View source for Rucih means taste. Unless they have got taste, why they should remain with me? They are not coming from poor family

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[[Category:Ruci]]
[[Category:Meaning of Sanskrit Words]]
[[Category:Taste]]
[[Category:Unless]]
[[Category:Have Got]]
[[Category:Taste]]
[[Category:Why Should]]
[[Category:Remain]]
[[Category:With Me (Prabhupada)]]
[[Category:They Are Not]]
[[Category:Not Come]]
[[Category:Poor]]
[[Category:Family]]
[[Category:Prabhupada and His Disciples]]
[[Category:Questions Posed by Srila Prabhupada]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
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<div id="MorningDarsanaandRoomConversationRamkrishnaBajajandfriendsJanuary91977Bombay_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="25" link="Morning Darsana and Room Conversation Ramkrishna Bajaj and friends -- January 9, 1977, Bombay" link_text="Morning Darsana and Room Conversation Ramkrishna Bajaj and friends -- January 9, 1977, Bombay">
<div class="heading">Ruciḥ means taste. Unless they have got taste, why they should remain with me? They are not coming from poor family. His father is a big lawyer. You know? Yes. So why he is living with me? He has got taste, rucis. Tato niṣṭhā tato ruciḥ, athāsaktiḥ. Asaktiḥ, attachment. Whenever I am there, they are coming. Asaktiḥ. Tato bhāvaḥ.
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<span class="link">[[Vanisource:Morning Darsana and Room Conversation Ramkrishna Bajaj and friends -- January 9, 1977, Bombay|Morning Darsana and Room Conversation Ramkrishna Bajaj and friends -- January 9, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Guest (10): Faith. Firm faith.</p>
<p>Prabhupāda: Faith. Yes. Faith means firm faith. Faith does not mean... Anyway, ādau śraddhā. This śraddhā, if we increase this śraddhā, you have to associate with sādhu.. And who is sādhu? Bhajate mām ananya-bhāk sādhur eva samantavyaḥ. He is sādhu, who is simply engaged in Kṛṣṇa's service. He is sādhu. Api cet sudurācāraḥ: "Even though you find there is some discrepancies in his character, because he is fully engaged in My service, he is sādhu." Sādhur eva sa mantavyaḥ samyag vyavasito hi saḥ ([[Vanisource:BG 9.30 (1972)|BG 9.30]]). If he has got other engagement, he is not sādhu. Anyābhilāṣitā-śūnyam: (Brs. 1.1.11) "Other engagement zero." That is sādhu. The sādhu-saṅga ([[Vanisource:CC Madhya 22.83|CC Madhya 22.83]]). You have to associate with such sādhus who are cent percent engaged in Kṛṣṇa's service. Ādau śraddhā tato sādhu-saṅgaḥ tato bhajana-kriyā. If you mix with the sādhu, then you'll learn the activities. Sādhu-mārgānugamanam. The sādhus are rising early in the morning; they are attending maṅgala ārati, they are reading Bhagavad-gītā, Śrīmad-Bhāgavatam, then dressing the Deity and having ārati and so on, so on, so on. This is called bhajana-kriyā. Ādau śraddhā tataḥ sādhu-saṅgo 'tha bhajana (Cc. Madhya 23.14-15). Then anartha-nivṛttiḥ syāt: then all these material activities will stop. Because if you are engaged in spiritual act..., where is your time for material activities, for drinking wine and eating meat and going to the restaurant and...? No time. These boys, although they are trained up from childhood how to eat meat, how to drink, but now they have no time. They never ask me, "Swamiji, give me one rupee. I shall go to the cinema." Never. They have no time. Anartha-nivṛttiḥ syāt, all anarthas finished. These are the stages. Then his life becomes of devotion. Athāsaktiḥ niṣṭhā: "Yes, I shall stick to Kṛṣṇa consciousness." Tato niṣṭhā ruciḥ. Ruciḥ means taste. Unless they have got taste, why they should remain with me? They are not coming from poor family. His father is a big lawyer. You know? Yes. So why he is living with me? He has got taste, rucis. Tato niṣṭhā tato ruciḥ, athāsaktiḥ. Asaktiḥ, attachment. Whenever I am there, they are coming. Asaktiḥ. Tato bhāvaḥ. "Oh, I am servant of Kṛṣṇa. I have to do this." These are the different stages. Sādhakānām ayaṁ premṇaḥ prādurbhāve bhavet kramaḥ. These are the different stages, kramaḥ. Kramaḥ means gradual evolution. So you have to take that gradual evolution. But it will be done if you remain with the associate. Saṅgāt sañjāyate kāmaḥ. They are giving this opportunity. Come here in our association and learn the art. I have seen in Bombay. The other day I went to a gentleman's apartment. He is.... The gentleman is earning two thousand, and the wife is earning seven hundred. But they are living in an apartment of this size. Within this, there is bedroom, and there is kitchen, and there is toilet, and everything is there. And if we say people, "Please come here. Take a room like this and chant Hare Kṛṣṇa," they'll not come. They'll prefer to remain in that tiny apartment. Am I right or not? Manda-bhāgyā. Mandāḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ ([[Vanisource:SB 1.1.10|SB 1.1.10]]). Therefore Caitanya Mahāprabhu has declared, ei rūpe brahmāṇḍa bhramite kono bhāgyavān jīva. They are rotting or rotating within this universe in different species of life. But if by chance he becomes fortunate, then take to Kṛṣṇa consciousness.</p>
:ei rūpe brahmāṇḍa bhramite kono bhāgyavān jīva
:guru-kṛṣṇa kṛpāya pāya bhakti-latā-bīja
:([[Vanisource:CC Madhya 19.151|CC Madhya 19.151]])
<p>All living entities are rotting in this way, but if some of them or one of them becomes very fortunate, then by the grace of guru and Kṛṣṇa he gets this line of devotional service. It is for the most fortunate person, not ordinary.</p>
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