View source for Saint Vidura's inquiry is very relevant (in SB 4.9.28). The word artha-vit, which refers to one who knows how to discriminate between reality and unreality, is very significant in this connection. An artha-vit is also called paramahamsa

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{{terms|"Saint Vidura's inquiry is very relevant. The word artha-vit, which refers to one who knows how to discriminate between reality and unreality, is very significant in this connection. An artha-vit is also called paramahaṁsa"}}
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{{compiler|SharmisthaK}}
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[[Category:Saint]]
[[Category:Vidura]]
[[Category:Inquiries by Devotees of God]]
[[Category:Very]]
[[Category:Relevant]]
[[Category:Words]]
[[Category:Artha]]
[[Category:Refer]]
[[Category:One Who]]
[[Category:Who Knows]]
[[Category:How To]]
[[Category:Discrimination]]
[[Category:Between]]
[[Category:Reality]]
[[Category:Unreal]]
[[Category:Very Significant]]
[[Category:In This Connection]]
[[Category:Is Called...]]
[[Category:Paramahamsa - Devotees of God]]
[[Category:Srimad-Bhagavatam, Canto 04 Chapter 09 Purports - Dhruva Maharaja Returns Home]]
[[Category:Srimad Bhagavatam, Canto 04 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 4</h3>
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Saint Vidura's inquiry is very relevant. The word artha-vit, which refers to one who knows how to discriminate between reality and unreality, is very significant in this connection. An artha-vit is also called paramahaṁsa. A paramahaṁsa accepts only the active principle of everything; just as a swan accepts only the milk from a mixture of water and milk, a paramahaṁsa accepts only the Supreme Personality of Godhead as his life and soul, neglecting all external, material things.
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[[Vanisource:SB 4.9.28|SB 4.9.28, Translation and Purport]]
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Śrī Vidura inquired: My dear brāhmaṇa, the abode of the Lord is very difficult to attain. It can be attained only by pure devotional service, which alone pleases the most affectionate, merciful Lord. Dhruva Mahārāja achieved this position even in one life, and he was very wise and conscientious. Why, then, was he not very pleased?
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Saint Vidura's inquiry is very relevant. The word artha-vit, which refers to one who knows how to discriminate between reality and unreality, is very significant in this connection. An artha-vit is also called paramahaṁsa. A paramahaṁsa accepts only the active principle of everything; just as a swan accepts only the milk from a mixture of water and milk, a paramahaṁsa accepts only the Supreme Personality of Godhead as his life and soul, neglecting all external, material things. Dhruva Mahārāja was in this category, and due to his determination he achieved, the result he desired, but still when he returned home he was not very pleased.
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