View source for Sri Vidura inquired: My dear brahmana, the abode of the Lord is very difficult to attain. It can be attained only by pure devotional service, which alone pleases the most affectionate, merciful Lord

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{{terms|"Sri Vidura inquired: My dear brahmana, the abode of the Lord is very difficult to attain. It can be attained only by pure devotional service, which alone pleases the most affectionate, merciful Lord"}}
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{{compiler|Iswaraj}}
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[[Category:Vidura's Inquiring]]
[[Category:Inquiring about Devotional Service to God‎]]
[[Category:My Dear Brahmana]]
[[Category:Inquiring from Maitreya]]
[[Category:God's Abode‎]]
[[Category:It Is Very Difficult To...]]
[[Category:The Abode of God Can be Attained Only by Devotional Service to God]]
[[Category:Attaining Pure Devotional Service to God]]
[[Category:Pure Devotional Service to God]]
[[Category:Which]]
[[Category:Alone]]
[[Category:Devotional Service to God Pleases God‎]]
[[Category:Most]]
[[Category:God's Affection‎]]
[[Category:God Is Merciful‎]]
[[Category:Bhagavatam Verses Spoken by Vidura - Vaniquotes]]
[[Category:Srimad-Bhagavatam, Canto 04 Chapter 09 - Dhruva Maharaja Returns Home]]
[[Category:Srimad Bhagavatam, Cantos 01 to 09 - All Verse Translations]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 4</h3>
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Sri Vidura inquired: My dear brahmana, the abode of the Lord is very difficult to attain. It can be attained only by pure devotional service, which alone pleases the most affectionate, merciful Lord.
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[[Vanisource:SB 4.9.28|SB 4.9.28, Translation and Purport]]
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Śrī Vidura inquired: My dear brāhmaṇa, the abode of the Lord is very difficult to attain. It can be attained only by pure devotional service, which alone pleases the most affectionate, merciful Lord. Dhruva Mahārāja achieved this position even in one life, and he was very wise and conscientious. Why, then, was he not very pleased?
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Saint Vidura's inquiry is very relevant. The word artha-vit, which refers to one who knows how to discriminate between reality and unreality, is very significant in this connection. An artha-vit is also called paramahaṁsa. A paramahaṁsa accepts only the active principle of everything; just as a swan accepts only the milk from a mixture of water and milk, a paramahaṁsa accepts only the Supreme Personality of Godhead as his life and soul, neglecting all external, material things. Dhruva Mahārāja was in this category, and due to his determination he achieved, the result he desired, but still when he returned home he was not very pleased.

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