View source for Our request is how best we can intimate the teachings of Gita in the spreading of this... How to intimate in our daily life...?

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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1977]]
[[Category:Questions On... Bhagavad-gita]]
[[Category:Prabhupada Speaks - Answering Questions, 1977]]
[[Category:Prabhupada Speaks - Room Conversations, 1966 - 1977]]
[[Category:Prabhupada Speaks - Room Conversations, 1977]]
[[Category:Prabhupada Speaks - in India, Hrishikesh]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
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<div id="EveningDarsanaMay91977Hrishikesh_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="166" link="Evening Darsana -- May 9, 1977, Hrishikesh" link_text="Evening Darsana -- May 9, 1977, Hrishikesh">
<div class="heading">It is already there. It is already there. You kindly take it... You understand. The difficulty is you do not understand even a line of Bhagavad-gītā. Still, you say that you are student of Bhagavad-gītā. This is difficulty.
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<span class="link">[[Vanisource:Evening Darsana -- May 9, 1977, Hrishikesh|Evening Darsana -- May 9, 1977, Hrishikesh]]: </span><div class="text"><p style="display: inline;">Indian man (4): (Hindi)</p>
<p>Prabhupāda: (Hindi) ...that why we shall misinterpret Bhagavad-gītā? Kṛṣṇa was less intelligent, that He left Bhagavad-gītā to be interpreted by some rascal philosopher or politician? He was not intelligent enough to clear the idea? If Kurukṣetra is meant "body," why you should bring in the name of Kurukṣetra the bodily conception of life? What is this? Dharma-kṣetre kuru-kṣetre samavetā yuyutsavaḥ, māmakāḥ pāṇḍavāḥ ([[Vanisource:BG 1.1 (1972)|BG 1.1]]). Dharma-kṣetre kuru-kṣetre is still there. Why Kurukṣetra should be interpreted as something else?</p>
<p>Indian man (1): You have cautioned that hither, in this translation.</p>
<p>Prabhupāda: Eh?</p>
<p>Indian man (1): You have cautioned that hither, to read the Bhagavad-gītā as it is.</p>
<p>Prabhupāda: Yes. That is the way. And their purpose is that "Bhagavad-gītā should be utilized for my rascaldom." This is going on. (Hindi) This is our mission. Don't manufacture nonsense. It will never be successful.</p>
<p>Indian man (3): This, all about Russian international...</p>
<p>Prabhupāda: First of all, there is no question of nationalism. It is all bogus.</p>
<p>Indian man (3): No, that you have spoken. Our request is how best we can intimate the teachings of Gītā in the spreading of this...</p>
<p>Prabhupāda: It is already there. It is already there. You kindly take it.</p>
<p>Indian man (3): How to intimate in our daily life...?</p>
<p>Prabhupāda: You understand. The difficulty is you do not understand even a line of Bhagavad-gītā. Still, you say that you are student of Bhagavad-gītā. This is difficulty.</p>
<p>Indian man (3): I see. Then how to understand it?</p>
<p>Prabhupāda: It is there already. But you are blind. You are cheater. You see things, one thing, and you speak another thing. You are cheating. Now, in the beginning of the Bhagavad-gītā, when Arjuna surrendered to Kṛṣṇa as a student-śiṣyas te 'haṁ śādhi māṁ prapannam: ([[Vanisource:BG 2.7 (1972)|BG 2.7]]) "Kṛṣṇa, there will be no utility by arguing. I know that I am not doing my duty. I am kṣatriya. I am in the active field, and I am declining to fight. This is not good for me." Kārpaṇya-doṣopahata-svabhāvaḥ: "So I can understand that I am puzzled that how I can kill such enemies who are my family members? This is my problem." (aside:) Here is a monkey. (Hindi)</p>
<p>Indian man (3): There are two.</p>
<p>Prabhupāda: (Hindi) (laughter) And we want to be happy. Tri-tāpa-yantana,(?) three types of miseries, are always there. So Kṛṣṇa, when took charge of teaching him, the first lesson was that "Arjuna, you have talked like a very learned man, but you are not learned."</p>
:aśocyān anvaśocas tvaṁ
:prajñā-vādāṁś ca bhāṣase
:gatāsūn agatāsūṁś ca
:nānuśocanti paṇḍitāḥ
:([[Vanisource:BG 2.11 (1972)|BG 2.11]])
<p>"You are taking care of the body, which is a lump of matter, combination of five elements—earth, water, air, fire—and you are concerned with this nonsense matter. You have no information of the real thing. And you are talking as a learned...?" This is the first. And then He said that "Actual person is within the body." Dehino 'smin yathā dehe kaumāraṁ yauvanam... ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). So as we are changing body in this status, from childhood to boyhood, boyhood to youthhood, similarly, when you give up this body, you get another body. Tathā dehāntara-prāptiḥ. So if you are destined to change your body, then where is your nationalism? (Hindi) If you have to change your body... Today you are Indian. Tomorrow you become Pakistani. Then again fight.</p>
<p>Trivikrama: Bangladesh.</p>
<p>Prabhupāda: This is going on. Today you are European. Tomorrow you become Indian. And today you are man; tomorrow you become a dog. If you have got love for your country, but your work is doggish, then you become a dog. And who cares for the "national" dog? The street dog and the... At night he takes charge of the street. Nobody has appointed him, but he takes charge, and whole night: "Gow! Gow!" If somebody, new man, enters the neighborhood, "I am in charge." You see? "Why you have entered?" So this is going on. "I am leader of this country." So what is this civilization? Kṛṣṇa says that "I am the leader." He says, bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram, suhṛdaṁ sarva-bhūtānām: ([[Vanisource:BG 5.29 (1972)|BG 5.29]]) "I am the leader. I am the friend, well-wisher of everyone." And if a dog says, "I am the leader. I am the well-wisher," so which way we shall go? I shall accept the dog as leader and well-wisher or Kṛṣṇa? Boliye. A barking dog or Kṛṣṇa?</p>
<p>Indian man (2): Naturally Kṛṣṇa.</p>
<p>Prabhupāda: Yes. And He says, suhṛdaṁ sarva-bhūtānām: "I can adjust things." So we are not taking. (Hindi) From all angles of vision, if you study Bhagavad-gītā, everything is perfectly there. And if you take it seriously, you become happy in this life and dehāntare. If you simply take, accept Kṛṣṇa as He says, then what is result? Kṛṣṇa says, janma karma me divyaṁ yo jānāti tattvataḥ tyaktvā dehaṁ punar janma naiti mām eti ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). Punar janma, tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13 (1972)|BG 2.13]]), but one who has understood Kṛṣṇa perfectly—it is not possible to understand Him, but as far as possible, as far as our knowledge is concerned—if we understand Kṛṣṇa, then immediate result is that we are freed from the bondage of janma-mṛtyu-jarā-vyādhi ([[Vanisource:BG 13.8-12 (1972)|BG 13.9]]). So that is the real problem. We are solving problems, this problem, that problem, that... They are not problems. That is natural in this material world. Just like this fly is disturbing. This is not a problem because the fly is made for that purpose. How... You cannot stop him. You can protect yourself. It is not possible to stop him. This is not problem, how to drive away the fly. The real problem, Kṛṣṇa says, janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam, that you are in the cycle of birth, death... Tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). You get another life and you suffer. Again you get another life. This is your problem. So that problem, Kṛṣṇa says, that "You can solve it. Simply try to understand Me." Janma karma me divyaṁ yo jānāti tattvataḥ, tyaktvā deham ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). That is our business. But we are being deviated from the real business, and we are being engaged in so-called this ism, that ism, that ism. This is spoiling the whole thing.</p>
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