View source for Our so-called advancement of education means to live on the mental platform. Harav abhaktasya kuto mahad-guna manorathena (SB 5.18.12). They have no information of the spiritual platform

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{{terms|"Our so-called advancement of education means to live on the mental platform. Harāv abhaktasya kuto mahad-guṇā manorathena"|"They have no information of the spiritual platform"}}
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<h2>Lectures</h2>
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<h3>Nectar of Devotion Lectures</h3>
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Our so-called advancement of education means to live on the mental platform. Harāv abhaktasya kuto mahad-guṇā manorathena (SB 5.18.12). They have no information of the spiritual platform. They . . . after bodily concept of life, the next platform is mental and intellectual concept of life.
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[[Vanisource:721108 - Lecture NOD - Vrndavana|721108 - Lecture NOD - Vrndavana]]
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Prabhupāda: Yes. We see sometimes one man is very educated, highly, university educated, but practical life, baser than animal. Because he, he has no Kṛṣṇa consciousness. He's not a devotee of Kṛṣṇa. A devotee of Kṛṣṇa cannot be like that.

Go on.

Acyutānanda: "Even though a person is highly educated academically, if he cannot go beyond the sphere of mental activities, then he is sure to perform only material activities and thus remain impure."

Prabhupāda: Yes. Our so-called advancement of education means to live on the mental platform. Harāv abhaktasya kuto mahad-guṇā manorathena ([[Vanisource:SB 5.18.12|SB 5.18.12]]). They have no information of the spiritual platform. They . . . after bodily concept of life, the next platform is mental and intellectual concept of life. But spiritual life is beyond mental and intellectual concept of life. So unless one comes to the spiritual platform, even on mental and intellectual platform he cannot do anything good to the society. Hmm.

Acyutānanda: "There are so many persons in the modern world who have been highly educated in the materialistic universities, but it is seen that they cannot take up the movement of Kṛṣṇa consciousness and develop the high qualities of the demigods."

Prabhupāda: Hmm. Go on.

Acyutānanda: "For example, a Kṛṣṇa conscious boy, even if he is not very well educated by the university standard, can immediately give up all illicit sex life, gambling, meat-eating and intoxication, whereas those who are not in Kṛṣṇa consciousness, although very highly educated, are often drunkards, meat-eaters, sex-mongers and gamblers."

Prabhupāda: Yes, this is . . . there is a practical example in this connection: Lord Zetland. He was a great philosopher, and he was governor of Bengal, and many good posts he held. But some times one of our Godbrothers went in London to preach, and this Lord Zetland, Marquis of Zetland, he asked the Gosvāmī that whether he could make him a brāhmin. So he said yes, he could be made a brāhmin, provided he can give up these habits: illicit sex, gambling, meat-eating and intoxication. The Honorable Lord replied: "It is impossible. It is impossible."

So actually, unless one is trained into Kṛṣṇa consciousness, it is not very easy thing to give up all these bad habits. But practically we see, because these boys, these European, American boys, they have taken to Kṛṣṇa consciousness very seriously, without any external endeavor they have been able to give up all these bad habits.

Go on.

Acyutānanda: "These are practical proofs of how a Kṛṣṇa conscious person becomes highly developed in good qualities, whereas a person who is not in Kṛṣṇa consciousness cannot do so. We experience that even a young boy in Kṛṣṇa consciousness is unattached to cinemas, nightclubs, naked dance shows, restaurants, liquor shops, etc. He becomes completely freed. He saves his valuable time from being extravagantly spent in the way of smoking, drinking and attending the theater and dancing. One who is not in Kṛṣṇa consciousness usually cannot sit silently for even half an hour."

Prabhupāda: Yes. That is also another symptom: restlessness. A Kṛṣṇa conscious person can sit down in one place. Just like Haridāsa Ṭhākura, he was chanting Hare Kṛṣṇa mantra, sitting one place, day and night. There is not a single example in the world that one can sit down, I mean to say, ordinary person. They cannot. They must be restless. But Kṛṣṇa consciousness is so nice that one can sit down in one place—of course, it is not to be imitated; it is to be attained—anywhere. Just like Gosvāmīs. They used to live underneath a tree one night. So these things are possible when one is advanced in Kṛṣṇa consciousness.
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