View source for Only with patience and perseverance can we realize the transcendental subject matter regarding the Absolute Truth and His different forms. He is formless to the neophytes, but He is in transcendental form to the expert servitor

<div id="compilation">
<div id="facts">
{{terms|"only with patience and perseverance can we realize the transcendental subject matter regarding the Absolute Truth and His different forms. He is formless to the neophytes, but He is in transcendental form to the expert servitor"}}
{{notes|}}
{{compiler|MadhuGopaldas}}
{{complete|ALL}}
{{first|21May12}}
{{last|21May12}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Only]]
[[Category:With]]
[[Category:Patience]]
[[Category:Perseverance]]
[[Category:Realizing God]]
[[Category:Transcendental Subject Matter]]
[[Category:Regarding God]]
[[Category:God Is The Absolute Truth]]
[[Category:Different Forms of God]]
[[Category:God Is Formless]]
[[Category:Neophyte Devotees of God]]
[[Category:God's Transcendental Form]]
[[Category:Expert]]
[[Category:Servitorship to God]]
[[Category:Srimad-Bhagavatam, Canto 01 Chapter 03 Purports - Krsna Is the Source of All Incarnations]]
[[Category:Srimad Bhagavatam, Canto 01 Purports]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
</div>
<div id="SB134_0" class="quote" parent="SB_Canto_1" book="SB" index="60" link="SB 1.3.4" link_text="SB 1.3.4">
<div class="heading">In the material world also we do not always see things with our own eyes; we sometimes see through the experience of those who have actually seen or done things. If that is the process for experiencing a mundane object, it is more perfectly applicable in matters transcendental. So only with patience and perseverance can we realize the transcendental subject matter regarding the Absolute Truth and His different forms. He is formless to the neophytes, but He is in transcendental form to the expert servitor.
</div>
<span class="link">[[Vanisource:SB 1.3.4|SB 1.3.4, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The devotees, with their perfect eyes, see the transcendental form of the puruṣa who has thousands of legs, thighs, arms and faces-all extraordinary. In that body there are thousands of heads, ears, eyes and noses. They are decorated with thousands of helmets and glowing earrings and are adorned with garlands.</p>
</div>
<div class="purport text"><p>With our present materialized senses we cannot perceive anything of the transcendental Lord. Our present senses are to be rectified by the process of devotional service, and then the Lord Himself becomes revealed to us. In the Bhagavad-gītā it is confirmed that the transcendental Lord can be perceived only by pure devotional service. So it is confirmed in the Vedas that only devotional service can lead one to the side of the Lord and that only devotional service can reveal Him. In the Brahma-saṁhitā also it is said that the Lord is always visible to the devotees whose eyes have been anointed with the tinge of devotional service. So we have to take information of the transcendental form of the Lord from persons who have actually seen Him with perfect eyes smeared with devotional service. In the material world also we do not always see things with our own eyes; we sometimes see through the experience of those who have actually seen or done things. If that is the process for experiencing a mundane object, it is more perfectly applicable in matters transcendental. So only with patience and perseverance can we realize the transcendental subject matter regarding the Absolute Truth and His different forms. He is formless to the neophytes, but He is in transcendental form to the expert servitor.</p>
</div>
</div>
</div>