View source for Rukminidevi, replied, "My dear Draupadi, it is my eternal desire that life after life I be engaged in the service of Lord Krsna, who is the reservoir of all pleasure and beauty"

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{{terms|"My dear Draupadī, it is my eternal desire that life after life I be engaged in the service of Lord Kṛṣṇa, who is the reservoir of all pleasure and beauty"}}
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{{compiler|MahaprabhuCaitanya}}
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[[Category:Krsna and His Wife - Rukmini]]
[[Category:Krsna and Draupadi]]
[[Category:Krsna's Eternality]]
[[Category:Desire]]
[[Category:Life After Life]]
[[Category:Engaging in Krsna's Service]]
[[Category:Krsna Is The Reservoir of All Pleasure]]
[[Category:Krsna Is The Reservoir of All Beauty]]
[[Category:Krsna Book Chapter 83 - Draupadi Meets the Queens of Krsna]]
[[Category:Krsna Book Chapters 01 to 90]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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My dear Draupadī, it was practically a settled fact that princes like Jarāsandha wanted me to marry King Śiśupāla, and, as is usual, all the princes present during the marriage ceremony were prepared with their armor and weapons to fight with any rival who dared to stop the marriage. But the Supreme Personality of Godhead kidnapped me the way a lion takes away a lamb from the flock. This was not, however, a very wondrous act for Lord Kṛṣṇa, because anyone who claims to be a great hero or king within this world is subordinate to the lotus feet of the Lord. All kings touch their helmets to the lotus feet of Lord Kṛṣṇa. My dear Draupadī, it is my eternal desire that life after life I be engaged in the service of Lord Kṛṣṇa, who is the reservoir of all pleasure and beauty. This is my only desire and ambition in life.
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[[Vanisource:KB 83|Krsna Book, 83]]
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Since we are fully surrendered unto You and have no other shelter than Your lotus feet, we are always confident of our good fortune. My dear Lord, You are the ocean of unlimited knowledge and transcendental bliss. The reactions of mental concoctions in the three phases of material life—wakefulness, sleep and deep sleep—cannot exist in Kṛṣṇa consciousness. All such reactions are invalidated by the practice of Kṛṣṇa consciousness. You are the ultimate destination of all liberated persons. Out of Your independent will only, You have descended to this earth by the use of Your own internal potency, yogamāyā, and to reestablish the Vedic principles of life You have appeared just like an ordinary human being. Since You are the Supreme Person, there cannot be any ill luck for one who has fully surrendered unto You.”

When Lord Kṛṣṇa was busy meeting various kinds of visitors and while they were engaged in offering prayers to the Lord, the female members of the Kuru dynasty and the Yadu dynasty took the opportunity to meet with one another and engage in talk of Lord Kṛṣṇa’s transcendental pastimes. The first inquiry was made by Draupadī to the wives of Lord Kṛṣṇa. She addressed them: “My dear Rukmiṇī, Bhadrā, Jāmbavatī, Satyā, Satyabhāmā, Kālindī, Śaibyā [Mitravindā], Lakṣmaṇā, Rohiṇī and all other wives of Lord Kṛṣṇa, will you please let us know how Lord Kṛṣṇa, the Supreme Personality of Godhead, accepted you as His wives and married you in pursuance of the marriage ceremonies of ordinary human beings?”

To this question, the chief of the queens, Rukmiṇīdevī, replied, “My dear Draupadī, it was practically a settled fact that princes like Jarāsandha wanted me to marry King Śiśupāla, and, as is usual, all the princes present during the marriage ceremony were prepared with their armor and weapons to fight with any rival who dared to stop the marriage. But the Supreme Personality of Godhead kidnapped me the way a lion takes away a lamb from the flock. This was not, however, a very wondrous act for Lord Kṛṣṇa, because anyone who claims to be a great hero or king within this world is subordinate to the lotus feet of the Lord. All kings touch their helmets to the lotus feet of Lord Kṛṣṇa. My dear Draupadī, it is my eternal desire that life after life I be engaged in the service of Lord Kṛṣṇa, who is the reservoir of all pleasure and beauty. This is my only desire and ambition in life.”

After this, Satyabhāmā began to speak. She said, “My dear Draupadī, my father was very much afflicted by the death of his brother, Prasena, and he falsely accused Lord Kṛṣṇa of killing his brother and stealing the Syamantaka jewel, which had actually been taken by Jāmbavān. Lord Kṛṣṇa, in order to establish His pure character, fought with Jāmbavān and rescued the Syamantaka jewel, which He later delivered to my father. My father was very much ashamed and sorry for accusing Lord Kṛṣṇa of his brother’s death. After getting back the Syamantaka jewel, he thought it wise to rectify his mistake, so although he had promised others my hand in marriage, he submitted the jewel and me at the lotus feet of Kṛṣṇa, and thus I was accepted as His maidservant and wife.”

After this, Jāmbavatī replied to Draupadī’s question. She said, “My dear Draupadī, when Lord Kṛṣṇa attacked my father, Jāmbavān, the King of the ṛkṣas, my father did not know that Lord Kṛṣṇa was his former master, Lord Rāmacandra, the husband of Sītā. Not knowing the identity of Lord Kṛṣṇa, my father fought with Him continuously for twenty-seven days. After this period, when he became fatigued, he could understand that since no one but Lord Rāmacandra could defeat him, his opponent, Lord Kṛṣṇa, must be the same Lord Rāmacandra. He thus came to his senses and immediately returned the Syamantaka jewel. Furthermore, to satisfy the Lord, he presented me to Him to become His wife. In this way I was married to the Lord, and thus my desire to be a servitor of Kṛṣṇa life after life was fulfilled.
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