View source for Prahlada Maharaja became a devotee, not a so-called devotee, that "If my senses are gratified, then I shall continue to remain a devotee. Otherwise I shall slip away, go away. That's all." So he was not such kind of devotee

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{{terms|"Prahlāda Mahārāja became a devotee, not a so-called devotee, that"|"If my senses are gratified, then I shall continue to remain a devotee. Otherwise I shall slip away, go away. That's all"|"So he was not such kind of devotee"}}
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{{compiler|Nabakumar}}
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[[Category:Prahlada]]
[[Category:Becoming a Devotee of God]]
[[Category:Not A]]
[[Category:So-called Devotees of God]]
[[Category:Senses of a Devotee of God]]
[[Category:Devotees of God and Sense Gratification]]
[[Category:Shall]]
[[Category:Continue]]
[[Category:Remaining a Devotee of God]]
[[Category:Otherwise]]
[[Category:Slip]]
[[Category:Away]]
[[Category:Go Away]]
[[Category:That's All]]
[[Category:Was Not]]
[[Category:Kind Of]]
[[Category:Devotees of God]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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So many demonic persons threatened him; he remained steady. His mother was instructed by the father to give poison in the food. So he remained steady. Then the father understood that "My son has got some mystic power." The mystic power was that he was a great devotee of Kṛṣṇa, that's all. A devotee never practices any mystic power. But a devotee, being protected by the supreme mystic, Kṛṣṇa, a devotee is never in danger in all circumstances.
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[[Vanisource:750525 - Lecture - Honolulu|750525 - Lecture - Honolulu]]
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So Prahlāda Mahārāja became a devotee, not a so-called devotee, that "If my senses are gratified, then I shall continue to remain a devotee. Otherwise I shall slip away, go away. That's all." So he was not such kind of devotee. He remained devotee in all circumstances. You see his father wanted to chastise him in so many ways. But what was Prahlāda's fault? He was chanting Hare Kṛṣṇa, and the father did not like it. So he wanted to induce him to stop this Hare Kṛṣṇa, but he never stopped. In all circumstances he remained steady in . . . when he was thrown into the boiling water . . . it is said oil. He was put into the oil. So he remained steady. So many demonic persons threatened him; he remained steady. His mother was instructed by the father to give poison in the food. So he remained steady. Then the father understood that "My son has got some mystic power." The mystic power was that he was a great devotee of Kṛṣṇa, that's all. A devotee never practices any mystic power. But a devotee, being protected by the supreme mystic, Kṛṣṇa, a devotee is never in danger in all circumstances. That is the instruction in this . . .

So just to try . . . try to remain a devotee always, and Kṛṣṇa will give you protection in all circumstance. There is no fear. Devotees, they remain devotee of Kṛṣṇa, and Kṛṣṇa does everything. If something mystic or magic has to be shown, the devotee does not take any credit for that magic, because the magic is done by Kṛṣṇa for the sake of devotee. So he doesn't require to learn the art of magic to cheat the people. That is not. When magic is required, Kṛṣṇa plays. Kṛṣṇa is called Yogeśvara. Yoga is mystic power, and He is the Yogeśvara, master of all yogeśvara . . . yoga, mystic power. Yatra yogeśvaraḥ hariḥ. Just like Kṛṣṇa was on the chariot of the Kurukṣetra battle, Arjuna. Arjuna was facing enemies, big, big enemies like Bhīṣma, Karṇa, Dronācārya and many others who were very, very powerful. Arjuna was nothing before them. They are compared with timiṅgala. Timiṅgala - a big fish which swallows up the whale fishes. So Mahārāja Parīkṣit said that "Although they were timiṅgala-like, they could kill thousands of Arjuna, but still, because You were protecting him, sitting on his chariot, they were killed; Arjuna was not killed."
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