View source for Sri Krishna Caitanya preached as one of the Vaisnava acaryas like Ramanujacarya and others and His mission was to establish the same theory of deliverance as was propounded by Sri Krishna Himself in the Bhagavad-gita

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[[Category:Caitanya's Preaching]]
[[Category:One Of]]
[[Category:Caitanya As an Acarya]]
[[Category:Vaisnava Acaryas]]
[[Category:Acaryas Like]]
[[Category:Ramanujacarya]]
[[Category:Other]]
[[Category:Caitanya's Mission]]
[[Category:Caitanya's Establishing]]
[[Category:The Same Mission]]
[[Category:Theory]]
[[Category:Deliverance]]
[[Category:As Was]]
[[Category:Krsna's Propounding]]
[[Category:Krsna Himself]]
[[Category:Krsna and the Bhagavad-gita]]
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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1947_to_1965_Correspondence" class="sub_section" sec_index="0" parent="Correspondence" text="1947 to 1965 Correspondence"><h3>1947 to 1965 Correspondence</h3>
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<div id="LettertoJuggannathBabuCalcutta14March1949_0" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="5" link="Letter to Juggannath Babu -- Calcutta 14 March, 1949" link_text="Letter to Juggannath Babu -- Calcutta 14 March, 1949">
<div class="heading">Sri Krishna Caitanya preached as one of the Vaisnava acaryas like Ramanujacarya and others and His mission was to establish the same theory of deliverance as was propounded by Sri Krishna Himself in the Bhagavad-gita.
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<span class="link">[[Vanisource:Letter to Juggannath Babu -- Calcutta 14 March, 1949|Letter to Juggannath Babu -- Calcutta 14 March, 1949]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Yesterday evening when we were talking at your veranda we had some talks over the advent day of Lord Caitanya which falls today the most auspicious Dol-yatra purnima day and as such I myself along with some members of my family today observing fast till the advent moment of Sri Caitanya Mahaprabhu just in the evening. Guru Maharaj Sastriji advised the members assembled yesterday to observe fast today and this is being done as a matter of course on the occasion of Gaura Jayanti day. I was so glad to hear from you that you know Lord Caitanya as the incarnation of Godhead. Yes he is so and there are ample proofs of His being so in the different Sastras such as Mahabharata, Bhagavata, Upanisads and many other Puranas. So on the occasion of Lord Caitanya's 463rd advent ceremony, I am taking this opportunity to remember about him which will help my vrata observed to-day. I hope you will not mind for intruding upon your time with this statement.</p>
<p>In the Srimad-Bhagavatam when Karabhajana Muni was elucidating the different incarnations of Godhead in different yugas, he said that "In the Kali-yuga the intelligent persons will worship the incarnation of Sri Krishna, by the transcendental sankirtana method. This incarnation of Sri Krishna will be non-blackish in the color of His body but will constantly chant the name of Krishna along with His many disciples who will act as the soldiers for the deliverance of the fallen souls of the Kali-yuga."</p>
<p>Sri Krishna Caitanya preached as one of the Vaisnava acaryas like Ramanujacarya and others and His mission was to establish the same theory of deliverance as was propounded by Sri Krishna Himself in the Bhagavad-gita. In the Bhagavad-gita the Lord personally described as to the method of approaching Him, His real features, His different Potencies known as the mahamaya and the yogamaya, His virat appearance His method of creation maintenance and destruction of the material world, information of the transcendental world which does not annihilate even after the annihilation of the material world. The living entities souls, the process of migration of the souls the description of the mahatmas, their duties and lastly the duty of everybody after elaborate elucidation of the three modes of nature, satya raja tama and the different human races, work, knowledge, devotion, worship activities under the influence of such modes of nature. In the Bhagavad-gita a clear distinction has been made between the asura prakrti and daiva prakrti and He has vehemently deprecated the demonic or asuric prakrti and eulogized the daiva prakrti.</p>
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