View source for One who is not a Krsna conscious person, he's not a good man. But our duty is preach. Because the world is full of no-good men, therefore we have to preach. Otherwise what is the use of preaching? Therefore we should not be envious

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{{terms|"One who is not a Kṛṣṇa conscious person, he's not a good man. But our duty is preach. Because the world is full of no-good men, therefore we have to preach. Otherwise what is the use of preaching? Therefore we should not be envious"}}
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{{compiler|Nabakumar}}
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[[Category:One Who Is Not]]
[[Category:Not Krsna Conscious]]
[[Category:Krsna Conscious Persons]]
[[Category:Not A]]
[[Category:Good Men]]
[[Category:Our Duty (Disciples of SP)]]
[[Category:Our Preaching (Disciples of SP)]]
[[Category:Because]]
[[Category:World]]
[[Category:Full of...]]
[[Category:Therefore]]
[[Category:We Have to Preach (Disciples of SP)]]
[[Category:Otherwise]]
[[Category:What Is the Use]]
[[Category:Preaching]]
[[Category:We Should Not Be (Disciples of SP)]]
[[Category:Envious]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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So we cannot hate, even he's not a good man. But this is a fact. One who is not a Kṛṣṇa conscious person, he's not a good man. But our duty is preach. Because the world is full of no-good men, therefore we have to preach. Otherwise what is the use of preaching? Therefore we should not be envious, although a man is not good man. That is the time. Samadṛśaḥ.
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[[Vanisource:710220 - Lecture SB 06.03.27-28 - Gorakhpur|710220 - Lecture SB 06.03.27-28 - Gorakhpur]]
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In the material atmosphere . . . because the material atmosphere is envious one another. I am envious to you, you are envious to me. That is the position of the material world. So these so-called philanthropists or altruists, they take a section only, do good to them, but neglect others. Neglect others. Or others are enemies. But a sādhu is equipoised. He takes compassion for all kinds of living entities. Suhṛdaḥ sarva-dehinām. Ajāta-śatravaḥ śāntāḥ sādhavaḥ sādhu-bhūṣaṇāḥ.

Ye sādhavaḥ samadṛśo bhagavat-prapannāḥ. So without being surrendered soul to Kṛṣṇa, bhagavat-prapannāḥ, there cannot be any sādhu and there cannot be any man equipoised to everyone. (short Hindi conversation with a woman) But these are the description of sādhu. Bhagavat-prapannāḥ. Each and every word is so nice, perfect, in Śrīmad-Bhāgavatam, describing ye sādhavaḥ. Sādhavaḥ means those who are pious men. Who is a pious man? Samadṛśaḥ. Samadṛśaḥ, equipoised. And bhagavat-prapannāḥ.

So therefore the conclusion is the same thing as we repeat several times—without being Kṛṣṇa conscious, nobody can be a good man. That's all. We should not hate that, "Oh, he's not a good man—therefore we have to hate." No. That is not our business. No. But this is the conclusion. And because the world is full of no good men, therefore we have to preach.

So we cannot hate, even he's not a good man. But this is a fact. One who is not a Kṛṣṇa conscious person, he's not a good man. But our duty is preach. Because the world is full of no-good men, therefore we have to preach. Otherwise what is the use of preaching? Therefore we should not be envious, although a man is not good man. That is the time. Samadṛśaḥ.

Just like Gosvāmīs. Kṛṣṇotkīrtana-gāna-nartana-parau premāmṛtāmbho-nidhī dhīrādhīra-jana-priyau. Dhīra. Dhīra means sober, and adhīra means rascals. So dhīrādhīra-jana-priyau. They were priya, dear, both the rascals and good men, because they were distributing Kṛṣṇa consciousness.

Just like Caitanya Mahāprabhu. Caitanya Mahāprabhu, just you saw in Benares. Not that all the men who joined the procession, they were all good men, from materialist's point of view. But this Caitanya Mahāprabhu is so kind, thousand of men joined Caitanya and they danced. Dhīrādhīra. Not that in the crowd only selected devotees were there. No. Most of them, ninety-nine percent, all nondevotees. Similarly, in your country you have seen. That Caitanya Mahāprabhu statue attracted so many people in Berkeley.
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