View source for SB 02.03.15 sa vai bhagavato raja... cited

<div id="compilation">
<div id="facts">
{{terms|"bala-kridanakaih kridan"|"krsna-kridam ya adade"|"pandaveyo maha-rathah"|"sa vai bhagavato raja"}}
{{notes|}}
{{compiler|SunitaS}}
{{complete|ALL}}
{{first|12Sep11}}
{{last|12Sep11}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=2|Con=0|Let=0}}
{{total|3}}
{{toc right}}
[[Category:Srimad-Bhagavatam Canto 02 - Cited Verses]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_2" class="sub_section" sec_index="2" parent="Srimad-Bhagavatam" text="SB Canto 2"><h3>SB Canto 2</h3>
</div>
<div id="SB2315_0" class="quote" parent="SB_Canto_2" book="SB" index="87" link="SB 2.3.15" link_text="SB 2.3.15">
<span class="link">[[Vanisource:SB 2.3.15|SB 2.3.15, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Mahārāja Parīkṣit, the grandson of the Pāṇḍavas, was from his very childhood a great devotee of the Lord. Even while playing with dolls, he used to worship Lord Kṛṣṇa by imitating the worship of the family Deity.</p>
</div>
<div class="purport text"><p>In the Bhagavad-gītā (6.41) it is stated that even a person who has failed in the proper discharge of yoga practice is given a chance to take birth in the house of devout brāhmaṇas or in the houses of rich men like kṣatriya kings or rich merchants. But Mahārāja Parīkṣit was more than that because he had been a great devotee of the Lord since his previous birth, and as such he took his birth in an imperial family of the Kurus, and especially that of the Pāṇḍavas. So from the very beginning of his childhood he had the chance to know intimately the devotional service of Lord Kṛṣṇa in his own family. The Pāṇḍavas, all being devotees of the Lord, certainly venerated family Deities in the royal palace for worship. Children who appear in such families fortunately generally imitate such worship of the Deities, even in the way of childhood play. By the grace of Lord Śrī Kṛṣṇa, we had the chance of being born in a Vaiṣṇava family, and in our childhood we imitated the worship of Lord Kṛṣṇa by imitating our father. Our father encouraged us in all respects to observe all functions such as the Ratha-yātrā and Dola-yātrā ceremonies, and he used to spend money liberally for distributing prasāda to us children and our friends. Our spiritual master, who also took his birth in a Vaiṣṇava family, got all inspirations from his great Vaiṣṇava father, Ṭhākura Bhaktivinoda. That is the way of all lucky Vaiṣṇava families. The celebrated Mīrā Bāī was a staunch devotee of Lord Kṛṣṇa as the great lifter of Govardhana Hill.</p>
<p>The life history of many such devotees is almost the same because there is always symmetry between the early lives of all great devotees of the Lord. According to Jīva Gosvāmī, Mahārāja Parīkṣit must have heard about the childhood pastimes of Lord Kṛṣṇa at Vṛndāvana, for he used to imitate the pastimes with his young playmates. According to Śrīdhara Svāmī, Mahārāja Parīkṣit used to imitate the worship of the family Deity by elderly members. Śrīla Viśvanātha Cakravartī also confirms the viewpoint of Jīva Gosvāmī. So accepting either of them, Mahārāja Parīkṣit was naturally inclined to Lord Kṛṣṇa from his very childhood. He might have imitated either of the above-mentioned activities, and all of them establish his great devotion from his very childhood, a symptom of a mahā-bhāgavata. Such mahā-bhāgavatas are called nitya-siddhas, or souls liberated from birth. But there are also others, who may not be liberated from birth but who develop a tendency for devotional service by association, and they are called sādhana-siddhas. There is no difference between the two in the ultimate issue, and so the conclusion is that everyone can become a sādhana-siddha, a devotee of the Lord, simply by association with the pure devotees. The concrete example is our great spiritual master Śrī Nārada Muni. In his previous life he was simply a boy of a maidservant, but through association with great devotees he became a devotee of the Lord of his own standard, unique in the history of devotional service.</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB231415LosAngelesMay311972_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="383" link="Lecture on SB 2.3.14-15 -- Los Angeles, May 31, 1972" link_text="Lecture on SB 2.3.14-15 -- Los Angeles, May 31, 1972">
<span class="link">[[Vanisource:Lecture on SB 2.3.14-15 -- Los Angeles, May 31, 1972|Lecture on SB 2.3.14-15 -- Los Angeles, May 31, 1972]]: </span><div class="text"><p style="display: inline;">Pradyumna: (leads chanting)</p>
:sa vai bhāgavato rājā
:pāṇḍaveyo mahā-rathaḥ
:bāla-krīḍanakaiḥ krīḍan
:kṛṣṇa-krīḍāṁ ya ādade
:([[Vanisource:SB 2.3.15|SB 2.3.15]])
<p>Prabhupāda: (about chanting) Very good. Nice.</p>
:sa vai bhāgavato rājā
:pāṇḍaveyo mahā-rathaḥ
:bāla-krīḍanakaiḥ krīḍan
:kṛṣṇa-krīḍāṁ ya ādade
:([[Vanisource:SB 2.3.15|SB 2.3.15]])
<p>So Parīkṣit Mahārāja's, these are the qualifications. Sa vai bhāgavato rājā, not ordinary rājā. Rājā means king. Bhāgavataḥ. Bhāgavata means great devotee. First-class devotee, bhāgavata. Pāṇḍaveya. How he became bhāgavata? Because son and grandson, all in the dynasty of the Pāṇḍavas. Parīkṣit Mahārāja was the grandson of Arjuna. So Arjuna was Kṛṣṇa's friend, he was bhāgavata. So unfortunately, Arjuna's son died in the Battle of Kurukṣetra. He was also bhāgavata. He was Subhadrā's son. Arjuna... Kṛṣṇa's sister Subhadrā, who is sitting here with Jagannātha. So Subhadrā's son was Abhimanyu, but he died in the battlefield of Kurukṣetra. Sixteen years old. But fortunately, his wife Uttarā was pregnant. So Parīkṣit Mahārāja was within the womb of Uttarā, so he was saved. All others died. Pāṇḍaveyaḥ, coming in the dynasty of the Pāṇḍavas.</p>
<p>Therefore bhāgavataḥ. Mahā-rathaḥ. At the same time, he could fight thousands of warriors, mahā-ratha. A kṣatriya who alone can fight with another thousand kṣatriyas, he's called mahā-ratha. So it does not mean to become bhāgavata means, to become devotee, one has to stop all other activities. No. Here it is called, mahā-ratha. Mahā-ratha means a great commander. So a great commander can also become bhāgavata, a great merchant can also become bhāgavata, and a great brāhmaṇa, learned scholar, he can also become bhāgavata. There is no restriction. Not that simply one who is Vedantist, who is a very learned scholar, he can become bhāgavata. No. The social system was so nice that everyone could become bhāgavata. The brāhmaṇa could become bhāgavata, a kṣatriya could become bhāgavata, a vaiśya could become bhāgavata, or a śūdra could also become bhāgavata. Striyaḥ śūdrās tathā vaiśyāḥ. Kṛṣṇa says personally, "Never mind whether he's woman or a śūdra or a vaiśya, te 'pi yānti parāṁ gatim, "all of them can go back to home, back to Godhead."</p>
<p>How? Māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ ([[Vanisource:BG 9.32 (1972)|BG 9.32]]). "Simply he has to take shelter of Me seriously. That's all. Never mind what he is." Te 'pi yānti parāṁ gatim. So this Parīkṣit Mahārāja, in his childhood he was bāla-krīḍanakaiḥ krīḍan. He was playing with Rādhā-Kṛṣṇa. That is the advantage of getting birth in a Vaiṣṇava family. Just like some of our children, they are playing with Jagannātha, they are playing with Rādhā-Kṛṣṇa. In India that Sarasvatī, Śyāmasundara's daughter, she offers ārati and brings the ārati for me. I take. Yes. So learning. Just as child, mother is offering obeisances, and the child is doing. We used to do that. We got this opportunity of good father and mother. We were trained up. Similarly, you can also train up your children. Then your becoming father and mother is perfect. Otherwise, the dogs and cats and hogs, they also beget children. They're more expert. A hog can beget children twice in a year, and each time, more than one dozen.</p>
<p>So you cannot compete with that. It is not possible. Sometimes you beget two children twice, but that is not competition. The competition is that you make your children God conscious. Give them. They're playing with Kṛṣṇa. At our New Vrindaban, Dvārakādhīśa, he was given by his father toys. I was present. And he did not touch the toys. He said, "It is māyā." (laughter.) Yes. "It is māyā." So everything should be taught from childhood. That is Prahlāda Mahārāja's instruction. Kaumāra ācaret prājño dharmān bhāgavatān iha ([[Vanisource:SB 7.6.1|SB 7.6.1]]). So in the, from the very beginning there is no teaching, there is no God consciousness; then what will be the result? You may send in a very decorated university, but the result will be hippies. That's all. You cannot expect anything more. You cannot expect. So teach them from the very beginning how to become Kṛṣṇa conscious. Then you'll find nice population, beautiful population, peaceful atmosphere, social condition very nice, systematic, everyone is happy.</p>
<p>And with, in happiness, they're all chanting, Kṛṣṇa conscious. Kṛṣṇa, Hare Kṛṣṇa, every house there is dingling of bells, "Hare Kṛṣṇa, Hare Kṛṣṇa." (laughter) Make Vaikuṇṭha. That is my request. Teach from the very beginning of life. Just like, bāla-krīḍa. Bāla-krīḍanakaiḥ krīḍan. By playing, he's becoming Kṛṣṇa conscious. So in our Dallas you go. Make all these, save all these children, those who have come to your shelter. It is the duty of the father and mother.</p>
<p>It is the duty of guardian to save the dependents from the impending danger of death, repeated birth and death. So if you cannot save these children, then it is useless. Save them. So we have got our center in Dallas. All children should go, and the advanced girls, they should go there and take care. Just produce a new generation, just like Parīkṣit Mahārāja. Produce a new generation. Bāla-krīḍanakaiḥ, from the very childhood, thinking of Kṛṣṇa, playing of Kṛṣṇa, eating of Kṛṣṇa, Kṛṣṇa, Kṛṣṇa... Then he cannot become otherwise. Therefore Prahlāda Mahārāja, he was child, five-years-old child, he was teaching his class fellows. So they refused that "Prahlāda, why you are bothering with this? When we shall get old, we shall think of this Kṛṣṇa." "No," he insisted. "No. Kaumāra ācaret prājño dharmān bhāgavatān iha, durlabhaṁ mānuṣaṁ janma... ([[Vanisource:SB 7.6.1|SB 7.6.1]]). You cannot get again such opportunity. So you immediately begin. Immediately you try to become Kṛṣṇa conscious." All right, kīrtana. (devotees offer obeisances) (end)</p>
</div>
</div>
<div id="LectureonSB2315LosAngelesJune11972_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="384" link="Lecture on SB 2.3.15 -- Los Angeles, June 1, 1972" link_text="Lecture on SB 2.3.15 -- Los Angeles, June 1, 1972">
<span class="link">[[Vanisource:Lecture on SB 2.3.15 -- Los Angeles, June 1, 1972|Lecture on SB 2.3.15 -- Los Angeles, June 1, 1972]]: </span><div class="text"><p style="display: inline;">Pradyumna: (leads chanting, etc.)</p>
:sa vai bhāgavato rājā
:pāṇḍaveyo mahā-rathaḥ
:bāla-krīḍanakaiḥ krīḍan
:kṛṣṇa-krīḍāṁ ya ādade
:([[Vanisource:SB 2.3.15|SB 2.3.15]])
<p>Translation: "Mahārāja Parīkṣit, the grandson of the Pāṇḍavas, was from his very childhood a great devotee of the Lord. Even while playing with dolls, he used to worship Lord Kṛṣṇa by imitating the worship of the family Deity."</p>
<p>Prabhupāda: Kṛṣṇa-krīḍām. Bāla-krīḍanakaiḥ krīḍan kṛṣṇa-krīḍāṁ ya ādade. This is the facility of taking birth in a Vaiṣṇava family. Children, simply by playing with Kṛṣṇa, they become Kṛṣṇa conscious. Some way or other, if somebody comes in contact with Kṛṣṇa, then his life becomes successful. So this kṛṣṇa-yoga, bhakti-yoga, can be practiced even by a child without interfering with his natural propensities. A child naturally wants to play, so he can play with Kṛṣṇa Deity. We had the opportunity of doing that. My father was worshiping Kṛṣṇa Deity. So I wanted to imitate him, and he gave me small Deity. That Deity is still worshiped. My sister and myself, whatever we were eating, we were offering exactly the same arcana. And father used to encourage. This Ratha-yātrā and Rādhā-Go.(?) Kṛṣṇa temple which we are propagating, it was, from the very beginning of our life, was initiated by our parents. So anyone can initiate his child to this Kṛṣṇa consciousness understanding from the very beginning.</p>
<p>Without any education, without any knowledge. There is no need of high-grade knowledge or education to understand Kṛṣṇa consciousness. It is already there in everyone's heart. As it is stated in the Caitanya-caritāmṛta, kṛṣṇa-bhakti nitya-siddha. Nitya-siddha. It is eternally a fact. Kṛṣṇa-bhakti nitya-siddha. Nitya means eternally, and siddha... It is not to be realized, it is already there. Nitya-siddha kṛṣṇa-bhakti sādhya kabhu naya. It is not that one has to learn it artificially by some gymnastic. No. Natural. Just like the children here, they are also dancing with their parents. They are offering flower, trying to imitate how to chant. Naturally. And they are very much pleased. So similarly, in our Dallas school, if these things are introduced, kṛṣṇa-krīḍa ... I have already suggested how they can be engaged in kṛṣṇa-krīḍa. So some way or other, they should be engaged in kṛṣṇa-krīḍa. It doesn't matter whether one understands it or not understands it.</p>
</div>
</div>
</div>