits. This is done by taking prasādam at regular times, and gradually, intelligently you can see what you actually require. Not that everyone will require the same amount. Just like there's a plate of food so one person is big or one person is small. An elephant and an ant, both of them have different quotas. So everyone has a particular quota of prasādam they should take. Gradually by practice apart from this (indistinct) is required. It's common sense.</p>
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