View source for Rukmini continued, "My dear all-powerful son of Vasudeva (Krsna), Your statement that You have taken shelter within the water of the ocean, being afraid of all the great princes, is quite unsuitable, for my experience with You contradicts this"

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{{terms|"My dear all-powerful son of Vasudeva, Your statement that You have taken shelter within the water of the ocean, being afraid of all the great princes, is quite unsuitable, for my experience with You contradicts this"}}
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[[Category:Krsna and His Wife - Rukmini]]
[[Category:Continue]]
[[Category:My Dear Krsna]]
[[Category:Krsna Is All-powerful]]
[[Category:Krsna As The Son of Vasudeva]]
[[Category:Krsna's Statements]]
[[Category:Krsna's Taking Shelter]]
[[Category:Within]]
[[Category:Krsna and Water]]
[[Category:Ocean]]
[[Category:Krsna Being]]
[[Category:Krsna's Fear]]
[[Category:Great]]
[[Category:Prince]]
[[Category:Quite]]
[[Category:Experience]]
[[Category:With Krsna]]
[[Category:No Contradiction with Krsna]]
[[Category:Krsna Book Chapter 60 - Talks Between Krsna and Rukmini]]
[[Category:Krsna Book Chapters 01 to 90]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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My dear all-powerful son of Vasudeva, Your statement that You have taken shelter within the water of the ocean, being afraid of all the great princes, is quite unsuitable, for my experience with You contradicts this. I have actually seen that You kidnapped me forcibly in the presence of all these princes. At the time of my marriage ceremony, simply by giving a jerk to the string of Your bow, You very easily drove the others away and kindly gave me shelter at Your lotus feet.
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[[Vanisource:KB 60|Krsna Book, 60]]
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“My Lord, You have stated that only the beggars praise Your glories, and that is also perfectly correct. But who are those beggars? Those beggars are all exalted devotees, liberated personalities and those in the renounced order of life. They are all great souls and devotees who have no other business than to glorify You. Such great souls forgive even the worst offenders. These so-called beggars execute their spiritual advancement in life, tolerating all tribulations in the material world. My dear husband, do not think that I accepted You as my husband out of my inexperience; actually, I followed all these great souls. I followed the path of these great beggars and decided to surrender my life unto Your lotus feet.

“You have said that You are penniless, and that is correct, for You distribute Yourself completely to these great souls and devotees. Knowing this fact perfectly well, I rejected even such great personalities as Lord Brahmā and King Indra. My Lord, the great time factor acts under Your direction only. The time factor is so great and powerful that within moments it can effect devastation anywhere within the creation. Considering all these factors, I thought Jarāsandha, Śiśupāla and similar princes who wanted to marry me to be no more important than ordinary insects.

“My dear all-powerful son of Vasudeva, Your statement that You have taken shelter within the water of the ocean, being afraid of all the great princes, is quite unsuitable, for my experience with You contradicts this. I have actually seen that You kidnapped me forcibly in the presence of all these princes. At the time of my marriage ceremony, simply by giving a jerk to the string of Your bow, You very easily drove the others away and kindly gave me shelter at Your lotus feet. I still remember vividly how You kidnapped me in the same way that a lion forcibly takes its share of hunted booty, driving away all small animals within the twinkling of an eye.

“My dear lotus-eyed Lord, I cannot understand Your statement that women and other persons who have taken shelter under Your lotus feet pass their days only in bereavement. From the history of the world we can see that princes like Aṅga, Pṛthu, Bharata, Yayāti and Gaya were all great emperors of the world, and there were no competitors to their exalted positions. But in order to achieve the favor of Your lotus feet, they renounced their exalted positions and entered the forest to practice penances and austerities. When they voluntarily accepted such a position, accepting Your lotus feet as all in all, does it mean that they were in lamentation and bereavement?

“My dear Lord, You have advised me that I can still select another from the princely order and divorce myself from Your companionship. But, my dear Lord, it is perfectly well known to me that You are the reservoir of all good qualities. Great saintly persons like Nārada Muni are always engaged simply in glorifying Your transcendental characteristics. Someone who simply takes shelter of such a saintly person immediately becomes freed from all material contamination. And when he comes in direct contact with Your service, the goddess of fortune agrees to bestow all her blessings. Under the circumstances, what woman who has once heard of Your glories from authoritative sources and has somehow or other relished the nectarean fragrance of Your lotus feet would be foolish enough to agree to marry someone of this material world who is always afraid of death, disease, old age and rebirth? I have therefore accepted Your lotus feet not without consideration but after mature and deliberate decision. My dear Lord, You are the master of the three worlds. You can fulfill all the desires of all Your devotees in this world and the next because You are the Supreme Soul of everyone. I have therefore selected You as my husband, considering You to be the only fit personality. You may throw me in any species of life according to the reactions of my fruitive activities, and I haven’t the least concern for this. My only ambition is that I may always remain fast to Your lotus feet, for You can deliver Your devotees from illusory material existence and are always prepared to distribute Yourself to Your devotees.
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